to render or acknowledge, or to be venerable or hallow
to separate from profane things and dedicate to God
consecrate things to God
dedicate people to God
to purify
to cleanse externally
to purify by expiation: free from the guilt of sin
to purify internally by renewing of the soul
to order (one) to go to a place appointed
to send away, dismiss
to allow one to depart, that he may be in a state of liberty
to order one to depart, send off
to drive away
to speak reproachfully, rail at, revile, calumniate, blaspheme
to be evil spoken of, reviled, railed at
to be, to exist, to happen, to be present
into, unto, to, towards, for, among
to speak, say
a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
and, also, even, indeed, but
an apt and harmonious arrangement or constitution, order, government
ornament, decoration, adornment, i.e. the arrangement of the stars, 'the heavenly hosts', as the ornament of the heavens. 1 Pet. 3:3
the world, the universe
the circle of the earth, the earth
the inhabitants of the earth, men, the human family
the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ
world affairs, the aggregate of things earthly
the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ
any aggregate or general collection of particulars of any sort
the Gentiles as contrasted to the Jews (Rom. 11:12 etc)
to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
this, that, these, etc. Only significant renderings other than "the" counted
who, which, what, that
that, because, since
generator or male ancestor
either the nearest ancestor: father of the corporeal nature, natural fathers, both parents
a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David
fathers i.e. ancestors, forefathers, founders of a nation
one advanced in years, a senior
metaph.
the originator and transmitter of anything
the authors of a family or society of persons animated by the same spirit as himself
one who has infused his own spirit into others, who actuates and governs their minds
one who stands in a father's place and looks after another in a paternal way
a title of honour
teachers, as those to whom pupils trace back the knowledge and training they have received
the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others
God is called the Father
of the stars, the heavenly luminaries, because he is their creator, upholder, ruler
of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector
of spiritual beings and of all men
of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father
the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature
by Jesus Christ himself
by the apostles
you
a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
you
| John 10:36Modern KJV—Authorized Version |
|---|
| Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God? |
| Original Text (TR 1894)Stephanus 1550 (Total 7681) |
|---|
| ὃν ὁ πατὴρ ἡγίασε καὶ ἀπέστειλεν εἰς τὸν κόσμον, ὑμεῖς λέγετε ὅτι Βλασφημεῖς, ὅτι εἶπον, Υἱὸς τοῦ Θεοῦ εἰμι; |
| Verse #26518 (Ch. #1007) — 19 words, 86 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G3004legō | λέγω | 838 | |
| G4771sy | σύ | 600 | |
| G3004legō | λέγω | 838 | |
| G3739hos | ὅς | 270 | |
| G3962patēr | πατήρ | 489 | |
| G37hagiazō | ἁγιάζω | 822 | |
| G2532kai | καί | 31 | |
| G649apostellō | ἀποστέλλω | 1516 | |
| G1519eis | εἰς | 215 | |
| G2889kosmos | κόσμος | 600 | |
| G987blasphēmeō | βλασφημέω | 1586 | |
| G3754hoti | ὅτι | 380 | |
| G3004legō | λέγω | 838 | |
| G1510eimi | εἰμί | 65 | |
| G5207yhios | υἱός | 680 | |
| G2316theos | θεός | 284 | |
| Total = | 7681 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G3739 | hon | 120 | ||
| G3588 | ho | 70 | ||
| G3962 | patēr | 489 | ||
| G37 | hēgiase | 227 | ||
| G2532 | kai | 31 | ||
| G649 | apesteilen | 686 | ||
| G1519 | eis | 215 | ||
| G3588 | ton | 420 | ||
| G2889 | kosmon | 450 | ||
| G5210 | humeis | 655 | ||
| G3004 | legete | 348 | ||
| G3754 | hoti | 380 | ||
| G987 | Blasphēmeis | 996 | ||
| G3754 | hoti | 380 | ||
| G2036 | eipon | 215 | ||
| G5207 | Huios | 680 | ||
| G3588 | tou | 770 | ||
| G2316 | Theou | 484 | ||
| G1510 | eimi | 65 | ||