The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
The theefe commeth not, but for to ſteale and to kill, and to deſtroy: I am come that they might haue life, and that they might haue it more abundantly.
ὁ κλέπτης οὐκ ἔρχεται εἰ μὴ ἵνα κλέψῃ καὶ θύσῃ καὶ ἀπολέσῃ· ἐγὼ ἦλθον ἵνα ζωὴν ἔχωσι, καὶ περισσὸν ἔχωσιν.
Ὁ κλέπτης οὐκ ἔρχεται εἰ μὴ ἵνα κλέψῃ καὶ θύσῃ καὶ ἀπολέσῃ· ἐγὼ ἦλθον ἵνα ζωὴν ἔχωσι, καὶ περισσὸν ἔχωσιν.
ἀπόλλυμι , verb, apollymi — to destroy, destroy utterly (value 661)
G622,
ἀπόλλυμι apóllymi, ap-ol'-loo-mee; from G575 and the base of G3639; to destroy fully (reflexively, to perish, or lose), literally or figuratively:—destroy, die, lose, mar, perish.to destroy
to put out of the way entirely, abolish, put an end to ruin
render useless
to kill
to declare that one must be put to death
metaph. to devote or give over to eternal misery in hell
to perish, to be lost, ruined, destroyed
to destroy
to lose
Used in 86 Verses, 15 Books 92 Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473,
ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.Used in 334 Verses, 23 Books 369 Occurrence Count
εἰ , conjunction, ei — forasmuch as, if, that (value 15)
G1487,
εἰ ei, i; a primary particle of conditionality; if, whether, that, etc.:—forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in G1489, G1490, G1499, G1508, G1509, G1512, G1513, G1536, G1537. See also G1437.Used in 461 Verses, 25 Books 505 Occurrence Count
εἰ μή , conjunction, ei mē — if not (value 63)
G1508,
εἰ μή ei mḗ, i may; from G1487 and G3361; if not:—but, except (that), if not, more than, save (only) that, saving, till.Used in 85 Verses, 15 Books 85 Occurrence Count
ἔρχομαι , verb, erchomai — to come, go (value 826)
G2064,
ἔρχομαι érchomai, er'-khom-ahee; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι eleúthomai el-yoo'-thom-ahee, or (active) ἔλθω élthō el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):—accompany, appear, bring, come, enter, fall out, go, grow, × light, × next, pass, resort, be set.to come
of persons
to come from one place to another, and used both of persons arriving and of those returning
to appear, make one's appearance, come before the public
metaph.
to come into being, arise, come forth, show itself, find place or influence
be established, become known, to come (fall) into or unto
to go, to follow one
Used in 604 Verses, 24 Books 641 Occurrence Count
ἔχω , verb, echō — to have, hold (value 1405)
G2192,
ἔχω échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.to have, i.e. to hold
to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
external things such as pertain to property or riches or furniture or utensils or goods or food etc.
used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
to be closely joined to a person or a thing
Used in 628 Verses, 27 Books 710 Occurrence Count
ζωή , feminine noun, zōē — life (value 815)
G2222,
ζωή zōḗ, dzo-ay'; from G2198; life (literally or figuratively):—life(-time). Compare G5590.life
the state of one who is possessed of vitality or is animate
every living soul
life
of the absolute fulness of life, both essential and ethical, which belongs to God, and through him both to the hypostatic "logos" and to Christ in whom the "logos" put on human nature
life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions (among them a more perfect body), and to last for ever.
Used in 126 Verses, 22 Books 134 Occurrence Count
θύω , verb, thyō — to offer, sacrifice (value 1209)
G2380,
θύω thýō, thoo'-o; a primary verb; properly, to rush (breathe hard, blow, smoke), i.e. (by implication) to sacrifice (properly, by fire, but genitive case); by extension to immolate (slaughter for any purpose):—kill, (do) sacrifice, slay.to sacrifice, immolate
to slay, kill
of the paschal lamb
slaughter
Used in 13 Verses, 6 Books 14 Occurrence Count
ἵνα , conjunction, hina — in order that, that, so that (value 61)
G2443,
ἵνα hína, hin'-ah; probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result):—albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare G3363.that, in order that, so that
Used in 621 Verses, 26 Books 665 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
κλέπτης , masculine noun, kleptēs — a thief (value 643)
G2812,
κλέπτης kléptēs, klep'-tace; from G2813; a stealer (literally or figuratively):—thief. Compare G3027.an embezzler, pilferer
the name is transferred to false teachers, who do not care to instruct men, but abuse their confidence for their own gain
Used in 16 Verses, 8 Books 16 Occurrence Count
κλέπτω , verb, kleptō — to steal (value 1235)
G2813,
κλέπτω kléptō, klep'-to; a primary verb; to filch:—steal.to steal
to commit a theft
take away by theft i.e take away by stealth
Used in 11 Verses, 6 Books 12 Occurrence Count
μή , particle, mē — not, that...not, lest (used for qualified negation) (value 48)
G3361,
μή mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.Used in 927 Verses, 27 Books 1053 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756,
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635 Occurrence Count
περισσός , adjective, perissos — abundant (value 865)
G4053,
περισσός perissós, per-is-sos'; from G4012 (in the sense of beyond); superabundant (in quantity) or superior (in quality); by implication, excessive; adverbially (with G1537) violently; neuter (as noun) preeminence:—exceeding abundantly above, more abundantly, advantage, exceedingly, very highly, beyond measure, more, superfluous, vehement(-ly).exceeding some number or measure or rank or need
over and above, more than is necessary, superadded
exceeding abundantly, supremely
something further, more, much more than all, more plainly
superior, extraordinary, surpassing, uncommon
pre-eminence, superiority, advantage, more eminent, more remarkable, more excellent
Used in 10 Verses, 7 Books 10 Occurrence Count
| John 10:10Modern KJV—Authorized Version |
| The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. |
| Original Text (TR 1894)Stephanus 1550 (Total 10141) |
| ὁ κλέπτης οὐκ ἔρχεται εἰ μὴ ἵνα κλέψῃ καὶ θύσῃ καὶ ἀπολέσῃ· ἐγὼ ἦλθον ἵνα ζωὴν ἔχωσι, καὶ περισσὸν ἔχωσιν. |
| Verse #26492 (Ch. #1007) — 20 words, 84 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| The thief |
G2812kleptēs |
κλέπτης |
643 |
| cometh |
G2064erchomai |
ἔρχομαι |
826 |
| not, |
G3756ou |
οὐ |
470 |
| but |
G3361mē |
μή |
48 |
| for |
G2443hina |
ἵνα |
61 |
| to steal, |
G2813kleptō |
κλέπτω |
1235 |
| and |
G2532kai |
καί |
31 |
| to kill, |
G2380thyō |
θύω |
1209 |
| and |
G2532kai |
καί |
31 |
| to destroy: |
G622apollymi |
ἀπόλλυμι |
661 |
| I |
G1473egō |
ἐγώ |
808 |
| am come |
G2064erchomai |
ἔρχομαι |
826 |
| that |
G2443hina |
ἵνα |
61 |
| they might have |
G2192echō |
ἔχω |
1405 |
| life, |
G2222zōē |
ζωή |
815 |
| and |
G2532kai |
καί |
31 |
| that |
G2443hina |
ἵνα |
61 |
| they might have |
G2192echō |
ἔχω |
1405 |
| it more abundantly. |
G4053perissos |
περισσός |
865 |
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