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a human being, whether male or female
generically, to include all human individuals
to distinguish man from beings of a different order
of animals and plants
of from God and Christ
of the angels
with the added notion of weakness, by which man is led into a mistake or prompted to sin
with the adjunct notion of contempt or disdainful pity
with reference to two fold nature of man, body and soul
with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman
chief priest, high priest
the high priests, these comprise in addition to one holding the high priestly office, both those who had previously discharged it and although disposed, continued to have great power in the State, as well as the members of the families from which high priest were created, provided that they had much influence in public affairs.
Used of Christ because by undergoing a bloody death he offered himself as an expiatory sacrifice to God, and has entered into the heavenly sanctuary where he continually intercedes on our behalf.
and, also, even, indeed, but
to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
this, that, these, etc. Only significant renderings other than "the" counted
that, because, since
then, therefore, accordingly, consequently, these things being so
this, these, etc.
to make
with the names of things made, to produce, construct, form, fashion, etc.
to be the authors of, the cause
to make ready, to prepare
to produce, bear, shoot forth
to acquire, to provide a thing for one's self
to make a thing out of something
to (make i.e.) render one anything
to (make i.e.) constitute or appoint one anything, to appoint or ordain one that
to (make i.e.) declare one anything
to put one forth, to lead him out
to make one do something
cause one to
to be the authors of a thing (to cause, bring about)
to do
to act rightly, do well
to carry out, to execute
to do a thing unto one
to do to one
with designation of time: to pass, spend
to celebrate, keep
to make ready, and so at the same time to institute, the celebration of the passover
to perform: to a promise
many, much, large
a sign, mark, token
that by which a person or a thing is distinguished from others and is known
a sign, prodigy, portent, i.e. an unusual occurrence, transcending the common course of nature
of signs portending remarkable events soon to happen
of miracles and wonders by which God authenticates the men sent by him, or by which men prove that the cause they are pleading is God's
to gather together, to gather
to draw together, collect
of fishes
of a net in which they are caught
to bring together, assemble, collect
to join together, join in one (those previously separated)
to gather together by convoking
to be gathered i.e. come together, gather, meet
to lead with one's self
into one's home, i.e. to receive hospitably, to entertain
any assembly (esp. of magistrates, judges, ambassadors), whether convened to deliberate or pass judgment
any session or assembly or people deliberating or adjudicating
the Sanhedrin, the great council at Jerusalem, consisting of the seventy one members, viz. scribes, elders, prominent members of the high priestly families and the high priest, the president of the assembly. The most important causes were brought before this tribunal, inasmuch as the Roman rulers of Judaea had left to it the power of trying such cases, and also of pronouncing sentence of death, with the limitation that a capital sentence pronounced by the Sanhedrin was not valid unless it was confirmed by the Roman procurator.
a smaller tribunal or council which every Jewish town had for the decision of less important cases.
who, which, what
A sect that seems to have started after the Jewish exile. In addition to OT books the Pharisees recognised in oral tradition a standard of belief and life. They sought for distinction and praise by outward observance of external rites and by outward forms of piety, and such as ceremonial washings, fastings, prayers, and alms giving; and, comparatively negligent of genuine piety, they prided themselves on their fancied good works. They held strenuously to a belief in the existence of good and evil angels, and to the expectation of a Messiah; and they cherished the hope that the dead, after a preliminary experience either of reward or of penalty in Hades, would be recalled to life by him, and be requited each according to his individual deeds. In opposition to the usurped dominion of the Herods and the rule of the Romans, they stoutly upheld the theocracy and their country's cause, and possessed great influence with the common people. According to Josephus they numbered more than 6000. They were bitter enemies of Jesus and his cause; and were in turn severely rebuked by him for their avarice, ambition, hollow reliance on outward works, and affection of piety in order to gain popularity.
| John 11:47Modern KJV—Authorized Version |
|---|
| Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles. |
| Original Text (TR 1894)Stephanus 1550 (Total 8997) |
|---|
| Συνήγαγον οὖν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι συνέδριον, καὶ ἔλεγον, Τί ποιοῦμεν; ὅτι οὗτος ὁ ἄνθρωπος πολλὰ σημεῖα ποιεῖ. |
| Verse #26571 (Ch. #1008) — 19 words, 98 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G3767oun | οὖν | 520 | |
| G4863synagō | συνάγω | 1454 | |
| G749archiereus | ἀρχιερεύς | 1421 | |
| G2532kai | καί | 31 | |
| G5330pharisaios | Φαρισαῖος | 1092 | |
| G4892synedrion | συνέδριον | 889 | |
| G2532kai | καί | 31 | |
| G3004legō | λέγω | 838 | |
| G5101tis | τίς | 510 | |
| G4160poieō | ποιέω | 965 | |
| G3754hoti | ὅτι | 380 | |
| G3778hoytos | οὗτος | 1040 | |
| G444anthrōpos | ἄνθρωπος | 1310 | |
| G4160poieō | ποιέω | 965 | |
| G4183polys | πολύς | 780 | |
| G4592sēmeion | σημεῖον | 383 | |
| Total = | 8997 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G4863 | Sunēgagon | 785 | ||
| G3767 | oun | 520 | ||
| G3588 | hoi | 80 | ||
| G749 | archiereis | 1031 | ||
| G2532 | kai | 31 | ||
| G3588 | hoi | 80 | ||
| G5330 | Pharisaioi | 902 | ||
| G4892 | sunedrion | 889 | ||
| G2532 | kai | 31 | ||
| G3004 | elegon | 163 | ||
| G5101 | Ti | 310 | ||
| G4160 | poioumen | 725 | ||
| G3754 | hoti | 380 | ||
| G3778 | houtos | 1040 | ||
| G3588 | ho | 70 | ||
| G444 | anthrōpos | 1310 | ||
| G4183 | polla | 211 | ||
| G4592 | sēmeia | 264 | ||
| G4160 | poiei | 175 | ||