to lead, take with one

1. to lead by laying hold of, and this way to bring to the point of destination: of an animal

2. to lead by accompanying to (into) a place

3. to lead with one's self, attach to one's self as an attendant

4. to conduct, bring

5. to lead away, to a court of justice, magistrate, etc.

to lead,

1. to lead, guide, direct

2. to lead through, conduct to: to something

3. to move, impel: of forces and influences on the mind

to pass a day, keep or celebrate a feast, etc.

to go, depart

himself, herself, themselves, itself

he, she, it

the same

to throw or let go of a thing without caring where it falls

1. to scatter, to throw, cast into

2. to give over to one's care uncertain about the result

3. of fluids

   1. to pour, pour into of rivers

   2. to pour out

to put into, insert

if, whether

you are, thou art

to be, to exist, to happen, to be present

into, unto, to, towards, for, among

from this place, hence

on the one side and on the other, on each side

upon, on, at, by, before

of position, on, at, by, over, against

to, over, on, at, across, against

to speak, say

a god or goddess, a general name of deities or divinities

the Godhead, trinity

1. God the Father, the first person in the trinity

2. Christ, the second person of the trinity

3. Holy Spirit, the third person in the trinity

spoken of the only and true God

1. refers to the things of God

2. his counsels, interests, things due to him

whatever can in any respect be likened unto God, or resemble him in any way

1. God's representative or viceregent

   1. of magistrates and judges

a sacred place, temple

1. used of the temple of Artemis at Ephesus

2. used of the temple at Jerusalem

   The word "temple" in the NT, with respect to the temple at Jerusalem, often referred to the entire precinct which included the sanctuary, courts, and other buildings. The temple of Jerusalem consisted of the whole of the sacred enclosure, embracing the entire aggregate of buildings, balconies, porticos, courts (that is that of the men of Israel, that of the women, and that of the priests), belonging to the temple; the latter designates the sacred edifice properly so called, consisting of two parts, the "sanctuary" or "Holy Place" (which no one except the priests was allowed to enter), and the "Holy of Holies" or "the most holy place" (which was entered only on the great day of atonement by the high priest alone). Also there were the courts where Jesus or the apostles taught or encountered adversaries, and the like, "in the temple"; also the courts of the temple, of the Gentiles, out of which Jesus drove the buyers and sellers and the money changers, court of the women.

Jerusalem = "set ye double peace"

1. denotes either the city itself or the inhabitants

2. "the Jerusalem that now is", with its present religious institutions, i.e. the Mosaic system, so designated from its primary external location

3. "Jerusalem that is above", that is existing in heaven, according to the pattern of which the earthly Jerusalem was supposed to be built

   1. metaph. "the City of God founded by Christ", now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom

4. "the heavenly Jerusalem", that is the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's return

5. "the New Jerusalem", a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed

to cause or make to stand, to place, put, set

1. to bid to stand by, [set up]

   1. in the presence of others, in the midst, before judges, before members of the Sanhedrin;

   2. to place

2. to make firm, fix establish

   1. to cause a person or a thing to keep his or its place

   2. to stand, be kept intact (of family, a kingdom), to escape in safety

   3. to establish a thing, cause it to stand

      1. to uphold or sustain the authority or force of anything

3. to set or place in a balance

   1. to weigh: money to one (because in very early times before the introduction of coinage, the metals used to be weighed)

to stand

1. to stand by or near

   1. to stop, stand still, to stand immovable, stand firm

      1. of the foundation of a building

2. to stand

   1. continue safe and sound, stand unharmed, to stand ready or prepared

   2. to be of a steadfast mind

   3. of quality, one who does not hesitate, does not waiver

and, also, even, indeed, but

down, downwards

below, beneath

1. of place, below

2. of temporal succession

to say, to speak

1. affirm over, maintain

2. to teach

3. to exhort, advise, to command, direct

4. to point out with words, intend, mean, mean to say

5. to call by name, to call, name

6. to speak out, speak of, mention

this, that, these, etc. Only significant renderings other than "the" counted

a wing, a little wing

any pointed extremity

1. of fins of fishes

2. of part of a dress hanging down in the form of a wing

3. of the top of the temple at Jerusalem

thyself, thee

a son

1. rarely used for the young of animals

2. generally used of the offspring of men

3. in a restricted sense, the male offspring (one born by a father and of a mother)

4. in a wider sense, a descendant, one of the posterity of any one,

   1. the children of Israel

   2. sons of Abraham

5. used to describe one who depends on another or is his follower

   1. a pupil

son of man

1. term describing man, carrying the connotation of weakness and mortality

2. son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.

3. used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.

son of God

1. used to describe Adam (Lk. 3:38)

2. used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ

3. of those whom God esteems as sons, whom he loves, protects and benefits above others

   1. in the OT used of the Jews

   2. in the NT of Christians

   3. those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)

4. those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts