And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.
And I knew him not: but he that ſent me to baptize with water, the ſame ſaid vnto me, Upon whom thou ſhalt ſee the Spirit deſcending, & remaining on him, the ſame is he which baptizeth with the holy Ghoſt.
κἀγὼ οὐκ ᾔδειν αὐτόν· ἀλλ’ ὁ πέμψας με βαπτίζειν ἐν ὕδατι, ἐκεῖνός μοι εἶπεν, Ἐφ’ ὃν ἂν ἴδῃς τὸ Πνεῦμα καταβαῖνον καὶ μένον ἐπ’ αὐτόν, οὗτός ἐστιν ὁ βαπτίζων ἐν Πνεύματι Ἁγίῳ.
κᾀγὼ οὐκ ᾔδειν αὐτὸν, ἀλλ’ ὁ πέμψας με βαπτίζειν ἐν ὕδατι, ἐκεῖνός μοι εἶπεν, Ἐφ’ ὃν ἂν ἴδῃς τὸ πνεῦμα καταβαῖνον καὶ μένον ἐπ’ αὐτὸν, οὗτός ἐστιν ὁ βαπτίζων ἐν πνεύματι ἁγίῳ.
ἅγιος , adjective, hagios — sacred, holy (value 284)
G40,
ἅγιος hágios, hag'-ee-os; from ἅγος hágos (an awful thing) (compare G53, G2282); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):—(most) holy (one, thing), saint.Used in 219 Verses, 23 Books 228 Occurrence Count
ἀλλά , conjunction, alla — otherwise, on the other hand, but (value 62)
G235,
ἀλλά allá, al-lah'; neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):—and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.but
nevertheless, notwithstanding
an objection
an exception
a restriction
nay, rather, yea, moreover
forms a transition to the cardinal matter
Used in 601 Verses, 27 Books 635 Occurrence Count
ἄν , particle, an — usually untranslatable, but generally denoting supposition, wish, possibility or uncertainty (value 51)
G302,
ἄν án, an; a primary particle, denoting a supposition, wish, possibility or uncertainty:—(what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for G1437.has no exact English equivalent, see definitions under AV
Used in 172 Verses, 16 Books 190 Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773 Occurrence Count
βαπτίζω , verb, baptizō — to dip, sink (value 1200)
G907,
βαπτίζω baptízō, bap-tid'-zo; from a derivative of G911; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism:—Baptist, baptize, wash.to dip repeatedly, to immerse, to submerge (of vessels sunk)
to cleanse by dipping or submerging, to wash, to make clean with water, to wash one's self, bathe
to overwhelm
"
Note on Baptism in Ac. Baptism in water (such as John's) is distinguished from baptism with the Holy Spirit (i. 5, etc.). Those who receive the latter, however, may also be baptized in water (cf. xi. 16 with x. 47); and there is one example of people who had previously received John's baptism receiving Christian baptism as a preliminary to receiving the Spirit (xix. 3 ff.). John's was a baptism of repentance (xiii. 24; xix. 4), as was also Christian baptism (ii. 38), but as John's pointed forward to Jesus (xix. 4), it became obsolete when He came. Christian baptism followed faith in the Lord Jesus (xvi. 31 ff.); it was associated with His name (ii. 38; viii. 16, etc.), which was invoked by the person baptized (xxii. 16); it signified the remission (ii. 38) or washing away of sins (xxii. 16); sometimes it preceded (ii. 38; viii. 15 ff.; xix. 5), sometimes followed (x. 47 f.) the receiving of the Spirit." (F. F. Bruce.
The Acts of the Apostles [Greek Text Commentary], London: Tyndale, 1952, p. 98, n. 1.)
This word should not be confused with baptô (911). The clearest example that shows the meaning of baptizo is a text from the Greek poet and physician Nicander, who lived about 200 B.C. It is a recipe for making pickles and is helpful because it uses both words. Nicander says that in order to make a pickle, the vegetable should first be 'dipped' (baptô) into boiling water and then 'baptised' (baptizô) in the vinegar solution. Both verbs concern the immersing of vegetables in a solution. But the first is temporary. The second, the act of baptising the vegetable, produces a permanent change.
Used in 65 Verses, 8 Books 76 Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473,
ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.Used in 334 Verses, 23 Books 369 Occurrence Count
εἴδω , verb, eidō — be aware, behold, consider, perceive (value 819)
G1492,
†εἴδω eídō, i'-do; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:—be aware, behold, × can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare G3700.to see
to perceive with the eyes
to perceive by any of the senses
to perceive, notice, discern, discover
to see
i.e. to turn the eyes, the mind, the attention to anything
to pay attention, observe
to see about something
i.e. to ascertain what must be done about it
to inspect, examine
to look at, behold
to experience any state or condition
to see i.e. have an interview with, to visit
to know
to know of anything
to know, i.e. get knowledge of, understand, perceive
of any fact
the force and meaning of something which has definite meaning
to know how, to be skilled in
to have regard for one, cherish, pay attention to (1Th. 5:12)
Used in 625 Verses, 26 Books 663 Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146 Occurrence Count
ἐκεῖνος , pronoun, ekeinos — that one (or neut. that thing), often intensified by the article preceding (value 360)
G1565,
ἐκεῖνος ekeînos, ek-i'-nos; from G1563; that one (or (neuter) thing); often intensified by the article prefixed:—he, it, the other (same), selfsame, that (same, very), × their, × them, they, this, those. See also G3778.Used in 244 Verses, 17 Books 251 Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799 Occurrence Count
ἐπί , preposition, epi — on, upon (value 95)
G1909,
ἐπί epí, ep-ee'; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:—about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.upon, on, at, by, before
of position, on, at, by, over, against
to, over, on, at, across, against
Used in 791 Verses, 25 Books 898 Occurrence Count
ἔπω , verb, eipon — answer, bid, bring word, command (value 885)
G2036,
ἔπω épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare G3004.Used in 901 Verses, 16 Books 976 Occurrence Count
ἐστί , verb, esti — are, belong, call, come, consist (value 515)
G2076,
ἐστί estí, es-tee'; third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:—are, be(-long), call, X can(-not), come, consisteth, × dure for a while, + follow, × have, (that) is (to say), make, meaneth, × must needs, + profit, + remaineth, + wrestle."he/she/it is" (third person singular of 'to be'). Used with 3739 in the following verses: Mar 3:17; 7:11, 34; 12:42; 15:15; Eph 6:17; Col 1:24; Hbr 7:2; Rev 21:8, 17. These are listed under number 3603.
Used in 838 Verses, 26 Books 926 Occurrence Count
κἀγώ , conjunction, kagō — and, even so, me also (value 824)
G2504,
κἀγώ kagṓ, kag-o'; from G2532 and G1473; so also the dative case κἀμοί kamoí kam-oy', and accusative case κἀμέ kamé kam-eh' and (or also, even, etc.) I, (to) me:—(and, even, even so, so) I (also, in like wise), both me, me also.and I
I also, I as well, I likewise, in like manner I
even I, this selfsame I
Used in 68 Verses, 15 Books 72 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
καταβαίνω , verb, katabainō — to go down (value 1185)
G2597,
καταβαίνω katabaínō, kat-ab-ah'-ee-no; from G2596 and the base of G939; to descend (literally or figuratively):—come (get, go, step) down, fall (down).to go down, come down, descend
the place from which one has come down from
to come down
as from the temple at Jerusalem, from the city of Jerusalem
of celestial beings coming down to earth
to be cast down
of things
to come (i.e. be sent) down
to come (i.e. fall) down
from the upper regions of the air
metaph. to (go i.e.) be cast down to the lowest state of wretchedness and shame
Used in 80 Verses, 10 Books 80 Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343 Occurrence Count
μέ , pronoun, me — I, me, my (value 45)
G3165,
μέ mé, meh; a shorter (and probably original) form of G1691; me:—I, me, my.Used in 276 Verses, 17 Books 301 Occurrence Count
μένω , verb, menō — to stay, abide, remain (value 895)
G3306,
μένω ménō, men'-o; a primary verb; to stay (in a given place, state, relation or expectancy):—abide, continue, dwell, endure, be present, remain, stand, tarry (for), × thine own.to remain, abide
in reference to place
to sojourn, tarry
not to depart
to continue to be present
to be held, kept, continually
in reference to time
to continue to be, not to perish, to last, endure
of persons, to survive, live
in reference to state or condition
to remain as one, not to become another or different
to wait for, await one
Used in 105 Verses, 16 Books 120 Occurrence Count
μοί , pronoun, moi — I, me, mine, my (value 120)
G3427,
μοί moí, moy; the simpler form of G1698; to me:—I, me, mine, my.Used in 227 Verses, 18 Books 240 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
ὁράω , verb, horaō — to see, perceive, attend to (value 971)
G3708,
†ὁράω horáō, hor-ah'-o; properly, to stare at (compare G3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:—behold, perceive, see, take heed.to see with the eyes
to see with the mind, to perceive, know
to see, i.e. become acquainted with by experience, to experience
to see, to look to
to take heed, beware
to care for, pay heed to
I was seen, showed myself, appeared
Used in 54 Verses, 14 Books 58 Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739,
ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.Used in 1221 Verses, 27 Books 1406 Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756,
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635 Occurrence Count
οὗτος , pronoun, hoytos — this (value 1040)
G3778,
οὗτος hoûtos, hoo'-tos; from the article G3588 and G846; the he (she or it), i.e. this or that (often with article repeated):—he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.Used in 327 Verses, 22 Books 337 Occurrence Count
πέμπω , verb, pempō — to send (value 1005)
G3992,
πέμπω pémpō, pem'-po; apparently a primary verb; to dispatch (from the subjective view or point of departure, whereas ἵημι híēmi (as a stronger form of εἶμι eîmi) refers rather to the objective point or terminus ad quem, and G4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield:—send, thrust in.to send
to bid a thing to be carried to one
to send (thrust or insert) a thing into another
Used in 80 Verses, 16 Books 81 Occurrence Count
πνεῦμα , neuter noun, pneuma — wind, spirit (value 576)
G4151,
πνεῦμα pneûma, pnyoo'-mah; from G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:—ghost, life, spirit(-ual, -ually), mind. Compare G5590.the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
sometimes referred to in a way which emphasises his personality and character (the "Holy" Spirit)
sometimes referred to in a way which emphasises his work and power (the Spirit of "Truth")
never referred to as a depersonalised force
the spirit, i.e. the vital principal by which the body is animated
the rational spirit, the power by which the human being feels, thinks, decides
the soul
a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
a life giving spirit
a human soul that has left the body
a spirit higher than man but lower than God, i.e. an angel
used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ
the disposition or influence which fills and governs the soul of any one
the efficient source of any power, affection, emotion, desire, etc.
a movement of air (a gentle blast)
of the wind, hence the wind itself
breath of nostrils or mouth
Used in 350 Verses, 25 Books 383 Occurrence Count
ὕδωρ , neuter noun, hydōr — water (value 1304)
G5204,
ὕδωρ hudōr, hoo'-dore; gen.
ὕδατος hudōtŏs, hoo'-dat-os, etc.; from the base of G5205; water (as if rainy) literally or figuratively:—water.water
of water in rivers, in fountains, in pools
of the water of the deluge
of water in any of the earth's repositories
of water as the primary element, out of and through which the world that was before the deluge, arose and was compacted
of the waves of the sea
fig. used of many peoples
Used in 70 Verses, 12 Books 79 Occurrence Count
| John 1:33Modern KJV—Authorized Version |
| And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. |
| Original Text (TR 1894)Stephanus 1550 (Total 13500) |
| κἀγὼ οὐκ ᾔδειν αὐτόν· ἀλλ’ ὁ πέμψας με βαπτίζειν ἐν ὕδατι, ἐκεῖνός μοι εἶπεν, Ἐφ’ ὃν ἂν ἴδῃς τὸ Πνεῦμα καταβαῖνον καὶ μένον ἐπ’ αὐτόν, οὗτός ἐστιν ὁ βαπτίζων ἐν Πνεύματι Ἁγίῳ. |
| Verse #26078 (Ch. #998) — 32 words, 136 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G2504kagō |
κἀγώ |
824 |
| I knew |
G1492eidō |
εἴδω |
819 |
| him |
G846autos |
αὐτός |
971 |
| not: |
G3756ou |
οὐ |
470 |
| but |
G235alla |
ἀλλά |
62 |
| he |
G3588ho |
ὁ |
70 |
| that sent |
G3992pempō |
πέμπω |
1005 |
| me |
G1473egō |
ἐγώ |
808 |
| to baptize |
G907baptizō |
βαπτίζω |
1200 |
| with |
G1722en |
ἐν |
55 |
| water, |
G5204hydōr |
ὕδωρ |
1304 |
| the same |
G1565ekeinos |
ἐκεῖνος |
360 |
| said |
G3004legō |
λέγω |
838 |
| unto me, |
G1473egō |
ἐγώ |
808 |
| Upon |
G1909epi |
ἐπί |
95 |
| whom |
G3739hos |
ὅς |
270 |
| thou shalt see |
G3708horaō |
ὁράω |
971 |
| the Spirit |
G4151pneuma |
πνεῦμα |
576 |
| descending, |
G2597katabainō |
καταβαίνω |
1185 |
| and |
G2532kai |
καί |
31 |
| remaining |
G3306menō |
μένω |
895 |
| on |
G1909epi |
ἐπί |
95 |
| him, |
G846autos |
αὐτός |
971 |
| the same |
G3778hoytos |
οὗτος |
1040 |
| is |
G1510eimi |
εἰμί |
65 |
| he |
G3588ho |
ὁ |
70 |
| which baptizeth |
G907baptizō |
βαπτίζω |
1200 |
| with |
G1722en |
ἐν |
55 |
| the |
G4151pneuma |
πνεῦμα |
576 |
| Holy |
G40hagios |
ἅγιος |
284 |
| Ghost. |
G4151pneuma |
πνεῦμα |
576 |
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