And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?
And they ſaid vnto him, * Why doe the diſciples of Iohn faſt often, and make prayers, and likewiſe the diſciples of the Phariſees: but thine eat and drinke?
οἱ δὲ εἶπον πρὸς αὐτόν, Διατί οἱ μαθηταὶ Ἰωάννου νηστεύουσι πυκνὰ, καὶ δεήσεις ποιοῦνται, ὁμοίως καὶ οἱ τῶν Φαρισαίων· οἱ δὲ σοὶ ἐσθίουσι καὶ πίνουσιν;
Οἱ δὲ εἶπον πρὸς αὐτὸν, Διατί οἱ μαθηταὶ Ἰωάννου νηστεύουσι πυκνὰ, καὶ δεήσεις ποιοῦνται, ὁμοίως καὶ οἱ τῶν φαρισαίων· οἱ δὲ σοὶ ἐσθίουσι καὶ πίνουσιν;
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882  Occurrence Count
δέησις , feminine noun, deēsis — a need, entreaty (value 427)
G1162,
δέησις déēsis, deh'-ay-sis; from G1189; a petition:—prayer, request, supplication.need, indigence, want, privation, penury
a seeking, asking, entreating, entreaty to God or to man
Used in 17 Verses, 11 Books 19  Occurrence Count
διατί , pronoun, diati — wherefore, why (value 325)
G1302,
διατί diatí, dee-at-ee'; from G1223 and G5101; through what cause ?, i.e. why?:—wherefore, why.through, by, with, because of, for the sake of
Used in 26 Verses, 9 Books 27  Occurrence Count
ἔπω , verb, eipon — answer, bid, bring word, command (value 885)
G2036,
ἔπω épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare G3004.Used in 901 Verses, 16 Books 976  Occurrence Count
ἐσθίω , verb, esthiō — to eat (value 1024)
G2068,
†ἐσθίω esthíō, es-thee'-o; strengthened for a primary ἔδω édō (to eat); used only in certain tenses, the rest being supplied by G5315; to eat (usually literal):—devour, eat, live.to eat
to eat (consume) a thing
to take food, eat a meal
metaph. to devour, consume
Used in 55 Verses, 8 Books 65  Occurrence Count
Ἰωάννης , proper masculine noun, iōannēs — John, the name of several Israelites (value 1119)
G2491,
Ἰωάννης Iōánnēs, ee-o-an'-nace; of Hebrew origin (H3110); Joannes (i.e. Jochanan), the name of four Israelites:—John.John = "Jehovah is a gracious giver"
John the Baptist was the son of Zacharias and Elisabeth, the forerunner of Christ. By order of Herod Antipas he was cast into prison and afterwards beheaded.
John the apostle, the writer of the Fourth Gospel, son of Zebedee and Salome, brother of James the elder. He is that disciple who (without mention by name) is spoken of in the Fourth Gospel as especially dear to Jesus and according to the traditional opinion is the author of the book of Revelation.
John surnamed Mark, the companion of Barnabas and Paul. #Acts 12:12
John a certain man, a member of the Sanhedrin. # Ac 4:6
Used in 130 Verses, 7 Books 133  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343  Occurrence Count
μαθητής , masculine noun, mathētēs — a disciple (value 566)
G3101,
μαθητής mathētḗs, math-ay-tes'; from G3129; a learner, i.e. pupil:—disciple.a learner, pupil, disciple
Used in 253 Verses, 5 Books 269  Occurrence Count
νηστεύω , verb, nēsteuō — to fast (value 1763)
G3522,
νηστεύω nēsteúō, nace-tyoo'-o; from G3523; to abstain from food (religiously):—fast.to abstain as a religious exercise from food and drink: either entirely, if the fast lasted but a single day, or from customary and choice nourishment, if it continued several days
Used in 16 Verses, 4 Books 21  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὁμοίως , adverb, homoiōs — likewise, in like manner (value 1190)
G3668,
ὁμοίως homoíōs, hom-oy'-oce; adverb from G3664; similarly:—likewise, so.likewise, equally, in the same way
Used in 30 Verses, 11 Books 30  Occurrence Count
πίνω , verb, pinō — to drink (value 940)
G4095,
πίνω pínō, pee'-no; a prolonged form of πίω píō pee'-o; which (together with another form) πόω póō po'-o; occurs only as an alternate in certain tenses; to imbibe (literally or figuratively):—drink.to drink
figuratively, to receive into the soul what serves to refresh strengthen, nourish it unto life eternal
Used in 66 Verses, 9 Books 73  Occurrence Count
ποιέω , verb, poieō — to make, do (value 965)
G4160,
ποιέω poiéō, poy-eh'-o; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):—abide, + agree, appoint, × avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, × journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, × secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare G4238.to make
with the names of things made, to produce, construct, form, fashion, etc.
to be the authors of, the cause
to make ready, to prepare
to produce, bear, shoot forth
to acquire, to provide a thing for one's self
to make a thing out of something
to (make i.e.) render one anything
to (make i.e.) constitute or appoint one anything, to appoint or ordain one that
to (make i.e.) declare one anything
to put one forth, to lead him out
to make one do something
cause one to
to be the authors of a thing (to cause, bring about)
to do
to act rightly, do well
to carry out, to execute
to do a thing unto one
to do to one
with designation of time: to pass, spend
to celebrate, keep
to make ready, and so at the same time to institute, the celebration of the passover
to perform: to a promise
Used in 519 Verses, 26 Books 574  Occurrence Count
πρός , preposition, pros — advantageous for, at (denotes local proximity), toward (denotes motion toward a place) (value 450)
G4314,
πρός prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.to the advantage of
at, near, by
to, towards, with, with regard to
Used in 674 Verses, 26 Books 725  Occurrence Count
πυκνός , adjective, pyknos — close, frequent (value 820)
G4437,
πυκνός pyknós, pook-nos'; from the same as G4635; clasped (thick), i.e. (figuratively) frequent; neuter plural (as adverb) frequently:—often(-er).thick, dense, compact
in reference to time
frequently, often, recurring
vigorously, diligently
often, more frequently, the oftener
Used in 3 Verses, 3 Books 3  Occurrence Count
σός , pronoun, sos — your (value 470)
G4674,
σός sós, sos; from G4771; thine:—thine (own), thy (friend).Used in 23 Verses, 7 Books 26  Occurrence Count
τίς , pronoun, tis — who? which? what? (value 510)
G5101,
τίς tís, tis; probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):—every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.Used in 483 Verses, 20 Books 535  Occurrence Count
Φαρισαῖος , masculine noun, pharisaios — a Pharisee, member of a Jewish religious sect (value 1092)
G5330,
†Φαρισαῖος Pharisaîos, far-is-ah'-yos; of Hebrew origin (compare H6567); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:—Pharisee.A sect that seems to have started after the Jewish exile. In addition to OT books the Pharisees recognised in oral tradition a standard of belief and life. They sought for distinction and praise by outward observance of external rites and by outward forms of piety, and such as ceremonial washings, fastings, prayers, and alms giving; and, comparatively negligent of genuine piety, they prided themselves on their fancied good works. They held strenuously to a belief in the existence of good and evil angels, and to the expectation of a Messiah; and they cherished the hope that the dead, after a preliminary experience either of reward or of penalty in Hades, would be recalled to life by him, and be requited each according to his individual deeds. In opposition to the usurped dominion of the Herods and the rule of the Romans, they stoutly upheld the theocracy and their country's cause, and possessed great influence with the common people. According to Josephus they numbered more than 6000. They were bitter enemies of Jesus and his cause; and were in turn severely rebuked by him for their avarice, ambition, hollow reliance on outward works, and affection of piety in order to gain popularity.
Used in 95 Verses, 6 Books 100  Occurrence Count
| Luke 5:33Modern KJV—Authorized Version |
| And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink? |
| Original Text (TR 1894)Stephanus 1550 (Total 13675) |
| οἱ δὲ εἶπον πρὸς αὐτόν, Διατί οἱ μαθηταὶ Ἰωάννου νηστεύουσι πυκνὰ, καὶ δεήσεις ποιοῦνται, ὁμοίως καὶ οἱ τῶν Φαρισαίων· οἱ δὲ σοὶ ἐσθίουσι καὶ πίνουσιν; |
| Verse #25141 (Ch. #978) — 25 words, 122 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G1161de |
δέ |
9 |
| they said |
G3004legō |
λέγω |
838 |
| unto |
G4314pros |
πρός |
450 |
| him, |
G846autos |
αὐτός |
971 |
| Why do |
G5101tis |
τίς |
510 |
| the disciples |
G3101mathētēs |
μαθητής |
566 |
| of John |
G2491iōannēs |
Ἰωάννης |
1119 |
| fast |
G3522nēsteuō |
νηστεύω |
1763 |
| often, |
G4437pyknos |
πυκνός |
820 |
| and |
G2532kai |
καί |
31 |
| make |
G4160poieō |
ποιέω |
965 |
| prayers, |
G1162deēsis |
δέησις |
427 |
| and |
G2532kai |
καί |
31 |
| likewise the disciples |
G3668homoiōs |
ὁμοίως |
1190 |
| of the Pharisees; |
G5330pharisaios |
Φαρισαῖος |
1092 |
| but |
G1161de |
δέ |
9 |
| thine |
G4674sos |
σός |
470 |
| eat |
G2068esthiō |
ἐσθίω |
1024 |
| and |
G2532kai |
καί |
31 |
| drink? |
G4095pinō |
πίνω |
940 |
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