to give an answer to a question proposed, to answer

to begin to speak, but always where something has preceded (either said or done) to which the remarks refer

himself, herself, themselves, itself

he, she, it

the same

to teach

1. to hold discourse with others in order to instruct them, deliver didactic discourses

2. to be a teacher

3. to discharge the office of a teacher, conduct one's self as a teacher

to teach one

1. to impart instruction

2. instill doctrine into one

3. the thing taught or enjoined

4. to explain or expound a thing

5. to teach one something

I, me, my

in, by, with etc.

a sacred place, temple

1. used of the temple of Artemis at Ephesus

2. used of the temple at Jerusalem

   The word "temple" in the NT, with respect to the temple at Jerusalem, often referred to the entire precinct which included the sanctuary, courts, and other buildings. The temple of Jerusalem consisted of the whole of the sacred enclosure, embracing the entire aggregate of buildings, balconies, porticos, courts (that is that of the men of Israel, that of the women, and that of the priests), belonging to the temple; the latter designates the sacred edifice properly so called, consisting of two parts, the "sanctuary" or "Holy Place" (which no one except the priests was allowed to enter), and the "Holy of Holies" or "the most holy place" (which was entered only on the great day of atonement by the high priest alone). Also there were the courts where Jesus or the apostles taught or encountered adversaries, and the like, "in the temple"; also the courts of the temple, of the Gentiles, out of which Jesus drove the buyers and sellers and the money changers, court of the women.

Jesus = "Jehovah is salvation"

1. Jesus, the Son of God, the Saviour of mankind, God incarnate

2. Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ

3. Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)

4. Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)

5. Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)

Jewish, belonging to the Jewish nation

Jewish as respects to birth, origin, religion

and, also, even, indeed, but

an apt and harmonious arrangement or constitution, order, government

ornament, decoration, adornment, i.e. the arrangement of the stars, 'the heavenly hosts', as the ornament of the heavens. 1 Pet. 3:3

the world, the universe

the circle of the earth, the earth

the inhabitants of the earth, men, the human family

the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ

world affairs, the aggregate of things earthly

1. the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ

any aggregate or general collection of particulars of any sort

1. the Gentiles as contrasted to the Jews (Rom. 11:12 etc)

hidden, concealed, secret

to utter a voice or emit a sound

to speak

1. to use the tongue or the faculty of speech

2. to utter articulate sounds

to talk

to utter, tell

to use words in order to declare one's mind and disclose one's thoughts

1. to speak

this, that, these, etc. Only significant renderings other than "the" counted

where, whereas

no one, nothing

at all times, always, ever

freedom in speaking, unreservedness in speech

1. openly, frankly, i.e without concealment

2. without ambiguity or circumlocution

3. without the use of figures and comparisons

free and fearless confidence, cheerful courage, boldness, assurance

the deportment by which one becomes conspicuous or secures publicity

a bringing together, gathering (as of fruits), a contracting

in the NT, an assembling together of men, an assembly of men

a synagogue

1. an assembly of Jews formally gathered together to offer prayers and listen to the reading and expositions of the scriptures; assemblies of that sort were held every sabbath and feast day, afterwards also on the second and fifth days of every week; name transferred to an assembly of Christians formally gathered together for religious purposes

2. the buildings where those solemn Jewish assemblies are held. Synagogues seem to date their origin from the Babylonian exile. In the times of Jesus and the apostles every town, not only in Palestine, but also among the Gentiles if it contained a considerable number of Jewish inhabitants, had at least one synagogue, the larger towns several or even many. These were also used for trials and inflicting punishment.

to come together

1. to assemble

2. of conjugal cohabitation

to go (depart) or come with one, to accompany one