Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
Iudas ſaith vnto him, not Iſcariot, Lord, how is it that thou wilt manifeſt thy ſelfe vnto vs, and not vnto the world?
λέγει αὐτῷ Ἰούδας, οὐχ ὁ Ἰσκαριώτης, Κύριε, τί γέγονεν ὅτι ἡμῖν μέλλεις ἐμφανίζειν σεαυτόν, καὶ οὐχὶ τῷ κόσμῳ;
Λέγει αὐτῷ Ἰούδας, οὐχ ὁ Ἰσκαριώτης, Κύριε, τί γέγονεν ὅτι ἡμῖν μέλλεις ἐμφανίζειν σεαυτὸν, καὶ οὐχὶ τῷ κόσμῳ;
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
γίνομαι , verb, ginomai — to come into being, to happen, to become (value 184)
G1096,
γίνομαι gínomai, ghin'-om-ahee; a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):—arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, × soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.to become, i.e. to come into existence, begin to be, receive being
to become, i.e. to come to pass, happen
of events
to arise, appear in history, come upon the stage
of men appearing in public
to be made, finished
of miracles, to be performed, wrought
to become, be made
Used in 636 Verses, 25 Books 675  Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473,
ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.Used in 334 Verses, 23 Books 369  Occurrence Count
ἐμφανίζω , verb, emphanizō — to exhibit, appear (in person), to declare (value 1413)
G1718,
ἐμφανίζω emphanízō, em-fan-id'-zo; from G1717; to exhibit (in person) or disclose (by words):—appear, declare (plainly), inform, (will) manifest, shew, signify.to manifest, exhibit to view
to show one's self, come to view, appear, be manifest
to indicate, disclose, declare, make known
Used in 10 Verses, 4 Books 10  Occurrence Count
ἡμῖν , pronoun, hēmin — our, for us, we (value 108)
G2254,
ἡμῖν hēmîn, hay-meen'; dative case plural of G1473; to (or for, with, by) us:—our, (for) us, we.Used in 167 Verses, 19 Books 177  Occurrence Count
Ἰούδας , masculine noun, ioudas — Judah, Judas, the name of several Israelites, also one of the twelve tribes of Isr., also the Southern kingdom (value 685)
G2455,
Ἰούδας Ioúdas, ee-oo-das'; of Hebrew origin (H3063); Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region:—Juda(-h, -s); Jude.Judah or Judas = "he shall be praised"
the fourth son of Jacob
an unknown ancestor of Christ
a man surnamed the Galilean, who at the time of the census of Quirinus, excited the revolt in Galilee, Acts 5:37
a certain Jew of Damascus, Acts 9:11
a prophet surnamed Barsabas, of the church at Jerusalem, Acts 15:22,27,32
the apostle, Jn 14:22, who was surnamed Lebbaeus or Thaddaeus, and according to opinion wrote the Epistle of Jude.
the half-brother of Jesus, Mt. 13:55
Judas Iscariot, the apostle who betrayed Jesus
Used in 41 Verses, 8 Books 42  Occurrence Count
Ἰσκαριώτης , proper masculine noun, iskariōth — Iscariot, surname of Judas and his father (value 1649)
G2469,
†Ἰσκαριώτης Iskariṓtēs, is-kar-ee-o'-tace; of Hebrew origin (probably H377 and H7149); inhabitant of Kerioth; Iscariotes (i.e. Keriothite), an epithet of Judas the traitor:—Iscariot.Iscariot = "men of Kerioth"
the apostle who betrayed Jesus
Used in 11 Verses, 4 Books 11  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κόσμος , masculine noun, kosmos — order, the world (value 600)
G2889,
κόσμος kósmos, kos'-mos; probably from the base of G2865; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)):—adorning, world.an apt and harmonious arrangement or constitution, order, government
ornament, decoration, adornment, i.e. the arrangement of the stars, 'the heavenly hosts', as the ornament of the heavens. 1 Pet. 3:3
the world, the universe
the circle of the earth, the earth
the inhabitants of the earth, men, the human family
the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ
world affairs, the aggregate of things earthly
the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ
any aggregate or general collection of particulars of any sort
the Gentiles as contrasted to the Jews (Rom. 11:12 etc)
Used in 152 Verses, 20 Books 187  Occurrence Count
κύριος , masculine noun, kyrios — lord, master (value 800)
G2962,
κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.he to whom a person or thing belongs, about which he has power of deciding; master, lord
the possessor and disposer of a thing
the owner; one who has control of the person, the master
in the state: the sovereign, prince, chief, the Roman emperor
is a title of honour expressive of respect and reverence, with which servants greet their master
this title is given to: God, the Messiah
Used in 687 Verses, 25 Books 741  Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343  Occurrence Count
μέλλω , verb, mellō — to be about to (value 905)
G3195,
μέλλω méllō, mel'-lo; a strengthened form of G3199 (through the idea of expectation); to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation):—about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.to be about
to be on the point of doing or suffering something
to intend, have in mind, think to
Used in 107 Verses, 18 Books 110  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅτι , conjunction, hoti — that, because (value 380)
G3754,
ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.Used in 1188 Verses, 27 Books 1291  Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756,
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635  Occurrence Count
οὐχί , particle, ouchi — not, not at all (value 1080)
G3780,
οὐχί ouchí, oo-khee'; intensive of G3756; not indeed:—nay, not.not, by no means, not at all
Used in 54 Verses, 9 Books 56  Occurrence Count
σεαυτοῦ , pronoun, seautou — of (to, for) yourself (value 1376)
G4572,
σεαυτοῦ seautoû, seh-ow-too'; genitive case from G4571 and G846, also dative case of the same, σεαυτῷ seautōi seh-ow-to', and accusative case σεαυτόν seautón seh-ow-ton', likewise contracted σαυτοῦ sautoû sow-too', σαυτῷ sautōi sow-to', and σαυτόν sautón sow-ton', respectively; of (with, to) thyself:—thee, thine own self, (thou) thy(-self).Used in 39 Verses, 12 Books 40  Occurrence Count
τίς , pronoun, tis — who? which? what? (value 510)
G5101,
τίς tís, tis; probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):—every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.Used in 483 Verses, 20 Books 535  Occurrence Count
| John 14:22Modern KJV—Authorized Version |
| Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world? |
| Original Text (TR 1894)Stephanus 1550 (Total 11942) |
| λέγει αὐτῷ Ἰούδας, οὐχ ὁ Ἰσκαριώτης, Κύριε, τί γέγονεν ὅτι ἡμῖν μέλλεις ἐμφανίζειν σεαυτόν, καὶ οὐχὶ τῷ κόσμῳ; |
| Verse #26691 (Ch. #1011) — 18 words, 88 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Judas |
G2455ioudas |
Ἰούδας |
685 |
| saith |
G3004legō |
λέγω |
838 |
| unto him, |
G846autos |
αὐτός |
971 |
| not |
G3756ou |
οὐ |
470 |
| Iscariot, |
G2469iskariōth |
Ἰσκαριώτης |
1649 |
| Lord, |
G2962kyrios |
κύριος |
800 |
| how |
G5101tis |
τίς |
510 |
| is it |
G1096ginomai |
γίνομαι |
184 |
| that |
G3754hoti |
ὅτι |
380 |
| thou wilt |
G3195mellō |
μέλλω |
905 |
| manifest |
G1718emphanizō |
ἐμφανίζω |
1413 |
| thyself |
G4572seautou |
σεαυτοῦ |
1376 |
| unto us, |
G1473egō |
ἐγώ |
808 |
| and |
G2532kai |
καί |
31 |
| not |
G3780ouchi |
οὐχί |
1080 |
| unto the world? |
G2889kosmos |
κόσμος |
600 |
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