Bible Gematria Explorer

ἀπέρχομαι , verb, aperchomai — to go away, go after (value 907)

G565, ἀπέρχομαι apérchomai, ap-erkh'-om-ahee; from G575 and G2064; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively:—come, depart, go (aside, away, back, out, … ways), pass away, be past.

to go away, depart
1. to go away in order to follow any one, go after him, to follow his party, follow him as a leader
to go away
1. of departing evils and sufferings
2. of good things taken away from one
3. of an evanescent state of things

Used in 118 Verses, 10 Books 120 Occurrence Count

βαπτίζω , verb, baptizō — to dip, sink (value 1200)

G907, βαπτίζω baptízō, bap-tid'-zo; from a derivative of G911; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism:—Baptist, baptize, wash.

to dip repeatedly, to immerse, to submerge (of vessels sunk)
to cleanse by dipping or submerging, to wash, to make clean with water, to wash one's self, bathe
to overwhelm
"Note on Baptism in Ac. Baptism in water (such as John's) is distinguished from baptism with the Holy Spirit (i. 5, etc.). Those who receive the latter, however, may also be baptized in water (cf. xi. 16 with x. 47); and there is one example of people who had previously received John's baptism receiving Christian baptism as a preliminary to receiving the Spirit (xix. 3 ff.). John's was a baptism of repentance (xiii. 24; xix. 4), as was also Christian baptism (ii. 38), but as John's pointed forward to Jesus (xix. 4), it became obsolete when He came. Christian baptism followed faith in the Lord Jesus (xvi. 31 ff.); it was associated with His name (ii. 38; viii. 16, etc.), which was invoked by the person baptized (xxii. 16); it signified the remission (ii. 38) or washing away of sins (xxii. 16); sometimes it preceded (ii. 38; viii. 15 ff.; xix. 5), sometimes followed (x. 47 f.) the receiving of the Spirit." (F. F. Bruce. The Acts of the Apostles [Greek Text Commentary], London: Tyndale, 1952, p. 98, n. 1.)
This word should not be confused with baptô (911). The clearest example that shows the meaning of baptizo is a text from the Greek poet and physician Nicander, who lived about 200 B.C. It is a recipe for making pickles and is helpful because it uses both words. Nicander says that in order to make a pickle, the vegetable should first be 'dipped' (baptô) into boiling water and then 'baptised' (baptizô) in the vinegar solution. Both verbs concern the immersing of vegetables in a solution. But the first is temporary. The second, the act of baptising the vegetable, produces a permanent change.

Used in 65 Verses, 8 Books 76 Occurrence Count

εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)

G1519, εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.

into, unto, to, towards, for, among

Used in 1512 Verses, 27 Books 1773 Occurrence Count

Ἰορδάνης , proper locative noun, iordanēs — the Jordan, the largest river of Pal (value 443)

G2446, Ἰορδάνης Iordánēs, ee-or-dan'-ace; of Hebrew origin (H3383); the Jordanes (i.e. Jarden), a river of Palestine:—Jordan.

Jordan = "the descender"
1. the one river of Palestine, has its course of little more than 200 miles (300 km), from the roots of Anti-Lebanon to the head of the Dead Sea.

Used in 15 Verses, 4 Books 15 Occurrence Count

Ἰωάννης , proper masculine noun, iōannēs — John, the name of several Israelites (value 1119)

G2491, Ἰωάννης Iōánnēs, ee-o-an'-nace; of Hebrew origin (H3110); Joannes (i.e. Jochanan), the name of four Israelites:—John.

John = "Jehovah is a gracious giver"
1. John the Baptist was the son of Zacharias and Elisabeth, the forerunner of Christ. By order of Herod Antipas he was cast into prison and afterwards beheaded.
2. John the apostle, the writer of the Fourth Gospel, son of Zebedee and Salome, brother of James the elder. He is that disciple who (without mention by name) is spoken of in the Fourth Gospel as especially dear to Jesus and according to the traditional opinion is the author of the book of Revelation.
3. John surnamed Mark, the companion of Barnabas and Paul. #Acts 12:12
4. John a certain man, a member of the Sanhedrin. # Ac 4:6

Used in 130 Verses, 7 Books 133 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

μένω , verb, menō — to stay, abide, remain (value 895)

G3306, μένω ménō, men'-o; a primary verb; to stay (in a given place, state, relation or expectancy):—abide, continue, dwell, endure, be present, remain, stand, tarry (for), × thine own.

to remain, abide
1. in reference to place
  1. to sojourn, tarry
  2. not to depart
    1. to continue to be present
    2. to be held, kept, continually
2. in reference to time
  1. to continue to be, not to perish, to last, endure
    1. of persons, to survive, live
3. in reference to state or condition
  1. to remain as one, not to become another or different
to wait for, await one

Used in 105 Verses, 16 Books 120 Occurrence Count

πάλιν , adverb, palin — back (of place), again (of time), further (value 171)

G3825, πάλιν pálin, pal'-in; probably from the same as G3823 (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand:—again.

anew, again
1. renewal or repetition of the action
2. again, anew
again, i.e. further, moreover
in turn, on the other hand

Used in 138 Verses, 15 Books 142 Occurrence Count

πρῶτον , adverb, prōton — before, at the beginning (value 1400)

G4412, πρῶτον prōton, pro'-ton; neuter of G4413 as adverb (with or without G3588); firstly (in time, place, order, or importance):—before, at the beginning, chiefly (at, at the) first (of all).

first in time or place
1. in any succession of things or persons
first in rank
1. influence, honour
2. chief
3. principal
first, at the first

Used in 61 Verses, 17 Books 61 Occurrence Count

πρῶτος , adjective, prōtos — first, chief (value 1550)

G4413, †πρῶτος prōtos, pro'-tos; contracted superlative of G4253; foremost (in time, place, order or importance):—before, beginning, best, chief(-est), first (of all), former.

first in time or place
1. in any succession of things or persons
first in rank
1. influence, honour
2. chief
3. principal
first, at the first

Used in 98 Verses, 17 Books 104 Occurrence Count

τόπος , masculine noun, topos — a place (value 720)

G5117, τόπος tópos, top'-os; apparently a primary word; a spot (general in space, but limited by occupancy; whereas G5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard:—coast, licence, place, × plain, quarter, + rock, room, where.

place, any portion or space marked off, as it were from surrounding space
1. an inhabited place, as a city, village, district
2. a place (passage) in a book
metaph.
1. the condition or station held by one in any company or assembly
2. opportunity, power, occasion for acting

Used in 88 Verses, 14 Books 92 Occurrence Count

Total =			8304
Original Text
Strong's #	Translit	Greek	Value	Inc
G2532	Kai	Καὶ	31
G565	apēlthe	ἀπῆλθε	133
G3825	palin	πάλιν	171
G4008	peran	πέραν	236
G3588	tou	τοῦ	770
G2446	Iordanou	Ἰορδάνου	705
G1519	eis	εἰς	215
G3588	ton	τὸν	420
G5117	topon	τόπον	570
G3699	hopou	ὅπου	620
G2258	ēn	ἦν	58
G2491	Iōannēs	Ἰωάννης	1119
G3588	to	τὸ	370
G4412	prōton	πρῶτον	1400
G907	baptizōn	βαπτίζων·	1250
G2532	kai	καὶ	31
G3306	emeinen	ἔμεινεν	165
G1563	ekei	ἐκεῖ.	40

Verse #26522 (Ch. #1007) — 18 words, 84 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
And	G2532kai	καί	31
went away	G565aperchomai	ἀπέρχομαι	907
again	G3825palin	πάλιν	171
beyond	G4008peran	πέραν	236
Jordan	G2446iordanēs	Ἰορδάνης	443
into	G1519eis	εἰς	215
the place	G5117topos	τόπος	720
where	G3699hopou	ὅπου	620
John	G2491iōannēs	Ἰωάννης	1119
at first	G4413prōtos	πρῶτος	1550
baptized;	G907baptizō	βαπτίζω	1200
and	G2532kai	καί	31
there	G1563ekei	ἐκεῖ	40
he abode.	G3306menō	μένω	895