(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)
(For he had commanded the vncleane ſpirit to come out of the man: For oftentimes it had caught him, and he was kept bound with chaines, and in fetters: and he brake the bands, and was driuen of the deuil into the wilderneſſe.)
παρήγγειλε γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου· πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν, καὶ ἐδεσμεῖτο ἁλύσεσι καὶ πέδαις φυλασσόμενος, καὶ διαρρήσσων τὰ δεσμὰ ἠλαύνετο ὑπὸ τοῦ δαίμονος εἰς τὰς ἐρήμους.
Παρήγγελλε γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ, ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου. πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτὸν, καὶ ἐδεσμεῖτο ἁλύσεσι καὶ πέδαις φυλασσόμενος, καὶ διαῤῥήσσων τὰ δεσμὰ, ἠλαύνετο ὑπὸ τοῦ δαίμονος εἰς τὰς ἐρήμους.
ἀκάθαρτος , adjective, akathartos — unclean, impure (value 702)
G169,
ἀκάθαρτος akáthartos, ak-ath'-ar-tos; from G1 (as a negative particle) and a presumed derivative of G2508 (meaning cleansed); impure (ceremonially, morally (lewd) or specially, (demonic)):—foul, unclean.not cleansed, unclean
in a ceremonial sense: that which must be abstained from according to the levitical law
in a moral sense: unclean in thought and life
Used in 29 Verses, 8 Books 30  Occurrence Count
ἅλυσις , feminine noun, halysis — a chain (value 841)
G254,
ἅλυσις hálysis, hal'-oo-sis; of uncertain derivation; a fetter or manacle:—bonds, chain.a chain, bond by which the body or any part of it (hands, feet) is bound
Used in 10 Verses, 6 Books 11  Occurrence Count
ἄνθρωπος , masculine noun, anthrōpos — a man, human, mankind (value 1310)
G444,
ἄνθρωπος ánthrōpos, anth'-ro-pos; from G435 and ὤψ ṓps (the countenance; from G3700); man-faced, i.e. a human being:—certain, man.a human being, whether male or female
generically, to include all human individuals
to distinguish man from beings of a different order
of animals and plants
of from God and Christ
of the angels
with the added notion of weakness, by which man is led into a mistake or prompted to sin
with the adjunct notion of contempt or disdainful pity
with reference to two fold nature of man, body and soul
with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman
Used in 504 Verses, 24 Books 558  Occurrence Count
ἀπό , preposition, apo — from, away from (value 151)
G575,
ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.of separation
of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
of separation of a part from the whole
where of a whole some part is taken
of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
of a state of separation, that is of distance
physical, of distance of place
temporal, of distance of time
of origin
of the place whence anything is, comes, befalls, is taken
of origin of a cause
Used in 617 Verses, 27 Books 672  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
γάρ , conjunction, gar — for, indeed (a conjunction used to express cause, explanation, inference or continuation) (value 104)
G1063,
γάρ gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.Used in 1016 Verses, 27 Books 1067  Occurrence Count
δαίμων , masculine/feminine noun, daimōn — a demon (value 905)
G1142,
δαίμων daímōn, dah'-ee-mown; from δαίω daíō (to distribute fortunes); a dæmon or supernatural spirit (of a bad nature):—devil.a god, a goddess
an inferior deity, whether good or bad
in the NT, an evil spirit
Used in 5 Verses, 4 Books 5  Occurrence Count
δεσμέω , verb, desmeō — bind, shackle (value 1054)
G1196,
δεσμέω desméō, des-meh'-o; from G1199; to tie, i.e. shackle:—bind.Used in 1 Verse, 1 Book 1  Occurrence Count
δεσμόν , masculine noun, desmos — a band, bond (value 369)
G1199,
δεσμόν desmón, des-mon'; neuter and masculine respectively from G1210; a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability:—band, bond, chain, string.Used in 20 Verses, 9 Books 20  Occurrence Count
διαῤῥήσσω , verb, diarrēssō — to tear asunder (value 1423)
G1284,
†διαῤῥήσσω diarrhḗssō, dee-ar-hrayce'-so; from G1223 and G4486; to tear asunder:—break, rend.to break asunder, burst through, rend asunder
to rend, which was done by the Jews to their clothes in cases of extreme indignation or in deep grief
Used in 5 Verses, 4 Books 5  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
ἐλαύνω , verb, elaunō — to drive or push (as wind, oars, or demoniacal power) (value 1286)
G1643,
ἐλαύνω elaúnō, el-ow'-no; a prolonged form of a primary verb (obsolete except in certain tenses as an alternative of this) of uncertain affinity; to push (as wind, oars or dæmonical power):—carry, drive, row.to drive
of the wind driving ships or clouds
of sailors propelling a vessel by oars, to row
to be carried in a ship, to sail
of demons driving to some place the men whom they possess
Used in 5 Verses, 5 Books 5  Occurrence Count
ἐξέρχομαι , verb, exerchomai — to go or come out of (value 891)
G1831,
†ἐξέρχομαι exérchomai, ex-er'-khom-ahee; from G1537 and G2064; to issue (literally or figuratively):—come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.to go or come forth of
with mention of the place out of which one goes, or the point from which he departs
of those who leave a place of their own accord
of those who are expelled or cast out
metaph.
to go out of an assembly, i.e. forsake it
to come forth from physically, arise from, to be born of
to go forth from one's power, escape from it in safety
to come forth (from privacy) into the world, before the public, (of those who by novelty of opinion attract attention)
of things
of reports, rumours, messages, precepts
to be made known, declared
to be spread, to be proclaimed
to come forth
emitted as from the heart or the mouth
to flow forth from the body
to emanate, issue
used of a sudden flash of lightning
used of a thing vanishing
used of a hope which has disappeared
Used in 216 Verses, 15 Books 222  Occurrence Count
ἔρημος , adjective, erēmos — solitary, desolate (value 423)
G2048,
ἔρημος érēmos, er'-ay-mos; of uncertain affinity; lonesome, i.e. (by implication) waste (usually as a noun, G5561 being implied):—desert, desolate, solitary, wilderness.solitary, lonely, desolate, uninhabited
used of places
a desert, wilderness
deserted places, lonely regions
an uncultivated region fit for pasturage
used of persons
deserted by others
deprived of the aid and protection of others, especially of friends, acquaintances, kindred
bereft
of a flock deserted by the shepherd
of a woman neglected by her husband, from whom the husband withholds himself
Used in 50 Verses, 9 Books 50  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
παραγγέλλω , verb, parangellō — to transmit a message, to order (value 1053)
G3853,
παραγγέλλω parangéllō, par-ang-gel'-lo; from G3844 and the base of G32; to transmit a message, i.e. (by implication) to enjoin:—(give in) charge, (give) command(-ment), declare.to transmit a message along from one to another, to declare, announce
to command, order, charge
Used in 30 Verses, 8 Books 30  Occurrence Count
πέδη , feminine noun, pedē — a fetter, shackle (value 97)
G3976,
πέδη pédē, ped'-ay; ultimately from G4228; a shackle for the feet:—fetter.a fetter, shackle for the feet
Used in 2 Verses, 2 Books 3  Occurrence Count
πνεῦμα , neuter noun, pneuma — wind, spirit (value 576)
G4151,
πνεῦμα pneûma, pnyoo'-mah; from G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:—ghost, life, spirit(-ual, -ually), mind. Compare G5590.the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
sometimes referred to in a way which emphasises his personality and character (the "Holy" Spirit)
sometimes referred to in a way which emphasises his work and power (the Spirit of "Truth")
never referred to as a depersonalised force
the spirit, i.e. the vital principal by which the body is animated
the rational spirit, the power by which the human being feels, thinks, decides
the soul
a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
a life giving spirit
a human soul that has left the body
a spirit higher than man but lower than God, i.e. an angel
used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ
the disposition or influence which fills and governs the soul of any one
the efficient source of any power, affection, emotion, desire, etc.
a movement of air (a gentle blast)
of the wind, hence the wind itself
breath of nostrils or mouth
Used in 350 Verses, 25 Books 383  Occurrence Count
πολύς , adjective, polys — much, many (value 780)
G4183,
πολύς polýs, pol-oos'; including the forms from the alternate πολλός pollós; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:—abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare G4118, G4119.Used in 331 Verses, 25 Books 364  Occurrence Count
συναρπάζω , verb, synarpazō — to seize and carry away (value 1639)
G4884,
συναρπάζω synarpázō, soon-ar-pad'-zo; from G4862 and G726; to snatch together, i.e. seize:—catch.to seize by force
to catch or lay hold of (one so that he is no longer his own master)
to seize by force and carry away
Used in 4 Verses, 2 Books 4  Occurrence Count
ὑπό , preposition, hypo — by, under (value 550)
G5259,
ὑπό hupŏ, hoop-o'; a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at)):—among, by, from, in, of, under, with.Used in 212 Verses, 23 Books 231  Occurrence Count
φυλάσσω , verb, phylassō — to guard, watch (value 2131)
G5442,
φυλάσσω phylássō, foo-las'-so; probably from G5443 through the idea of isolation; to watch, i.e. be on guard (literally or figuratively); by implication, to preserve, obey, avoid:—beware, keep (self), observe, save. Compare G5083.to guard
to watch, keep watch
to guard or watch, have an eye upon: lest he escape
to guard a person (or thing) that he may remain safe
lest he suffer violence, be despoiled, etc. to protect
to protect one from a person or thing
to keep from being snatched away, preserve safe and unimpaired
to guard from being lost or perishing
to guard one's self from a thing
to guard i.e. care for, take care not to violate
to observe
to observe for one's self something to escape
to avoid, shun flee from
to guard for one's self (i.e. for one's safety's sake) so as not to violate, i.e. to keep, observe (the precepts of the Mosaic law)
Used in 30 Verses, 13 Books 30  Occurrence Count
χρόνος , masculine noun, chronos — time (value 1090)
G5550,
χρόνος chrónos, khron'-os; of uncertain derivation; a space of time (in general, and thus properly distinguished from G2540, which designates a fixed or special occasion; and from G165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay:—+ years old, season, space, (X often-)time(-s), (a) while.time either long or short
Used in 53 Verses, 15 Books 53  Occurrence Count
| Luke 8:29Modern KJV—Authorized Version |
| (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.) |
| Original Text (TR 1894)Stephanus 1550 (Total 20547) |
| παρήγγειλε γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου· πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν, καὶ ἐδεσμεῖτο ἁλύσεσι καὶ πέδαις φυλασσόμενος, καὶ διαρρήσσων τὰ δεσμὰ ἠλαύνετο ὑπὸ τοῦ δαίμονος εἰς τὰς ἐρήμους. |
| Verse #25275 (Ch. #981) — 32 words, 182 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| (For |
G1063gar |
γάρ |
104 |
| he had commanded |
G3853parangellō |
παραγγέλλω |
1053 |
| the unclean |
G169akathartos |
ἀκάθαρτος |
702 |
| spirit |
G4151pneuma |
πνεῦμα |
576 |
| to come out |
G1831exerchomai |
ἐξέρχομαι |
891 |
| of |
G575apo |
ἀπό |
151 |
| the man. |
G444anthrōpos |
ἄνθρωπος |
1310 |
| For |
G1063gar |
γάρ |
104 |
| oftentimes |
G5550chronos |
χρόνος |
1090 |
| it had caught |
G4884synarpazō |
συναρπάζω |
1639 |
| him: |
G846autos |
αὐτός |
971 |
| and |
G2532kai |
καί |
31 |
| he was kept |
G5442phylassō |
φυλάσσω |
2131 |
| bound |
G1196desmeō |
δεσμέω |
1054 |
| with chains |
G254halysis |
ἅλυσις |
841 |
| and |
G2532kai |
καί |
31 |
| in fetters; |
G3976pedē |
πέδη |
97 |
| and |
G2532kai |
καί |
31 |
| he brake |
G1284diarrēssō |
διαῤῥήσσω |
1423 |
| the bands, |
G1199desmos |
δεσμόν |
369 |
| and was driven |
G1643elaunō |
ἐλαύνω |
1286 |
| of |
G5259hypo |
ὑπό |
550 |
| the devil |
G1142daimōn |
δαίμων |
905 |
| into |
G1519eis |
εἰς |
215 |
| the wilderness.) |
G2048erēmos |
ἔρημος |
423 |
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