Bible Gematria Explorer

ἀποκρίνομαι , verb, apokrinomai — to answer (value 452)

G611, ἀποκρίνομαι apokrínomai, ap-ok-ree'-nom-ahee; from G575 and κρίνω krínō; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected):—answer.

to give an answer to a question proposed, to answer
to begin to speak, but always where something has preceded (either said or done) to which the remarks refer

Used in 248 Verses, 7 Books 250 Occurrence Count

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)

G1161, δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).

but, moreover, and, etc.

Used in 2568 Verses, 26 Books 2882 Occurrence Count

διαλογίζομαι , verb, dialogizomai — to consider (value 256)

G1260, διαλογίζομαι dialogízomai, dee-al-og-id'-zom-ahee; from G1223 and G3049; to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion):—cast in mind, consider, dispute, muse, reason, think.

to bring together different reasons, to reckon up the reasons, to reason, revolve in one's mind, deliberate

Used in 15 Verses, 4 Books 16 Occurrence Count

διαλογισμός , masculine noun, dialogismos — a reasoning (value 638)

G1261, διαλογισμός dialogismós, dee-al-og-is-mos'; from G1260; discussion, i.e. (internal) consideration (by implication, purpose), or (external) debate:—dispute, doubtful(-ing), imagination, reasoning, thought.

the thinking of a man deliberating with himself
1. a thought, inward reasoning
2. purpose, design
a deliberating, questioning about what is true
1. hesitation, doubting
2. disputing, arguing

Used in 14 Verses, 8 Books 14 Occurrence Count

ἐν , preposition, en — in, on, at, by, with (value 55)

G1722, ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

in, by, with etc.

Used in 2127 Verses, 27 Books 2799 Occurrence Count

ἐπιγινώσκω , verb, epiginōskō — to know exactly, to recognize (value 1978)

G1921, ἐπιγινώσκω epiginṓskō, ep-ig-in-oce'-ko; from G1909 and G1097; to know upon some mark, i.e. recognize; by implication, to become fully acquainted with, to acknowledge:—(ac-, have, take)know(-ledge, well), perceive.

to become thoroughly acquainted with, to know thoroughly
1. to know accurately, know well
to know
1. to recognise
  1. by sight, hearing, of certain signs, to perceive who a person is
2. to know i.e. to perceive
3. to know i.e. to find out, ascertain
4. to know i.e. to understand

Used in 38 Verses, 10 Books 42 Occurrence Count

ἔπω , verb, eipon — answer, bid, bring word, command (value 885)

G2036, ἔπω épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare G3004.

to speak, say

Used in 901 Verses, 16 Books 976 Occurrence Count

Ἰησοῦς , proper masculine noun, iēsous — Jesus or Joshua, the name of the Messiah, also three other Isr (value 888)

G2424, Ἰησοῦς Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.

Jesus = "Jehovah is salvation"
1. Jesus, the Son of God, the Saviour of mankind, God incarnate
2. Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
3. Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
4. Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
5. Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)

Used in 935 Verses, 26 Books 975 Occurrence Count

καρδία , feminine noun, kardia — heart (value 136)

G2588, καρδία kardía, kar-dee'-ah; prolonged from a primary κάρ kár (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:—(+ broken-)heart(-ed).

the heart
1. that organ in the animal body which is the centre of the circulation of the blood, and hence was regarded as the seat of physical life
2. denotes the centre of all physical and spiritual life
  1. the vigour and sense of physical life
  2. the centre and seat of spiritual life
    1. the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavours
    2. of the understanding, the faculty and seat of the intelligence
    3. of the will and character
    4. of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions
3. of the middle or central or inmost part of anything, even though inanimate

Used in 152 Verses, 22 Books 160 Occurrence Count

λέγω , verb, legō — to say (value 838)

G3004, †λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.

to say, to speak
1. affirm over, maintain
2. to teach
3. to exhort, advise, to command, direct
4. to point out with words, intend, mean, mean to say
5. to call by name, to call, name
6. to speak out, speak of, mention

Used in 1244 Verses, 25 Books 1343 Occurrence Count

ὁ , article, ho — the (value 70)

G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.

this, that, these, etc. Only significant renderings other than "the" counted

Used in 7051 Verses, 27 Books 20257 Occurrence Count

πρός , preposition, pros — advantageous for, at (denotes local proximity), toward (denotes motion toward a place) (value 450)

G4314, πρός prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.

to the advantage of
at, near, by
to, towards, with, with regard to

Used in 674 Verses, 26 Books 725 Occurrence Count

σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)

G4771, σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.

Used in 163 Verses, 16 Books 178 Occurrence Count

τίς , pronoun, tis — who? which? what? (value 510)

G5101, τίς tís, tis; probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):—every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.

who, which, what

Used in 483 Verses, 20 Books 535 Occurrence Count

Total =			10636
Original Text
Strong's #	Translit	Greek	Value	Inc
G1921	epignous	ἐπιγνοὺς	818
G1161	de	δὲ	9
G3588	ho	ὁ	70
G2424	Iēsous	Ἰησοῦς	888
G3588	tous	τοὺς	970
G1261	dialogismous	διαλογισμοὺς	1038
G846	autōn	αὐτῶν	1551
G611	apokritheis	ἀποκριθεὶς	505
G2036	eipe	εἶπε	100
G4314	pros	πρὸς	450
G846	autous	αὐτούς,	1371
G5101	Ti	Τί	310
G1260	dialogizesthe	διαλογίζεσθε	354
G1722	en	ἐν	55
G3588	tais	ταῖς	511
G2588	kardiais	καρδίαις	346
G5216	humōn	ὑμῶν;	1290

Verse #25130 (Ch. #978) — 17 words, 94 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
But when	G1161de	δέ	9
Jesus	G2424iēsous	Ἰησοῦς	888
perceived	G1921epiginōskō	ἐπιγινώσκω	1978
their	G846autos	αὐτός	971
thoughts,	G1261dialogismos	διαλογισμός	638
he answering	G611apokrinomai	ἀποκρίνομαι	452
said	G3004legō	λέγω	838
unto	G4314pros	πρός	450
them,	G846autos	αὐτός	971
What	G5101tis	τίς	510
reason ye	G1260dialogizomai	διαλογίζομαι	256
in	G1722en	ἐν	55
your	G4771sy	σύ	600
hearts?	G2588kardia	καρδία	136