Bible Gematria Explorer

ἀποκρίνομαι , verb, apokrinomai — to answer (value 452)

G611, ἀποκρίνομαι apokrínomai, ap-ok-ree'-nom-ahee; from G575 and κρίνω krínō; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected):—answer.

to give an answer to a question proposed, to answer
to begin to speak, but always where something has preceded (either said or done) to which the remarks refer

Used in 248 Verses, 7 Books 250 Occurrence Count

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

ἐγείρω , verb, egeirō — to waken, to raise up (value 923)

G1453, ἐγείρω egeírō, eg-i'-ro; probably akin to the base of G58 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence):—awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.

to arouse, cause to rise
1. to arouse from sleep, to awake
2. to arouse from the sleep of death, to recall the dead to life
3. to cause to rise from a seat or bed etc.
4. to raise up, produce, cause to appear
  1. to cause to appear, bring before the public
  2. to raise up, stir up, against one
  3. to raise up i.e. cause to be born
  4. of buildings, to raise up, construct, erect

Used in 135 Verses, 17 Books 141 Occurrence Count

ἐν , preposition, en — in, on, at, by, with (value 55)

G1722, ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

in, by, with etc.

Used in 2127 Verses, 27 Books 2799 Occurrence Count

ἔπω , verb, eipon — answer, bid, bring word, command (value 885)

G2036, ἔπω épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare G3004.

to speak, say

Used in 901 Verses, 16 Books 976 Occurrence Count

ἡμέρα , feminine noun, hēmera — day (value 154)

G2250, ἡμέρα hēméra, hay-mer'-ah; feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):—age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.

the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
1. in the daytime
2. metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
1. Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.

Used in 366 Verses, 23 Books 389 Occurrence Count

Ἰησοῦς , proper masculine noun, iēsous — Jesus or Joshua, the name of the Messiah, also three other Isr (value 888)

G2424, Ἰησοῦς Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.

Jesus = "Jehovah is salvation"
1. Jesus, the Son of God, the Saviour of mankind, God incarnate
2. Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
3. Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
4. Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
5. Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)

Used in 935 Verses, 26 Books 975 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

λέγω , verb, legō — to say (value 838)

G3004, †λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.

to say, to speak
1. affirm over, maintain
2. to teach
3. to exhort, advise, to command, direct
4. to point out with words, intend, mean, mean to say
5. to call by name, to call, name
6. to speak out, speak of, mention

Used in 1244 Verses, 25 Books 1343 Occurrence Count

λύω , verb, lyō — to loose, to release, to dissolve (value 1230)

G3089, λύω lýō, loo'-o; a primary verb; to "loosen" (literally or figuratively):—break (up), destroy, dissolve, (un-)loose, melt, put off. Compare G4486.

to loose any person (or thing) tied or fastened
1. bandages of the feet, the shoes,
2. of a husband and wife joined together by the bond of matrimony
3. of a single man, whether he has already had a wife or has not yet married
to loose one bound, i.e. to unbind, release from bonds, set free
1. of one bound up (swathed in bandages)
2. bound with chains (a prisoner), discharge from prison, let go
to loosen, undo, dissolve, anything bound, tied, or compacted together
1. an assembly, i.e. to dismiss, break up
2. laws, as having a binding force, are likened to bonds
3. to annul, subvert
4. to do away with, to deprive of authority, whether by precept or act
5. to declare unlawful
6. to loose what is compacted or built together, to break up, demolish, destroy
7. to dissolve something coherent into parts, to destroy
8. metaph., to overthrow, to do away with

Used in 40 Verses, 10 Books 43 Occurrence Count

ναός , masculine noun, naos — a temple (value 321)

G3485, ναός naós, nah-os'; from a primary ναίω naíō (to dwell); a fane, shrine, temple:—shrine, temple. Compare G2411.

used of the temple at Jerusalem, but only of the sacred edifice (or sanctuary) itself, consisting of the Holy place and the Holy of Holies (in classical Greek it is used of the sanctuary or cell of the temple, where the image of the god was placed which is distinguished from the whole enclosure)
any heathen temple or shrine
metaph. the spiritual temple consisting of the saints of all ages joined together by and in Christ

Used in 40 Verses, 10 Books 46 Occurrence Count

οὗτος , pronoun, hoytos — this (value 1040)

G3778, οὗτος hoûtos, hoo'-tos; from the article G3588 and G846; the he (she or it), i.e. this or that (often with article repeated):—he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.

this, these, etc.

Used in 327 Verses, 22 Books 337 Occurrence Count

Total =			7924
Original Text
Strong's #	Translit	Greek	Value	Inc
G611	apekrithē	ἀπεκρίθη	233
G3588	ho	ὁ	70
G2424	Iēsous	Ἰησοῦς	888
G2532	kai	καὶ	31
G2036	eipen	εἶπεν	150
G846	autois	αὐτοῖς,	981
G3089	Lusate	Λύσατε	936
G3588	ton	τὸν	420
G3485	naon	ναὸν	171
G5126	touton	τοῦτον,	1190
G2532	kai	καὶ	31
G1722	en	ἐν	55
G5140	trisin	τρισὶν	670
G2250	hēmerais	ἡμέραις	364
G1453	egerō	ἐγερῶ	913
G846	auton	αὐτόν.	821

Verse #26115 (Ch. #999) — 16 words, 76 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
Jesus	G2424iēsous	Ἰησοῦς	888
answered	G611apokrinomai	ἀποκρίνομαι	452
and	G2532kai	καί	31
said	G3004legō	λέγω	838
unto them,	G846autos	αὐτός	971
Destroy	G3089lyō	λύω	1230
this	G3778hoytos	οὗτος	1040
temple,	G3485naos	ναός	321
and	G2532kai	καί	31
in	G1722en	ἐν	55
three	G5140treis	τρεῖς	615
days	G2250hēmera	ἡμέρα	154
I will raise	G1453egeirō	ἐγείρω	923
it	G846autos	αὐτός	971
up.	G1453egeirō	ἐγείρω	923