Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.
Ieſus anſwered him, Wilt thou lay downe thy life for my ſake? Uerily, verily I ſay vnto thee, the Cocke ſhall not crow, til thou haſt denied me thriſe.
ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς, Τὴν ψυχήν σου ὑπὲρ ἐμοῦ θήσεις; ἀμὴν ἀμὴν λέγω σοι, οὐ μὴ ἀλέκτωρ φωνήσει ἕως οὗ ἀπαρνήσῃ με τρίς.
Ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς, Τὴν ψυχήν σου ὑπὲρ ἐμοῦ θήσεις; Ἀμὴν ἀμὴν λέγω σοι, οὐ μὴ ἀλέκτωρ φωνήσει ἕως οὗ ἀπαρνήσῃ με τρίς.
ἀλέκτωρ , masculine noun, alektōr — a rooster (value 1256)
G220,
ἀλέκτωρ aléktōr, al-ek'-tore; from ἀλέκω alékō (to ward off); a cock or male fowl:—cock.a cock, or male of any bird, a rooster
Used in 11 Verses, 4 Books 12  Occurrence Count
ἀμήν , particle indeclinable, amēn — truly (value 99)
G281,
ἀμήν amḗn, am-ane'; of Hebrew origin (H543); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it):—amen, verily.firm
metaph. faithful
verily, amen
at the beginning of a discourse - surely, truly, of a truth
at the end - so it is, so be it, may it be fulfilled. It was a custom, which passed over from the synagogues to the Christian assemblies, that when he who had read or discoursed, had offered up solemn prayer to God, the others responded Amen, and thus made the substance of what was uttered their own.
The word "amen" is a most remarkable word. It was transliterated directly from the Hebrew into the Greek of the New Testament, then into Latin and into English and many other languages, so that it is practically a universal word. It has been called the best known word in human speech. The word is directly related — in fact, almost identical — to the Hebrew word for "believe" (amam), or faithful. Thus, it came to mean "sure" or "truly", an expression of absolute trust and confidence. — HMM
Used in 125 Verses, 24 Books 126  Occurrence Count
ἀπαρνέομαι , verb, aparneomai — to deny (value 358)
G533,
ἀπαρνέομαι aparnéomai, ap-ar-neh'-om-ahee; from G575 and G720; to deny utterly, i.e. disown, abstain:—deny.to deny
to affirm that one has no acquaintance or connection with someone
to forget one's self, lose sight of one's self and one's own interests
Used in 13 Verses, 4 Books 13  Occurrence Count
ἀποκρίνομαι , verb, apokrinomai — to answer (value 452)
G611,
ἀποκρίνομαι apokrínomai, ap-ok-ree'-nom-ahee; from G575 and κρίνω krínō; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected):—answer.to give an answer to a question proposed, to answer
to begin to speak, but always where something has preceded (either said or done) to which the remarks refer
Used in 248 Verses, 7 Books 250  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473,
ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.Used in 334 Verses, 23 Books 369  Occurrence Count
ἐμοῦ , genitive [ablative] pronoun, emou — me, mine, my (value 515)
G1700,
ἐμοῦ emoû, em-oo'; a prolonged form of G3449; of me:—me, mine, my.Used in 108 Verses, 16 Books 113  Occurrence Count
ἕως , conjunction, heōs — till, until (value 1005)
G2193,
ἕως héōs, heh'-oce; of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place):—even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).Used in 139 Verses, 15 Books 148  Occurrence Count
Ἰησοῦς , proper masculine noun, iēsous — Jesus or Joshua, the name of the Messiah, also three other Isr (value 888)
G2424,
Ἰησοῦς Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.Jesus = "Jehovah is salvation"
Jesus, the Son of God, the Saviour of mankind, God incarnate
Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)
Used in 935 Verses, 26 Books 975  Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343  Occurrence Count
μέ , pronoun, me — I, me, my (value 45)
G3165,
μέ mé, meh; a shorter (and probably original) form of G1691; me:—I, me, my.Used in 276 Verses, 17 Books 301  Occurrence Count
μή , particle, mē — not, that...not, lest (used for qualified negation) (value 48)
G3361,
μή mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.Used in 927 Verses, 27 Books 1053  Occurrence Count
οὐ μή , particle, ou mē — anymore, at all, neither, never (value 518)
G3364,
οὐ μή ou mḗ, oo may; i.e. G3756 and G3361; a double negative strengthening the denial; not at all:—any more, at all, by any (no) means, neither, never, no (at all), in no case (wise), nor ever, not (at all, in any wise). Compare G3378.never, certainly not, not at all, by no means
Used in 84 Verses, 13 Books 85  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739,
ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.Used in 1221 Verses, 27 Books 1406  Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756,
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635  Occurrence Count
σοί , pronoun, soi — you (value 280)
G4671,
σοί soí, soy; dative case of G4771; to thee:—thee, thine own, thou, thy.Used in 205 Verses, 20 Books 222  Occurrence Count
σοῦ , pronoun, sou — you (value 670)
G4675,
σοῦ soû, soo; genitive case of G4771; of thee, thy:—X home, thee, thine (own), thou, thy.Used in 360 Verses, 19 Books 498  Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771,
σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.Used in 163 Verses, 16 Books 178  Occurrence Count
τίθημι , verb, tithēmi — to place, lay, set (value 377)
G5087,
τίθημι títhēmi, tith'-ay-mee; a prolonged form of a primary θέω théō theh'-o (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from G2476, which properly denotes an upright and active position, while G2749 is properly reflexive and utterly prostrate):—+ advise, appoint, bow, commit, conceive, give, × kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.to set, put, place
to place or lay
to put down, lay down
to bend down
to lay off or aside, to wear or carry no longer
to lay by, lay aside money
to set on (serve) something to eat or drink
to set forth, something to be explained by discourse
to make
to make (or set) for one's self or for one's use
to set, fix establish
to set forth
to establish, ordain
Used in 94 Verses, 16 Books 96  Occurrence Count
τρίς , adverb, tris — three times (value 610)
G5151,
τρίς trís, trece; adverb from G5140; three times:—three times, thrice.Used in 11 Verses, 6 Books 12  Occurrence Count
ὑπέρ , preposition, hyper — over, beyond, on behalf of, for the sake of, concerning (value 585)
G5228,
†ὑπέρ hupĕr, hoop-er'; a primary preposition; "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than:—(+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very.in behalf of, for the sake of
over, beyond, more than
more, beyond, over
Used in 144 Verses, 22 Books 160  Occurrence Count
φωνέω , verb, phōneō — to call out (value 2155)
G5455,
φωνέω phōnéō, fo-neh'-o; from G5456; to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation:—call (for), crow, cry.to sound, emit a sound, to speak
of a cock: to crow
of men: to cry, cry out, cry aloud, speak with a loud voice
to call, to call one's self, either by one's own voice or though another
to send for, summon
to call out of (i.e. bid one to quit a place and come to one
to invite
to address, accost, call by a name
Used in 38 Verses, 6 Books 42  Occurrence Count
ψυχή , feminine noun, psychē — breath, the soul (value 1708)
G5590,
ψυχή psychḗ, psoo-khay'; from G5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416):—heart (+ -ily), life, mind, soul, + us, + you.breath
the breath of life
the vital force which animates the body and shows itself in breathing
of animals
of men
life
that in which there is life
a living being, a living soul
the soul
the seat of the feelings, desires, affections, aversions (our heart, soul etc.)
the (human) soul in so far as it is constituted that by the right use of the aids offered it by God it can attain its highest end and secure eternal blessedness, the soul regarded as a moral being designed for everlasting life
the soul as an essence which differs from the body and is not dissolved by death (distinguished from other parts of the body)
Used in 95 Verses, 19 Books 105  Occurrence Count
| John 13:38Modern KJV—Authorized Version |
| Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice. |
| Original Text (TR 1894)Stephanus 1550 (Total 14271) |
| ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς, Τὴν ψυχήν σου ὑπὲρ ἐμοῦ θήσεις; ἀμὴν ἀμὴν λέγω σοι, οὐ μὴ ἀλέκτωρ φωνήσει ἕως οὗ ἀπαρνήσῃ με τρίς. |
| Verse #26669 (Ch. #1010) — 23 words, 96 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Jesus |
G2424iēsous |
Ἰησοῦς |
888 |
| answered |
G611apokrinomai |
ἀποκρίνομαι |
452 |
| him, |
G846autos |
αὐτός |
971 |
| Wilt thou lay down |
G5087tithēmi |
τίθημι |
377 |
| thy |
G4771sy |
σύ |
600 |
| life |
G5590psychē |
ψυχή |
1708 |
| for |
G5228hyper |
ὑπέρ |
585 |
| my sake? |
G1473egō |
ἐγώ |
808 |
| Verily, |
G281amēn |
ἀμήν |
99 |
| verily, |
G281amēn |
ἀμήν |
99 |
| I say |
G3004legō |
λέγω |
838 |
| unto thee, |
G4771sy |
σύ |
600 |
| The cock |
G220alektōr |
ἀλέκτωρ |
1256 |
| shall |
G5455phōneō |
φωνέω |
2155 |
| not |
G3756ou |
οὐ |
470 |
| crow, |
G5455phōneō |
φωνέω |
2155 |
| till |
G2193heōs |
ἕως |
1005 |
| thou hast denied |
G533aparneomai |
ἀπαρνέομαι |
358 |
| me |
G1473egō |
ἐγώ |
808 |
| thrice. |
G5151tris |
τρίς |
610 |
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