Bible Gematria Explorer

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

βαπτίζω , verb, baptizō — to dip, sink (value 1200)

G907, βαπτίζω baptízō, bap-tid'-zo; from a derivative of G911; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism:—Baptist, baptize, wash.

to dip repeatedly, to immerse, to submerge (of vessels sunk)
to cleanse by dipping or submerging, to wash, to make clean with water, to wash one's self, bathe
to overwhelm
"Note on Baptism in Ac. Baptism in water (such as John's) is distinguished from baptism with the Holy Spirit (i. 5, etc.). Those who receive the latter, however, may also be baptized in water (cf. xi. 16 with x. 47); and there is one example of people who had previously received John's baptism receiving Christian baptism as a preliminary to receiving the Spirit (xix. 3 ff.). John's was a baptism of repentance (xiii. 24; xix. 4), as was also Christian baptism (ii. 38), but as John's pointed forward to Jesus (xix. 4), it became obsolete when He came. Christian baptism followed faith in the Lord Jesus (xvi. 31 ff.); it was associated with His name (ii. 38; viii. 16, etc.), which was invoked by the person baptized (xxii. 16); it signified the remission (ii. 38) or washing away of sins (xxii. 16); sometimes it preceded (ii. 38; viii. 15 ff.; xix. 5), sometimes followed (x. 47 f.) the receiving of the Spirit." (F. F. Bruce. The Acts of the Apostles [Greek Text Commentary], London: Tyndale, 1952, p. 98, n. 1.)
This word should not be confused with baptô (911). The clearest example that shows the meaning of baptizo is a text from the Greek poet and physician Nicander, who lived about 200 B.C. It is a recipe for making pickles and is helpful because it uses both words. Nicander says that in order to make a pickle, the vegetable should first be 'dipped' (baptô) into boiling water and then 'baptised' (baptizô) in the vinegar solution. Both verbs concern the immersing of vegetables in a solution. But the first is temporary. The second, the act of baptising the vegetable, produces a permanent change.

Used in 65 Verses, 8 Books 76 Occurrence Count

εἰμί , verb, eimi — I exist, I am (value 65)

G1510, εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.

to be, to exist, to happen, to be present

Used in 137 Verses, 15 Books 146 Occurrence Count

ἔρχομαι , verb, erchomai — to come, go (value 826)

G2064, ἔρχομαι érchomai, er'-khom-ahee; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι eleúthomai el-yoo'-thom-ahee, or (active) ἔλθω élthō el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):—accompany, appear, bring, come, enter, fall out, go, grow, × light, × next, pass, resort, be set.

to come
1. of persons
  1. to come from one place to another, and used both of persons arriving and of those returning
  2. to appear, make one's appearance, come before the public
metaph.
1. to come into being, arise, come forth, show itself, find place or influence
2. be established, become known, to come (fall) into or unto
to go, to follow one

Used in 604 Verses, 24 Books 641 Occurrence Count

Ἰορδάνης , proper locative noun, iordanēs — the Jordan, the largest river of Pal (value 443)

G2446, Ἰορδάνης Iordánēs, ee-or-dan'-ace; of Hebrew origin (H3383); the Jordanes (i.e. Jarden), a river of Palestine:—Jordan.

Jordan = "the descender"
1. the one river of Palestine, has its course of little more than 200 miles (300 km), from the roots of Anti-Lebanon to the head of the Dead Sea.

Used in 15 Verses, 4 Books 15 Occurrence Count

Ἰωάννης , proper masculine noun, iōannēs — John, the name of several Israelites (value 1119)

G2491, Ἰωάννης Iōánnēs, ee-o-an'-nace; of Hebrew origin (H3110); Joannes (i.e. Jochanan), the name of four Israelites:—John.

John = "Jehovah is a gracious giver"
1. John the Baptist was the son of Zacharias and Elisabeth, the forerunner of Christ. By order of Herod Antipas he was cast into prison and afterwards beheaded.
2. John the apostle, the writer of the Fourth Gospel, son of Zebedee and Salome, brother of James the elder. He is that disciple who (without mention by name) is spoken of in the Fourth Gospel as especially dear to Jesus and according to the traditional opinion is the author of the book of Revelation.
3. John surnamed Mark, the companion of Barnabas and Paul. #Acts 12:12
4. John a certain man, a member of the Sanhedrin. # Ac 4:6

Used in 130 Verses, 7 Books 133 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

λέγω , verb, legō — to say (value 838)

G3004, †λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.

to say, to speak
1. affirm over, maintain
2. to teach
3. to exhort, advise, to command, direct
4. to point out with words, intend, mean, mean to say
5. to call by name, to call, name
6. to speak out, speak of, mention

Used in 1244 Verses, 25 Books 1343 Occurrence Count

μαρτυρέω , verb, martyreō — to bear witness, testify (value 1746)

G3140, μαρτυρέω martyréō, mar-too-reh'-o; from G3144; to be a witness, i.e. testify (literally or figuratively):—charge, give (evidence), bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness.

to be a witness, to bear witness, i.e. to affirm that one has seen or heard or experienced something, or that he knows it because taught by divine revelation or inspiration
1. to give (not to keep back) testimony
2. to utter honourable testimony, give a good report
3. conjure, implore

Used in 75 Verses, 15 Books 79 Occurrence Count

μετά , preposition, meta — with, among, after (value 346)

G3326, μετά metá, met-ah'; a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862):—after(-ward), × that he again, against, among, × and, + follow, hence, hereafter, in, of, (up-)on, + our, × and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.

with, after, behind

Used in 446 Verses, 24 Books 474 Occurrence Count

ὁράω , verb, horaō — to see, perceive, attend to (value 971)

G3708, †ὁράω horáō, hor-ah'-o; properly, to stare at (compare G3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:—behold, perceive, see, take heed.

to see with the eyes
to see with the mind, to perceive, know
to see, i.e. become acquainted with by experience, to experience
to see, to look to
1. to take heed, beware
2. to care for, pay heed to
I was seen, showed myself, appeared

Used in 54 Verses, 14 Books 58 Occurrence Count

πᾶς , adjective, pas — all, every (value 281)

G3956, πᾶς pâs, pas; including all the forms of declension; apparently a primary word; all, any, every, the whole:—all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.

individually
1. each, every, any, all, the whole, everyone, all things, everything
collectively
1. some of all types

Used in 1081 Verses, 27 Books 1248 Occurrence Count

πρός , preposition, pros — advantageous for, at (denotes local proximity), toward (denotes motion toward a place) (value 450)

G4314, πρός prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.

to the advantage of
at, near, by
to, towards, with, with regard to

Used in 674 Verses, 26 Books 725 Occurrence Count

ῥαββί , masculine noun, rhabbi — my master, my teacher (value 115)

G4461, ῥαββί rhabbí, hrab-bee'; of Hebrew origin (H7227 with pronominal suffix); my master, i.e Rabbi, as an official title of honor:—Master, Rabbi.

my great one, my honourable sir
Rabbi, a title used by the Jews to address their teachers (and also honour them when not addressing them)

Used in 15 Verses, 3 Books 15 Occurrence Count

Total =			14137
Original Text
Strong's #	Translit	Greek	Value	Inc
G2532	kai	καὶ	31
G2064	ēlthon	ἦλθον	167
G4314	pros	πρὸς	450
G3588	ton	τὸν	420
G2491	Iōannēn	Ἰωάννην	969
G2532	kai	καὶ	31
G2036	eipon	εἶπον	215
G846	autō	αὐτῷ,	1511
G4461	Rhabbi	Ῥαββί,	115
G3739	hos	ὃς	270
G2258	ēn	ἦν	58
G3326	meta	μετὰ	346
G4675	sou	σοῦ	670
G4008	peran	πέραν	236
G3588	tou	τοῦ	770
G2446	Iordanou	Ἰορδάνου,	705
G3739	hō	ᾧ	810
G4771	su	σὺ	600
G3140	memarturēkas	μεμαρτύρηκας,	1215
G2396	ide	ἴδε	19
G3778	houtos	οὗτος	1040
G907	baptizei	βαπτίζει,	415
G2532	kai	καὶ	31
G3956	pantes	πάντες	636
G2064	erchontai	ἔρχονται	1136
G4314	pros	πρὸς	450
G846	auton	αὐτόν.	821

Verse #26147 (Ch. #1000) — 27 words, 123 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
And	G2532kai	καί	31
they came	G2064erchomai	ἔρχομαι	826
unto	G4314pros	πρός	450
John,	G2491iōannēs	Ἰωάννης	1119
and	G2532kai	καί	31
said	G3004legō	λέγω	838
unto him,	G846autos	αὐτός	971
Rabbi,	G4461rhabbi	ῥαββί	115
he	G3739hos	ὅς	270
that was	G1510eimi	εἰμί	65
with	G3326meta	μετά	346
thee	G4771sy	σύ	600
beyond	G4008peran	πέραν	236
Jordan,	G2446iordanēs	Ἰορδάνης	443
to whom	G3739hos	ὅς	270
thou	G4771sy	σύ	600
barest witness,	G3140martyreō	μαρτυρέω	1746
behold,	G3708horaō	ὁράω	971
the same	G3778hoytos	οὗτος	1040
baptizeth,	G907baptizō	βαπτίζω	1200
and	G2532kai	καί	31
all	G3956pas	πᾶς	281
men come	G2064erchomai	ἔρχομαι	826
to	G4314pros	πρός	450
him.	G846autos	αὐτός	971