But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.
But he knew their thoughts, and ſaid to the man which had the withered hand, Riſe vp, and ſtand foorth in the mids. And he aroſe, and ſtood foorth.
αὐτὸς δὲ ᾔδει τοὺς διαλογισμοὺς αὐτῶν, καὶ εἶπε τῷ ἀνθρώπῳ τῷ ξηρὰν ἔχοντι τὴν χεῖρα, Ἔγειραι, καὶ στῆθι εἰς τὸ μέσον. ὁ δὲ ἀναστὰς ἔστη.
Αὐτὸς δὲ ᾔδει τοὺς διαλογισμοὺς αὐτῶν, καὶ εἶπε τῷ ἀνθρώπῳ τῷ ξηρὰν ἔχοντι τὴν χεῖρα, Ἔγειραι, καὶ στῆθι εἰς τὸ μέσον. Ὁ δὲ ἀναστὰς ἔστη.
ἄνθρωπος , masculine noun, anthrōpos — a man, human, mankind (value 1310)
G444,
ἄνθρωπος ánthrōpos, anth'-ro-pos; from G435 and ὤψ ṓps (the countenance; from G3700); man-faced, i.e. a human being:—certain, man.a human being, whether male or female
generically, to include all human individuals
to distinguish man from beings of a different order
of animals and plants
of from God and Christ
of the angels
with the added notion of weakness, by which man is led into a mistake or prompted to sin
with the adjunct notion of contempt or disdainful pity
with reference to two fold nature of man, body and soul
with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman
Used in 504 Verses, 24 Books 558  Occurrence Count
ἀνίστημι , verb, anistēmi — to raise up, to rise (value 619)
G450,
†ἀνίστημι anístēmi, an-is'-tay-mee; from G303 and G2476; to stand up (literal or figurative, transitive or intransitive):—arise, lift up, raise up (again), rise (again), stand up(-right).to cause to rise up, raise up
raise up from laying down
to raise up from the dead
to raise up, cause to be born, to cause to appear, bring forward
to rise, stand up
of persons lying down, of persons lying on the ground
of persons seated
of those who leave a place to go elsewhere
of those who prepare themselves for a journey
of the dead
at arise, appear, stand forth
of kings prophets, priests, leaders of insurgents
of those about to enter into conversation or dispute with anyone, or to undertake some business, or attempt something against others
to rise up against any one
Used in 111 Verses, 10 Books 112  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882  Occurrence Count
διαλογισμός , masculine noun, dialogismos — a reasoning (value 638)
G1261,
διαλογισμός dialogismós, dee-al-og-is-mos'; from G1260; discussion, i.e. (internal) consideration (by implication, purpose), or (external) debate:—dispute, doubtful(-ing), imagination, reasoning, thought.the thinking of a man deliberating with himself
a thought, inward reasoning
purpose, design
a deliberating, questioning about what is true
hesitation, doubting
disputing, arguing
Used in 14 Verses, 8 Books 14  Occurrence Count
ἐγείρω , verb, egeirō — to waken, to raise up (value 923)
G1453,
ἐγείρω egeírō, eg-i'-ro; probably akin to the base of G58 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence):—awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.to arouse, cause to rise
to arouse from sleep, to awake
to arouse from the sleep of death, to recall the dead to life
to cause to rise from a seat or bed etc.
to raise up, produce, cause to appear
to cause to appear, bring before the public
to raise up, stir up, against one
to raise up i.e. cause to be born
of buildings, to raise up, construct, erect
Used in 135 Verses, 17 Books 141  Occurrence Count
εἴδω , verb, eidō — be aware, behold, consider, perceive (value 819)
G1492,
†εἴδω eídō, i'-do; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:—be aware, behold, × can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare G3700.to see
to perceive with the eyes
to perceive by any of the senses
to perceive, notice, discern, discover
to see
i.e. to turn the eyes, the mind, the attention to anything
to pay attention, observe
to see about something
i.e. to ascertain what must be done about it
to inspect, examine
to look at, behold
to experience any state or condition
to see i.e. have an interview with, to visit
to know
to know of anything
to know, i.e. get knowledge of, understand, perceive
of any fact
the force and meaning of something which has definite meaning
to know how, to be skilled in
to have regard for one, cherish, pay attention to (1Th. 5:12)
Used in 625 Verses, 26 Books 663  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
ἔπω , verb, eipon — answer, bid, bring word, command (value 885)
G2036,
ἔπω épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare G3004.Used in 901 Verses, 16 Books 976  Occurrence Count
ἔχω , verb, echō — to have, hold (value 1405)
G2192,
ἔχω échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.to have, i.e. to hold
to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
external things such as pertain to property or riches or furniture or utensils or goods or food etc.
used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
to be closely joined to a person or a thing
Used in 628 Verses, 27 Books 710  Occurrence Count
ἵστημι , verb, histēmi — to make to stand, to stand (value 568)
G2476,
†ἵστημι hístēmi, his'-tay-mee; a prolonged form of a primary στάω stáō stah'-o (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively):—abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare G5087.to cause or make to stand, to place, put, set
to bid to stand by, [set up]
in the presence of others, in the midst, before judges, before members of the Sanhedrin;
to place
to make firm, fix establish
to cause a person or a thing to keep his or its place
to stand, be kept intact (of family, a kingdom), to escape in safety
to establish a thing, cause it to stand
to uphold or sustain the authority or force of anything
to set or place in a balance
to weigh: money to one (because in very early times before the introduction of coinage, the metals used to be weighed)
to stand
to stand by or near
to stop, stand still, to stand immovable, stand firm
of the foundation of a building
to stand
continue safe and sound, stand unharmed, to stand ready or prepared
to be of a steadfast mind
of quality, one who does not hesitate, does not waiver
Used in 151 Verses, 16 Books 155  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343  Occurrence Count
μέσος , adjective, mesos — middle, in the midst (value 515)
G3319,
μέσος mésos, mes'-os; from G3326; middle (as an adjective or (neuter) noun):—among, × before them, between, + forth, mid(-day, -night), midst, way.middle
the midst
in the midst of, amongst
Used in 59 Verses, 13 Books 61  Occurrence Count
ξηρός , adjective, xēros — dry (value 438)
G3584,
ξηρός xērós, xay-ros'; from the base of G3582 (through the idea of scorching); arid; by implication, shrunken, earth (as opposed to water):—dry land, withered.dry
of members of the body deprived of their natural juices, shrunk, wasted, withered
of the land in distinction from the water
Used in 7 Verses, 4 Books 7  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
χείρ , feminine noun, cheir — the hand (value 715)
G5495,
χείρ cheír, khire; perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):—hand.by the help or agency of any one, by means of any one
fig. applied to God symbolising his might, activity, power
in creating the universe
in upholding and preserving (God is present protecting and aiding one)
in punishing
in determining and controlling the destinies of men
Used in 171 Verses, 21 Books 179  Occurrence Count
| Luke 6:8Modern KJV—Authorized Version |
| But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth. |
| Original Text (TR 1894)Stephanus 1550 (Total 14092) |
| αὐτὸς δὲ ᾔδει τοὺς διαλογισμοὺς αὐτῶν, καὶ εἶπε τῷ ἀνθρώπῳ τῷ ξηρὰν ἔχοντι τὴν χεῖρα, Ἔγειραι, καὶ στῆθι εἰς τὸ μέσον. ὁ δὲ ἀναστὰς ἔστη. |
| Verse #25155 (Ch. #979) — 25 words, 108 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| But |
G1161de |
δέ |
9 |
| he |
G846autos |
αὐτός |
971 |
| knew |
G1492eidō |
εἴδω |
819 |
| their |
G846autos |
αὐτός |
971 |
| thoughts, |
G1261dialogismos |
διαλογισμός |
638 |
| and |
G2532kai |
καί |
31 |
| said |
G3004legō |
λέγω |
838 |
| to the man |
G444anthrōpos |
ἄνθρωπος |
1310 |
| which had |
G2192echō |
ἔχω |
1405 |
| the withered |
G3584xēros |
ξηρός |
438 |
| hand, |
G5495cheir |
χείρ |
715 |
| Rise up, |
G1453egeirō |
ἐγείρω |
923 |
| and |
G2532kai |
καί |
31 |
| stand forth |
G2476histēmi |
ἵστημι |
568 |
| in |
G1519eis |
εἰς |
215 |
| the midst. |
G3319mesos |
μέσος |
515 |
| And |
G1161de |
δέ |
9 |
| he arose |
G450anistēmi |
ἀνίστημι |
619 |
| and stood forth. |
G2476histēmi |
ἵστημι |
568 |
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