But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.
But he turned, and rebuked them, and ſaid, Ye know not what maner ſpirit ye are of.
στραφεὶς δὲ ἐπετίμησεν αὐτοῖς, καὶ εἶπεν, Οὐκ οἰδατε οἵου πνεύματός ἐστε ὑμεῖς·
Στραφεὶς δὲ ἐπετίμησεν αὐτοῖς, καὶ εἶπεν, Οὐκ οἴδατε οἵου πνεύματός ἐστε ὑμεῖς·
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882  Occurrence Count
εἴδω , verb, eidō — be aware, behold, consider, perceive (value 819)
G1492,
†εἴδω eídō, i'-do; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:—be aware, behold, × can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare G3700.to see
to perceive with the eyes
to perceive by any of the senses
to perceive, notice, discern, discover
to see
i.e. to turn the eyes, the mind, the attention to anything
to pay attention, observe
to see about something
i.e. to ascertain what must be done about it
to inspect, examine
to look at, behold
to experience any state or condition
to see i.e. have an interview with, to visit
to know
to know of anything
to know, i.e. get knowledge of, understand, perceive
of any fact
the force and meaning of something which has definite meaning
to know how, to be skilled in
to have regard for one, cherish, pay attention to (1Th. 5:12)
Used in 625 Verses, 26 Books 663  Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146  Occurrence Count
ἐπιτιμάω , verb, epitimaō — to honor, to mete out due measure, to censure (value 1246)
G2008,
ἐπιτιμάω epitimáō, ep-ee-tee-mah'-o; from G1909 and G5091; to tax upon, i.e. censure or admonish; by implication, forbid:—(straitly) charge, rebuke.to show honour to, to honour
to raise the price of
to adjudge, award, in the sense of merited penalty
to tax with fault, rate, chide, rebuke, reprove, censure severely
to admonish or charge sharply
Used in 29 Verses, 5 Books 29  Occurrence Count
ἔπω , verb, eipon — answer, bid, bring word, command (value 885)
G2036,
ἔπω épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare G3004.Used in 901 Verses, 16 Books 976  Occurrence Count
ἐστέ , verb, este — be, have been, belong (value 510)
G2075,
ἐστέ esté, es-teh'; second person plural present indicative of G1510; ye are:—be, have been, belong."you are" (second person plural of 'to be')
Used in 88 Verses, 14 Books 92  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343  Occurrence Count
οἷος , pronoun, ohios — what sort or manner of (value 350)
G3634,
οἷος hoîos, hoy'-os; probably akin to G3588, G3739, and G3745; such or what sort of (as a correlation or exclamation); especially the neuter (adverbially) with negative, not so:—so (as), such as, what (manner of), which.what sort of, what manner of, such as
Used in 12 Verses, 10 Books 15  Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756,
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635  Occurrence Count
πνεῦμα , neuter noun, pneuma — wind, spirit (value 576)
G4151,
πνεῦμα pneûma, pnyoo'-mah; from G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:—ghost, life, spirit(-ual, -ually), mind. Compare G5590.the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
sometimes referred to in a way which emphasises his personality and character (the "Holy" Spirit)
sometimes referred to in a way which emphasises his work and power (the Spirit of "Truth")
never referred to as a depersonalised force
the spirit, i.e. the vital principal by which the body is animated
the rational spirit, the power by which the human being feels, thinks, decides
the soul
a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
a life giving spirit
a human soul that has left the body
a spirit higher than man but lower than God, i.e. an angel
used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ
the disposition or influence which fills and governs the soul of any one
the efficient source of any power, affection, emotion, desire, etc.
a movement of air (a gentle blast)
of the wind, hence the wind itself
breath of nostrils or mouth
Used in 350 Verses, 25 Books 383  Occurrence Count
στρέφω , verb, strephō — to turn, to change (value 1905)
G4762,
στρέφω stréphō, stref'-o; strengthened from the base of G5157; to twist, i.e. turn quite around or reverse (literally or figuratively):—convert, turn (again, back again, self, self about).to turn, turn around
to turn one's self (i.e. to turn the back to one
of one who no longer cares for another)
metaph. to turn one's self from one's course of conduct, i.e. to change one's mind
Used in 18 Verses, 5 Books 18  Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771,
σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.Used in 163 Verses, 16 Books 178  Occurrence Count
ὑμεῖς , pronoun, hymeis — you (value 655)
G5210,
ὑμεῖς humĕis, hoo-mice'; irregular plural of G4771; you (as subjective of verb):—ye (yourselves), you.Used in 228 Verses, 19 Books 242  Occurrence Count
| Luke 9:55Modern KJV—Authorized Version |
| But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. |
| Original Text (TR 1894)Stephanus 1550 (Total 6931) |
| στραφεὶς δὲ ἐπετίμησεν αὐτοῖς, καὶ εἶπεν, Οὐκ οἰδατε οἵου πνεύματός ἐστε ὑμεῖς· |
| Verse #25357 (Ch. #982) — 12 words, 65 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| But |
G1161de |
δέ |
9 |
| he turned, |
G4762strephō |
στρέφω |
1905 |
| and rebuked |
G2008epitimaō |
ἐπιτιμάω |
1246 |
| them, |
G846autos |
αὐτός |
971 |
| and |
G2532kai |
καί |
31 |
| said, |
G3004legō |
λέγω |
838 |
| Ye know |
G1492eidō |
εἴδω |
819 |
| not |
G3756ou |
οὐ |
470 |
| what manner |
G3634ohios |
οἷος |
350 |
| of spirit |
G4151pneuma |
πνεῦμα |
576 |
| ye |
G4771sy |
σύ |
600 |
| are |
G1510eimi |
εἰμί |
65 |
| of. |
G4151pneuma |
πνεῦμα |
576 |
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