I came not to call the righteous, but sinners to repentance.
I came not to call the righteous, but ſinners to repentance.
οὐκ ἐλήλυθα καλέσαι δικαίους, ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν.
οὐκ ἐλήλυθα καλέσαι δικαίους, ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν.
ἀλλά , conjunction, alla — otherwise, on the other hand, but (value 62)
G235,
ἀλλά allá, al-lah'; neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):—and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.but
nevertheless, notwithstanding
an objection
an exception
a restriction
nay, rather, yea, moreover
forms a transition to the cardinal matter
Used in 601 Verses, 27 Books 635  Occurrence Count
ἁμαρτωλός , adjective, hamartōlos — sinful (value 1542)
G268,
ἁμαρτωλός hamartōlós, ham-ar-to-los'; from G264; sinful, i.e. a sinner:—sinful, sinner.devoted to sin, a sinner
not free from sin
pre-eminently sinful, especially wicked
all wicked men
specifically of men stained with certain definite vices or crimes
tax collectors, heathen
Used in 45 Verses, 11 Books 46  Occurrence Count
δίκαιος , adjective, dikaios — correct, righteous, by implication innocent (value 315)
G1342,
δίκαιος díkaios, dik'-ah-yos; from G1349; equitable (in character or act); by implication, innocent, holy (absolutely or relatively):—just, meet, right(-eous).righteous, observing divine laws
in a wide sense, upright, righteous, virtuous, keeping the commands of God
of those who seem to themselves to be righteous, who pride themselves to be righteous, who pride themselves in their virtues, whether real or imagined
innocent, faultless, guiltless
used of him whose way of thinking, feeling, and acting is wholly conformed to the will of God, and who therefore needs no rectification in the heart or life
only Christ truly
approved of or acceptable of God
in a narrower sense, rendering to each his due and that in a judicial sense, passing just judgment on others, whether expressed in words or shown by the manner of dealing with them
Used in 76 Verses, 20 Books 81  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
ἔρχομαι , verb, erchomai — to come, go (value 826)
G2064,
ἔρχομαι érchomai, er'-khom-ahee; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι eleúthomai el-yoo'-thom-ahee, or (active) ἔλθω élthō el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):—accompany, appear, bring, come, enter, fall out, go, grow, × light, × next, pass, resort, be set.to come
of persons
to come from one place to another, and used both of persons arriving and of those returning
to appear, make one's appearance, come before the public
metaph.
to come into being, arise, come forth, show itself, find place or influence
be established, become known, to come (fall) into or unto
to go, to follow one
Used in 604 Verses, 24 Books 641  Occurrence Count
καλέω , verb, kaleō — to call (value 856)
G2564,
καλέω kaléō, kal-eh'-o; akin to the base of G2753; to "call" (properly, aloud, but used in a variety of applications, directly or otherwise):—bid, call (forth), (whose, whose sur-)name (was (called)).to call
to call aloud, utter in a loud voice
to invite
to call i.e. to name, by name
to give a name to
to receive the name of, receive as a name
to give some name to one, call his name
to be called i.e. to bear a name or title (among men)
to salute one by name
Used in 138 Verses, 20 Books 146  Occurrence Count
μετάνοια , feminine noun, metanoia — change of mind, repentance (value 477)
G3341,
μετάνοια metánoia, met-an'-oy-ah; from G3340; (subjectively) compunction (for guilt, including reformation); by implication, reversal (of (another's) decision):—repentance.a change of mind, as it appears to one who repents, of a purpose he has formed or of something he has done
Used in 24 Verses, 9 Books 24  Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756,
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635  Occurrence Count
| Luke 5:32Modern KJV—Authorized Version |
| I came not to call the righteous, but sinners to repentance. |
| Original Text (TR 1894)Stephanus 1550 (Total 4701) |
| οὐκ ἐλήλυθα καλέσαι δικαίους, ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν. |
| Verse #25140 (Ch. #978) — 8 words, 51 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| I came |
G2064erchomai |
ἔρχομαι |
826 |
| not |
G3756ou |
οὐ |
470 |
| to call |
G2564kaleō |
καλέω |
856 |
| the righteous, |
G1342dikaios |
δίκαιος |
315 |
| but |
G235alla |
ἀλλά |
62 |
| sinners |
G268hamartōlos |
ἁμαρτωλός |
1542 |
| to |
G1519eis |
εἰς |
215 |
| repentance. |
G3341metanoia |
μετάνοια |
477 |
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