But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
But loue yee your enemies, and doe good, and lend, hoping for nothing againe: and your reward ſhall bee great, and ye ſhalbe the children of the Higheſt: for hee is kinde vnto the vnthankfull, and to the euill.
πλὴν ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, καὶ ἀγαθοποιεῖτε, καὶ δανείζετε, μηδὲν ἀπελπίζοντες· καὶ ἔσται ὁ μισθὸς ὑμῶν πολύς, καὶ ἔσεσθε υἱοὶ τοῦ ὑψίστου· ὅτι αὐτὸς χρηστός ἐστιν ἐπὶ τοὺς ἀχαρίστους καὶ πονηρούς.
Πλὴν ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, καὶ ἀγαθοποιεῖτε, καὶ δανείζετε, μηδὲν ἀπελπίζοντες· καὶ ἔσται ὁ μισθὸς ὑμῶν πολὺς, καὶ ἔσεσθε υἱοὶ τοῦ ὑψίστου· ὅτι αὐτὸς χρηστός ἐστιν ἐπὶ τοὺς ἀχαρίστους καὶ πονηρούς.
ἀγαθοποιέω , verb, agathopoieō — to do good (value 1049)
G15,
ἀγαθοποιέω agathopoiéō, ag-ath-op-oy-eh'-o; from G17; to be a well-doer (as a favor or a duty):—(when) do good (well).to do good, do something which profits others
to be a good help to someone
to do someone a favour
to benefit
to do well, do right
Used in 10 Verses, 5 Books 11  Occurrence Count
ἀγαπάω , verb, agapaō — to love (value 886)
G25,
ἀγαπάω agapáō, ag-ap-ah'-o; perhaps from ἄγαν ágan (much) (or compare H5689); to love (in a social or moral sense):—(be-)love(-ed). Compare G5368.of persons
to welcome, to entertain, to be fond of, to love dearly
of things
to be well pleased, to be contented at or with a thing
Used in 109 Verses, 21 Books 141  Occurrence Count
ἀπελπίζω , verb, apelpizō — to despair of (value 1013)
G560,
ἀπελπίζω apelpízō, ap-el-pid'-zo; from G575 and G1679; to hope out, i.e. fully expect:—hope for again.nothing despairing
despairing of no one
causing no one to despair
Used in 1 Verse, 1 Book 1  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
ἀχάριστος , adjective, acharistos — ungracious, ungrateful (value 1482)
G884,
ἀχάριστος acháristos, ach-ar'-is-tos; from G1 (as a negative particle) and a presumed derivative of G5483; thankless, i.e. ungrateful:—unthankful.ungracious
unpleasing
unthankful
Used in 2 Verses, 2 Books 2  Occurrence Count
δανείζω , verb, daneizō — to lend, borrow (value 877)
G1155,
†δανείζω daneízō, dan-ide'-zo; from G1156; to loan on interest; reflexively, to borrow:—borrow, lend.to lend money
to have money lent to one's self
to take a loan, borrow
Used in 3 Verses, 2 Books 4  Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146  Occurrence Count
ἐπί , preposition, epi — on, upon (value 95)
G1909,
ἐπί epí, ep-ee'; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:—about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.upon, on, at, by, before
of position, on, at, by, over, against
to, over, on, at, across, against
Used in 791 Verses, 25 Books 898  Occurrence Count
ἔσομαι , verb, esomai — should be, shall come to pass, may have (value 326)
G2071,
ἔσομαι ésomai, es'-om-ahee; future of G1510; will be:—shall (should) be (have), (shall) come (to pass), × may have, × fall, what would follow, × live long, × sojourn."I will be" (future first person singular of 'to be')
Used in 170 Verses, 21 Books 188  Occurrence Count
ἐστί , verb, esti — are, belong, call, come, consist (value 515)
G2076,
ἐστί estí, es-tee'; third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:—are, be(-long), call, X can(-not), come, consisteth, × dure for a while, + follow, × have, (that) is (to say), make, meaneth, × must needs, + profit, + remaineth, + wrestle."he/she/it is" (third person singular of 'to be'). Used with 3739 in the following verses: Mar 3:17; 7:11, 34; 12:42; 15:15; Eph 6:17; Col 1:24; Hbr 7:2; Rev 21:8, 17. These are listed under number 3603.
Used in 838 Verses, 26 Books 926  Occurrence Count
ἐχθρός , adjective, echthros — hostile (value 984)
G2190,
ἐχθρός echthrós, ech-thros'; from a primary ἔχθω échthō (to hate); hateful (passively, odious, or actively, hostile); usually as a noun, an adversary (especially Satan):—enemy, foe.hated, odious, hateful
hostile, hating, and opposing another
used of men as at enmity with God by their sin
opposing (God) in the mind
a man that is hostile
a certain enemy
the hostile one
the devil who is the most bitter enemy of the divine government
Used in 32 Verses, 13 Books 32  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
μηδείς , adjective, mēdeis — no one, nothing (value 267)
G3367,
μηδείς mēdeís, may-dice'; from G3361 and G1520; not even one (man, woman, thing):—any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.Used in 88 Verses, 22 Books 89  Occurrence Count
μισθός , masculine noun, misthos — wages, hire (value 529)
G3408,
μισθός misthós, mis-thos'; apparently a primary word; pay for service (literally or figuratively), good or bad:—hire, reward, wages.dues paid for work
wages, hire
reward: used of the fruit naturally resulting from toils and endeavours
in both senses, rewards and punishments
of the rewards which God bestows, or will bestow, upon good deeds and endeavours
of punishments
Used in 28 Verses, 13 Books 29  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅτι , conjunction, hoti — that, because (value 380)
G3754,
ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.Used in 1188 Verses, 27 Books 1291  Occurrence Count
πλήν , adverb, plēn — yet, except (value 168)
G4133,
πλήν plḗn, plane; from G4119; moreover (besides), i.e. albeit, save that, rather, yet:—but (rather), except, nevertheless, notwithstanding, save, than.moreover, besides, but, nevertheless
besides, except, but
Used in 31 Verses, 9 Books 31  Occurrence Count
πολύς , adjective, polys — much, many (value 780)
G4183,
πολύς polýs, pol-oos'; including the forms from the alternate πολλός pollós; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:—abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare G4118, G4119.Used in 331 Verses, 25 Books 364  Occurrence Count
πονηρός , adjective, ponēros — toilsome, bad (value 578)
G4190,
πονηρός ponērós, pon-ay-ros'; from a derivative of G4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:—bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also G4191.full of labours, annoyances, hardships
pressed and harassed by labours
bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble
bad, of a bad nature or condition
in a physical sense: diseased or blind
in an ethical sense: evil wicked, bad
Referring to
Mat 6:13: "Although the KJV renders this 'deliver us from evil,' the presence of the article indicates not evil in general, but the evil one himself. In the context of Matthew's Gospel, such deliverance from the devil seems to be linked to Jesus' temptation in 4:1-10: Because the Spirit led him into temptation by the evil one, believers now participate in his victory" (Daniel B. Wallace,
Greek Grammar Beyond the Basics, p. 233).
Used in 71 Verses, 20 Books 76  Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771,
σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.Used in 163 Verses, 16 Books 178  Occurrence Count
υἱός , masculine noun, yhios — a son (value 680)
G5207,
υἱός huiŏs, hwee-os'; apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:—child, foal, son.a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
Used in 348 Verses, 20 Books 382  Occurrence Count
ὑμῶν , pronoun, hymōn — you (value 1290)
G5216,
ὑμῶν humōn, hoo-mone'; genitive case of G5210; of (from or concerning) you:—ye, you, your (own, -selves).Used in 503 Verses, 25 Books 583  Occurrence Count
ὕψιστος , adjective, hypsistos — highest, most high (value 1880)
G5310,
ὕψιστος hupsistŏs, hoop'-sis-tos; superlative from the base of G5311; highest, i.e. (masculine singular) the Supreme (God), or (neuter plural) the heavens:—most high, highest.highest, most high
of place: the highest regions
of rank: the most high God
Used in 13 Verses, 5 Books 13  Occurrence Count
χρηστός , adjective, chrēstos — serviceable, good (value 1478)
G5543,
χρηστός chrēstós, khrase-tos'; from G5530; employed, i.e. (by implication) useful (in manner or morals):—better, easy, good(-ness), gracious, kind.fit, fit for use, useful
virtuous, good
manageable
mild, pleasant (as opp. to harsh, hard sharp, bitter)
of things: more pleasant, of people, kind, benevolent
Used in 7 Verses, 6 Books 7  Occurrence Count
| Luke 6:35Modern KJV—Authorized Version |
| But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. |
| Original Text (TR 1894)Stephanus 1550 (Total 20522) |
| πλὴν ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, καὶ ἀγαθοποιεῖτε, καὶ δανείζετε, μηδὲν ἀπελπίζοντες· καὶ ἔσται ὁ μισθὸς ὑμῶν πολύς, καὶ ἔσεσθε υἱοὶ τοῦ ὑψίστου· ὅτι αὐτὸς χρηστός ἐστιν ἐπὶ τοὺς ἀχαρίστους καὶ πονηρούς. |
| Verse #25182 (Ch. #979) — 31 words, 165 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| But |
G4133plēn |
πλήν |
168 |
| love ye |
G25agapaō |
ἀγαπάω |
886 |
| your |
G4771sy |
σύ |
600 |
| enemies, |
G2190echthros |
ἐχθρός |
984 |
| and |
G2532kai |
καί |
31 |
| do good, |
G15agathopoieō |
ἀγαθοποιέω |
1049 |
| and |
G2532kai |
καί |
31 |
| lend, |
G1155daneizō |
δανείζω |
877 |
| hoping for |
G560apelpizō |
ἀπελπίζω |
1013 |
| nothing |
G3367mēdeis |
μηδείς |
267 |
| again; |
G560apelpizō |
ἀπελπίζω |
1013 |
| and |
G2532kai |
καί |
31 |
| your |
G4771sy |
σύ |
600 |
| reward |
G3408misthos |
μισθός |
529 |
| shall be |
G1510eimi |
εἰμί |
65 |
| great, |
G4183polys |
πολύς |
780 |
| and |
G2532kai |
καί |
31 |
| ye shall be |
G1510eimi |
εἰμί |
65 |
| the children |
G5207yhios |
υἱός |
680 |
| of the Highest: |
G5310hypsistos |
ὕψιστος |
1880 |
| for |
G3754hoti |
ὅτι |
380 |
| he |
G846autos |
αὐτός |
971 |
| is |
G1510eimi |
εἰμί |
65 |
| kind |
G5543chrēstos |
χρηστός |
1478 |
| unto |
G1909epi |
ἐπί |
95 |
| the unthankful |
G884acharistos |
ἀχάριστος |
1482 |
| and |
G2532kai |
καί |
31 |
| to the evil. |
G4190ponēros |
πονηρός |
578 |
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