The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
* The Spirit of the Lord is vpon mee, becauſe hee hath anointed mee, to preach the Goſpel to the poore, he hath ſent mee to heale the broken hearted, to preach deliuerance to the captiues, and recouering of ſight to the blinde, to ſet at libertie them that are bruiſed,
Πνεῦμα Κυρίου ἐπ’ ἐμέ, οὗ ἕνεκεν ἔχρισέ με εὐαγγελίζεσθαι πτωχοῖς· ἀπέσταλκέ με ἰάσασθαι τοὺς συντετριμμένους τὴν καρδίαν· κηρύξαι αἰχμαλώτοις ἄφεσιν, καὶ τυφλοῖς ἀνάβλεψιν, ἀποστεῖλαι τεθραυσμένους ἐν ἀφέσει,
Πνεῦμα Κυρίου ἐπ’ ἐμὲ, οὗ ἕνεκεν ἔχρισέ με· εὐαγγελίζεσθαι πτωχοῖς ἀπέσταλκέ με, ἰάσασθαι τοὺς συντετριμμένους τὴν καρδίαν, κηρύξαι αἰχμαλώτοις ἄφεσιν, καὶ τυφλοῖς ἀνάβλεψιν, ἀποστεῖλαι τεθραυσμένους ἐν ἀφέσει,
αἰχμάλωτος , adjective, aichmalōtos — captive (value 2052)
G164,
†αἰχμάλωτος aichmálōtos, aheekh-mal-o-tos'; from αἰχμή aichmḗ (a spear) and a derivative of the same as G259; properly, a prisoner of war, i.e. (genitive case) a captive:—captive.Used in 1 Verse, 1 Book 1  Occurrence Count
ἀνάβλεψις , feminine noun, anablepsis — recovery of sight (value 999)
G309,
ἀνάβλεψις anáblepsis, an-ab'-lep-sis; from G308; restoration of sight:—recovery of sight.Used in 1 Verse, 1 Book 1  Occurrence Count
ἀποστέλλω , verb, apostellō — to send, send away (value 1516)
G649,
ἀποστέλλω apostéllō, ap-os-tel'-lo; from G575 and G4724; set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively:—put in, send (away, forth, out), set (at liberty).to order (one) to go to a place appointed
to send away, dismiss
to allow one to depart, that he may be in a state of liberty
to order one to depart, send off
to drive away
Used in 130 Verses, 13 Books 133  Occurrence Count
ἄφεσις , feminine noun, aphesis — dismissal, release, pardon (value 916)
G859,
ἄφεσις áphesis, af'-es-is; from G863; freedom; (figuratively) pardon:—deliverance, forgiveness, liberty, remission.release from bondage or imprisonment
forgiveness or pardon, of sins (letting them go as if they had never been committed), remission of the penalty
Used in 16 Verses, 7 Books 17  Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473,
ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.Used in 334 Verses, 23 Books 369  Occurrence Count
ἐμέ , accusative pronoun, eme — I, me, myself (value 50)
G1691,
ἐμέ emé, em-eh'; a prolonged form of G3165; me:—I, me, my(-self).Used in 77 Verses, 14 Books 88  Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799  Occurrence Count
ἕνεκα , preposition, heneka — on account of, because of (value 81)
G1752,
†ἕνεκα héneka, hen'-ek-ah; of uncertain affinity; on account of:—because, for (cause, sake), (where-)fore, by reason of, that.on account of, for the sake of, for
for this cause, therefore
Used in 23 Verses, 6 Books 25  Occurrence Count
ἐπί , preposition, epi — on, upon (value 95)
G1909,
ἐπί epí, ep-ee'; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:—about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.upon, on, at, by, before
of position, on, at, by, over, against
to, over, on, at, across, against
Used in 791 Verses, 25 Books 898  Occurrence Count
εὐαγγελίζω , verb, euangelizō — to announce good news (value 1264)
G2097,
εὐαγγελίζω euangelízō, yoo-ang-ghel-id'-zo; from G2095 and G32; to announce good news ("evangelize") especially the gospel:—declare, bring (declare, show) glad (good) tidings, preach (the gospel).to bring good news, to announce glad tidings
used in the OT of any kind of good news
of the joyful tidings of God's kindness, in particular, of the Messianic blessings
in the NT used especially of the glad tidings of the coming kingdom of God, and of the salvation to be obtained in it through Christ, and of what relates to this salvation
glad tidings are brought to one, one has glad tidings proclaimed to him
to proclaim glad tidings
instruct (men) concerning the things that pertain to Christian salvation
Used in 52 Verses, 12 Books 55  Occurrence Count
θραύω , verb, thrauō — to break in pieces (value 1310)
G2352,
θραύω thraúō, throw'-o; a primary verb; to crush:—bruise. Compare G4486.to break, break in pieces, shatter, smite through
Used in 1 Verse, 1 Book 1  Occurrence Count
ἰάομαι , verb, iaomai — to heal (value 132)
G2390,
ἰάομαι iáomai, ee-ah'-om-ahee; middle voice of apparently a primary verb; to cure (literally or figuratively):—heal, make whole.to cure, heal
to make whole
to free from errors and sins, to bring about (one's) salvation
Used in 28 Verses, 8 Books 28  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
καρδία , feminine noun, kardia — heart (value 136)
G2588,
καρδία kardía, kar-dee'-ah; prolonged from a primary κάρ kár (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:—(+ broken-)heart(-ed).the heart
that organ in the animal body which is the centre of the circulation of the blood, and hence was regarded as the seat of physical life
denotes the centre of all physical and spiritual life
the vigour and sense of physical life
the centre and seat of spiritual life
the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavours
of the understanding, the faculty and seat of the intelligence
of the will and character
of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions
of the middle or central or inmost part of anything, even though inanimate
Used in 152 Verses, 22 Books 160  Occurrence Count
κηρύσσω , verb, kēryssō — to be a herald, proclaim (value 1728)
G2784,
κηρύσσω kērýssō, kay-roos'-so; of uncertain affinity; to herald (as a public crier), especially divine truth (the gospel):—preacher(-er), proclaim, publish.to be a herald, to officiate as a herald
to proclaim after the manner of a herald
always with the suggestion of formality, gravity and an authority which must be listened to and obeyed
to publish, proclaim openly: something which has been done
used of the public proclamation of the gospel and matters pertaining to it, made by John the Baptist, by Jesus, by the apostles and other Christian teachers
Used in 60 Verses, 15 Books 61  Occurrence Count
κύριος , masculine noun, kyrios — lord, master (value 800)
G2962,
κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.he to whom a person or thing belongs, about which he has power of deciding; master, lord
the possessor and disposer of a thing
the owner; one who has control of the person, the master
in the state: the sovereign, prince, chief, the Roman emperor
is a title of honour expressive of respect and reverence, with which servants greet their master
this title is given to: God, the Messiah
Used in 687 Verses, 25 Books 741  Occurrence Count
μέ , pronoun, me — I, me, my (value 45)
G3165,
μέ mé, meh; a shorter (and probably original) form of G1691; me:—I, me, my.Used in 276 Verses, 17 Books 301  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739,
ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.Used in 1221 Verses, 27 Books 1406  Occurrence Count
πνεῦμα , neuter noun, pneuma — wind, spirit (value 576)
G4151,
πνεῦμα pneûma, pnyoo'-mah; from G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:—ghost, life, spirit(-ual, -ually), mind. Compare G5590.the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
sometimes referred to in a way which emphasises his personality and character (the "Holy" Spirit)
sometimes referred to in a way which emphasises his work and power (the Spirit of "Truth")
never referred to as a depersonalised force
the spirit, i.e. the vital principal by which the body is animated
the rational spirit, the power by which the human being feels, thinks, decides
the soul
a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
a life giving spirit
a human soul that has left the body
a spirit higher than man but lower than God, i.e. an angel
used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ
the disposition or influence which fills and governs the soul of any one
the efficient source of any power, affection, emotion, desire, etc.
a movement of air (a gentle blast)
of the wind, hence the wind itself
breath of nostrils or mouth
Used in 350 Verses, 25 Books 383  Occurrence Count
πτωχός , adjective, ptōchos — (of one who crouches and cowers, hence) beggarly, poor (value 2050)
G4434,
πτωχός ptōchós, pto-khos'; from πτώσσω ptṓssō (to crouch); akin to G4422 and the alternate of G4098); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas G3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed):—beggar(-ly), poor.reduced to beggary, begging, asking alms
destitute of wealth, influence, position, honour
lowly, afflicted, destitute of the Christian virtues and eternal riches
helpless, powerless to accomplish an end
poor, needy
lacking in anything
as respects their spirit
destitute of wealth of learning and intellectual culture which the schools afford (men of this class most readily give themselves up to Christ's teaching and proved them selves fitted to lay hold of the heavenly treasure)
Used in 34 Verses, 9 Books 34  Occurrence Count
συντρίβω , verb, syntribō — to break in pieces, crush (value 1862)
G4937,
συντρίβω syntríbō, soon-tree'-bo; from G4862 and the base of G5147; to crush completely, i.e. to shatter (literally or figuratively):—break (in pieces), broken to shivers (+ -hearted), bruise.break, to break in pieces, shiver
to tread down
to put Satan under foot and (as a conqueror) trample on him
to break down, crush
to tear one's body and shatter one's strength
Used in 8 Verses, 6 Books 8  Occurrence Count
τυφλός , adjective, typhlos — blind (value 1500)
G5185,
†τυφλός typhlós, toof-los'; from, G5187; opaque (as if smoky), i.e. (by analogy) blind (physically or mentally):—blind.Used in 48 Verses, 8 Books 51  Occurrence Count
χρίω , verb, chriō — to anoint (value 1510)
G5548,
χρίω chríō, khree'-o; probably akin to G5530 through the idea of contact; to smear or rub with oil, i.e. (by implication) to consecrate to an office or religious service:—anoint.to anoint
consecrating Jesus to the Messianic office, and furnishing him with the necessary powers for its administration
enduing Christians with the gifts of the Holy Spirit
Used in 5 Verses, 4 Books 5  Occurrence Count
| Luke 4:18Modern KJV—Authorized Version |
| The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, |
| Original Text (TR 1894)Stephanus 1550 (Total 19913) |
| Πνεῦμα Κυρίου ἐπ’ ἐμέ, οὗ ἕνεκεν ἔχρισέ με εὐαγγελίζεσθαι πτωχοῖς· ἀπέσταλκέ με ἰάσασθαι τοὺς συντετριμμένους τὴν καρδίαν· κηρύξαι αἰχμαλώτοις ἄφεσιν, καὶ τυφλοῖς ἀνάβλεψιν, ἀποστεῖλαι τεθραυσμένους ἐν ἀφέσει, |
| Verse #25082 (Ch. #977) — 27 words, 176 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| The Spirit |
G4151pneuma |
πνεῦμα |
576 |
| of the Lord |
G2962kyrios |
κύριος |
800 |
| is upon |
G1909epi |
ἐπί |
95 |
| me, |
G1473egō |
ἐγώ |
808 |
| because |
G1752heneka |
ἕνεκα |
81 |
| he hath anointed |
G5548chriō |
χρίω |
1510 |
| me |
G1473egō |
ἐγώ |
808 |
| to preach the gospel |
G2097euangelizō |
εὐαγγελίζω |
1264 |
| to the poor; |
G4434ptōchos |
πτωχός |
2050 |
| he hath sent |
G649apostellō |
ἀποστέλλω |
1516 |
| me |
G1473egō |
ἐγώ |
808 |
| to heal |
G2390iaomai |
ἰάομαι |
132 |
| the brokenhearted, |
G4937syntribō |
συντρίβω |
1862 |
| to preach |
G2784kēryssō |
κηρύσσω |
1728 |
| deliverance |
G859aphesis |
ἄφεσις |
916 |
| to the captives, |
G164aichmalōtos |
αἰχμάλωτος |
2052 |
| and |
G2532kai |
καί |
31 |
| recovering of sight |
G309anablepsis |
ἀνάβλεψις |
999 |
| to the blind, |
G5185typhlos |
τυφλός |
1500 |
| to set |
G649apostellō |
ἀποστέλλω |
1516 |
| at |
G1722en |
ἐν |
55 |
| liberty |
G859aphesis |
ἄφεσις |
916 |
| them that are bruised, |
G2352thrauō |
θραύω |
1310 |
Info box. Click on a Strong's # link, or Authorized Version footnote
Code box. Any applicable codes found for this verse will be shown here.
Coded Bible Verse Examples