Bible Gematria Explorer

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

δέχομαι , verb, dechomai — to receive (value 730)

G1209, δέχομαι déchomai, dekh'-om-ahee; middle voice of a primary verb; to receive (in various applications, literally or figuratively):—accept, receive, take. Compare G2983.

to take with the hand
1. to take hold of, take up
to take up, receive
1. used of a place receiving one
2. to receive or grant access to, a visitor, not to refuse intercourse or friendship
  1. to receive hospitality
  2. to receive into one's family to bring up or educate
3. of the thing offered in speaking, teaching, instructing
  1. to receive favourably, give ear to, embrace, make one's own, approve, not to reject
4. to receive. i.e. to take upon one's self, sustain, bear, endure
to receive, get
1. to learn

Used in 48 Verses, 15 Books 57 Occurrence Count

εἰμί , verb, eimi — I exist, I am (value 65)

G1510, εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.

to be, to exist, to happen, to be present

Used in 137 Verses, 15 Books 146 Occurrence Count

εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)

G1519, εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.

into, unto, to, towards, for, among

Used in 1512 Verses, 27 Books 1773 Occurrence Count

ἦν , verb, ēn — agree, be, have charge of, hold, use (value 58)

G2258, ἦν ēn, ane; imperfect of G1510; I (thou, etc.) was (wast or were):—+ agree, be, X have (+ charge of), hold, use, was(-t), were.

I was, etc.

Used in 415 Verses, 21 Books 455 Occurrence Count

Ἱερουσαλήμ , proper locative noun, ierousalēm — Jerusalem, the capital of united Israel and Judah, also a future heavenly city (value 864)

G2419, †Ἱερουσαλήμ Hierousalḗm, hee-er-oo-sal-ame'; of Hebrew origin (H3389); Hierusalem (i.e. Jerushalem), the capitol of Palestine:—Jerusalem. Compare G2414.

Jerusalem = "set ye double peace"
1. denotes either the city itself or the inhabitants
2. "the Jerusalem that now is", with its present religious institutions, i.e. the Mosaic system, so designated from its primary external location
3. "Jerusalem that is above", that is existing in heaven, according to the pattern of which the earthly Jerusalem was supposed to be built
  1. metaph. "the City of God founded by Christ", now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom
4. "the heavenly Jerusalem", that is the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's return
5. "the New Jerusalem", a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed

Used in 80 Verses, 9 Books 81 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

ὁ , article, ho — the (value 70)

G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.

this, that, these, etc. Only significant renderings other than "the" counted

Used in 7051 Verses, 27 Books 20257 Occurrence Count

ὅτι , conjunction, hoti — that, because (value 380)

G3754, ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.

that, because, since

Used in 1188 Verses, 27 Books 1291 Occurrence Count

οὐ , particle, ou — not, no (value 470)

G3756, οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.

no, not; in direct questions expecting an affirmative answer

Used in 1408 Verses, 26 Books 1635 Occurrence Count

πορεύομαι , verb, poreuō — to go (value 776)

G4198, πορεύομαι poreúomai, por-yoo'-om-ahee; middle voice from a derivative of the same as G3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.

to lead over, carry over, transfer
1. to pursue the journey on which one has entered, to continue on one's journey
2. to depart from life
3. to follow one, that is: become his adherent
  1. to lead or order one's life

Used in 147 Verses, 13 Books 154 Occurrence Count

πρόσωπον , neuter noun, prosōpon — the face (value 1450)

G4383, πρόσωπον prósōpon, pros'-o-pon; from G4314 and ὤψ ṓps (the visage, from G3700); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person:—(outward) appearance, × before, countenance, face, fashion, (men's) person, presence.

the face
1. the front of the human head
2. countenance, look
  1. the face so far forth as it is the organ of sight, and (by it various movements and changes) the index of the inward thoughts and feelings
3. the appearance one presents by his wealth or property, his rank or low condition
  1. outward circumstances, external condition
  2. used in expressions which denote to regard the person in one's judgment and treatment of men
the outward appearance of inanimate things

Used in 73 Verses, 15 Books 78 Occurrence Count

Verse #25355 (Ch. #982) — 12 words, 63 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
And	G2532kai	καί	31
they did	G1209dechomai	δέχομαι	730
not	G3756ou	οὐ	470
receive	G1209dechomai	δέχομαι	730
him,	G846autos	αὐτός	971
because	G3754hoti	ὅτι	380
his	G846autos	αὐτός	971
face	G4383prosōpon	πρόσωπον	1450
was	G1510eimi	εἰμί	65
as though he would go	G4198poreuō	πορεύομαι	776
to	G1519eis	εἰς	215
Jerusalem.	G2419ierousalēm	Ἱερουσαλήμ	864

Total =			7285
Original Text
Strong's #	Translit	Greek	Value	Inc
G2532	kai	καὶ	31
G3756	ouk	οὐκ	490
G1209	edexanto	ἐδέξαντο	495
G846	auton	αὐτόν,	821
G3754	hoti	ὅτι	380
G3588	to	τὸ	370
G4383	prosōpon	πρόσωπον	1450
G846	autou	αὐτοῦ	1171
G2258	ēn	ἦν	58
G4198	poreuomenon	πορευόμενον	940
G1519	eis	εἰς	215
G2419	Ierousalēm	Ἰερουσαλήμ.	864