Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.
* Iudas then hauing receiued a band of men, and officers from the chiefe Prieſts and Phariſees, commeth thither with lanternes and torches, and weapons.
ὁ οὖν Ἰούδας, λαβὼν τὴν σπεῖραν, καὶ ἐκ τῶν ἀρχιερέων καὶ Φαρισαίων ὑπηρέτας, ἔρχεται ἐκεῖ μετὰ φανῶν καὶ λαμπάδων καὶ ὅπλων.
Ὁ οὖν Ἰούδας λαβὼν τὴν σπεῖραν, καὶ ἐκ τῶν ἀρχιερέων καὶ φαρισαίων ὑπηρέτας, ἔρχεται ἐκεῖ μετὰ φανῶν καὶ λαμπάδων καὶ ὅπλων.
ἀρχιερεύς , masculine noun, archiereus — high priest (value 1421)
G749,
ἀρχιερεύς archiereús, ar-khee-er-yuce'; from G746 and G2409; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest:—chief (high) priest, chief of the priests.chief priest, high priest
the high priests, these comprise in addition to one holding the high priestly office, both those who had previously discharged it and although disposed, continued to have great power in the State, as well as the members of the families from which high priest were created, provided that they had much influence in public affairs.
Used of Christ because by undergoing a bloody death he offered himself as an expiatory sacrifice to God, and has entered into the heavenly sanctuary where he continually intercedes on our behalf.
Used in 120 Verses, 6 Books 123  Occurrence Count
ἐκ , preposition, ek — from, from out of (value 25)
G1537,
ἐκ ek, ek; a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):—after, among, × are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, × hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, × thenceforth, through, × unto, × vehemently, with(-out).out of, from, by, away from
Used in 761 Verses, 26 Books 920  Occurrence Count
ἐκεῖ , adverb, ekei — there, to there (value 40)
G1563,
ἐκεῖ ekeî, ek-i'; of uncertain affinity; there; by extension, thither:—there, thither(-ward), (to) yonder (place).there, in or to that place
Used in 98 Verses, 11 Books 98  Occurrence Count
ἔρχομαι , verb, erchomai — to come, go (value 826)
G2064,
ἔρχομαι érchomai, er'-khom-ahee; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι eleúthomai el-yoo'-thom-ahee, or (active) ἔλθω élthō el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):—accompany, appear, bring, come, enter, fall out, go, grow, × light, × next, pass, resort, be set.to come
of persons
to come from one place to another, and used both of persons arriving and of those returning
to appear, make one's appearance, come before the public
metaph.
to come into being, arise, come forth, show itself, find place or influence
be established, become known, to come (fall) into or unto
to go, to follow one
Used in 604 Verses, 24 Books 641  Occurrence Count
Ἰούδας , masculine noun, ioudas — Judah, Judas, the name of several Israelites, also one of the twelve tribes of Isr., also the Southern kingdom (value 685)
G2455,
Ἰούδας Ioúdas, ee-oo-das'; of Hebrew origin (H3063); Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region:—Juda(-h, -s); Jude.Judah or Judas = "he shall be praised"
the fourth son of Jacob
an unknown ancestor of Christ
a man surnamed the Galilean, who at the time of the census of Quirinus, excited the revolt in Galilee, Acts 5:37
a certain Jew of Damascus, Acts 9:11
a prophet surnamed Barsabas, of the church at Jerusalem, Acts 15:22,27,32
the apostle, Jn 14:22, who was surnamed Lebbaeus or Thaddaeus, and according to opinion wrote the Epistle of Jude.
the half-brother of Jesus, Mt. 13:55
Judas Iscariot, the apostle who betrayed Jesus
Used in 41 Verses, 8 Books 42  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
λαμβάνω , verb, lambanō — to take, receive (value 924)
G2983,
λαμβάνω lambánō, lam-ban'-o; a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one; while G138 is more violent, to seize or remove)):—accept, + be amazed, assay, attain, bring, × when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).to take
to take with the hand, lay hold of, any person or thing in order to use it
to take up a thing to be carried
to take upon one's self
to take in order to carry away
without the notion of violence, i,e to remove, take away
to take what is one's own, to take to one's self, to make one's own
to claim, procure, for one's self
to associate with one's self as companion, attendant
of that which when taken is not let go, to seize, to lay hold of, apprehend
to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud
to take to one's self, lay hold upon, take possession of, i.e. to appropriate to one's self
catch at, reach after, strive to obtain
to take a thing due, to collect, gather (tribute)
to take
to admit, receive
to receive what is offered
not to refuse or reject
to receive a person, give him access to one's self,
to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something
to take, to choose, select
to take beginning, to prove anything, to make a trial of, to experience
to receive (what is given), to gain, get, obtain, to get back
Used in 247 Verses, 21 Books 261  Occurrence Count
λαμπάς , feminine noun, lampas — a torch (value 352)
G2985,
λαμπάς lampás, lam-pas'; from G2989; a "lamp" or flambeau:—lamp, light, torch.a torch
a lamp, the flame of which is fed with oil
Used in 9 Verses, 4 Books 9  Occurrence Count
μετά , preposition, meta — with, among, after (value 346)
G3326,
μετά metá, met-ah'; a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862):—after(-ward), × that he again, against, among, × and, + follow, hence, hereafter, in, of, (up-)on, + our, × and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.Used in 446 Verses, 24 Books 474  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅπλον , neuter noun, hoplon — a tool, implement, weapon (value 300)
G3696,
ὅπλον hóplon, hop'-lon; probably from a primary ἕπω hépō (to be busy about); an implement or utensil or tool (literally or figuratively, especially, offensive for war):—armour, instrument, weapon.any tool or implement for preparing a thing
arms used in warfare, weapons
an instrument
Used in 5 Verses, 3 Books 6  Occurrence Count
οὖν , particle, oun — therefore, then, (and) so (value 520)
G3767,
οὖν oûn, oon; apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:—and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.then, therefore, accordingly, consequently, these things being so
Used in 521 Verses, 24 Books 528  Occurrence Count
σπεῖρα , feminine noun, speira — anything wound up or coiled, a body (of soldiers), a cohort (value 396)
G4686,
σπεῖρα speîra, spi'-rah; of immediate Latin origin, but ultimately a derivative of G138 in the sense of its cognate G1507; a coil (spira, "spire"), i.e. (figuratively) a mass of men (a Roman military cohort; also (by analogy) a squad of Levitical janitors):—band.anything rolled into a circle or ball, anything wound, rolled up, folded together
a military cohort
the tenth part of legion
about 600 men i.e. legionaries
if auxiliaries either 500 or 1000
a maniple, or the thirtieth part of a legion
any band, company, or detachment, of soldiers
Used in 7 Verses, 4 Books 7  Occurrence Count
ὑπηρέτης , masculine noun, hypēretēs — an underling, servant (value 1101)
G5257,
ὑπηρέτης hupērĕtēs, hoop-ay-ret'-ace; from G5259 and a derivative of ἐρέσσω ĕrĕssō (to row); an under-oarsman, i.e. (generally) subordinate (assistant, sexton, constable):—minister, officer, servant.servant
an underrower, subordinate rower
any one who serves with hands: a servant
in the NT of the officers and attendants of magistrates as — of the officer who executes penalties
of the attendants of a king, servants, retinue, the soldiers of a king, of the attendant of a synagogue
of any one ministering or rendering service
any one who aids another in any work
an assistant
of the preacher of the gospel
Used in 20 Verses, 6 Books 20  Occurrence Count
φανός , masculine noun, phanos — a torch or lantern (value 821)
G5322,
φανός phanós, fan-os'; from G5316; a lightener, i.e. light; lantern:—lantern.Used in 1 Verse, 1 Book 1  Occurrence Count
Φαρισαῖος , masculine noun, pharisaios — a Pharisee, member of a Jewish religious sect (value 1092)
G5330,
†Φαρισαῖος Pharisaîos, far-is-ah'-yos; of Hebrew origin (compare H6567); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:—Pharisee.A sect that seems to have started after the Jewish exile. In addition to OT books the Pharisees recognised in oral tradition a standard of belief and life. They sought for distinction and praise by outward observance of external rites and by outward forms of piety, and such as ceremonial washings, fastings, prayers, and alms giving; and, comparatively negligent of genuine piety, they prided themselves on their fancied good works. They held strenuously to a belief in the existence of good and evil angels, and to the expectation of a Messiah; and they cherished the hope that the dead, after a preliminary experience either of reward or of penalty in Hades, would be recalled to life by him, and be requited each according to his individual deeds. In opposition to the usurped dominion of the Herods and the rule of the Romans, they stoutly upheld the theocracy and their country's cause, and possessed great influence with the common people. According to Josephus they numbered more than 6000. They were bitter enemies of Jesus and his cause; and were in turn severely rebuked by him for their avarice, ambition, hollow reliance on outward works, and affection of piety in order to gain popularity.
Used in 95 Verses, 6 Books 100  Occurrence Count
| John 18:3Modern KJV—Authorized Version |
| Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons. |
| Original Text (TR 1894)Stephanus 1550 (Total 13542) |
| ὁ οὖν Ἰούδας, λαβὼν τὴν σπεῖραν, καὶ ἐκ τῶν ἀρχιερέων καὶ Φαρισαίων ὑπηρέτας, ἔρχεται ἐκεῖ μετὰ φανῶν καὶ λαμπάδων καὶ ὅπλων. |
| Verse #26789 (Ch. #1015) — 21 words, 101 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Judas |
G2455ioudas |
Ἰούδας |
685 |
| then, |
G3767oun |
οὖν |
520 |
| having received |
G2983lambanō |
λαμβάνω |
924 |
| a band |
G4686speira |
σπεῖρα |
396 |
| of men and |
G2532kai |
καί |
31 |
| officers |
G5257hypēretēs |
ὑπηρέτης |
1101 |
| from |
G1537ek |
ἐκ |
25 |
| the chief priests |
G749archiereus |
ἀρχιερεύς |
1421 |
| and |
G2532kai |
καί |
31 |
| Pharisees, |
G5330pharisaios |
Φαρισαῖος |
1092 |
| cometh |
G2064erchomai |
ἔρχομαι |
826 |
| thither |
G1563ekei |
ἐκεῖ |
40 |
| with |
G3326meta |
μετά |
346 |
| lanterns |
G5322phanos |
φανός |
821 |
| and |
G2532kai |
καί |
31 |
| torches |
G2985lampas |
λαμπάς |
352 |
| and |
G2532kai |
καί |
31 |
| weapons. |
G3696hoplon |
ὅπλον |
300 |
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