Bible Gematria Explorer

ἄνθρωπος , masculine noun, anthrōpos — a man, human, mankind (value 1310)

G444, ἄνθρωπος ánthrōpos, anth'-ro-pos; from G435 and ὤψ ṓps (the countenance; from G3700); man-faced, i.e. a human being:—certain, man.

a human being, whether male or female
1. generically, to include all human individuals
2. to distinguish man from beings of a different order
  1. of animals and plants
  2. of from God and Christ
  3. of the angels
3. with the added notion of weakness, by which man is led into a mistake or prompted to sin
4. with the adjunct notion of contempt or disdainful pity
5. with reference to two fold nature of man, body and soul
6. with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
7. with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman

Used in 504 Verses, 24 Books 558 Occurrence Count

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

γεννάω , verb, gennaō — to beget, to bring forth (value 909)

G1080, γεννάω gennáō, ghen-nah'-o; from a variation of G1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate:—bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring.

of men who fathered children
1. to be born
2. to be begotten
  1. of women giving birth to children
metaph.
1. to engender, cause to arise, excite
2. in a Jewish sense, of one who brings others over to his way of life, to convert someone
3. of God making Christ his son
4. of God making men his sons through faith in Christ's work

Used in 65 Verses, 13 Books 97 Occurrence Count

δεύτερος , adjective, deuteros — second (value 1084)

G1208, δεύτερος deúteros, dyoo'-ter-os; as the comparative of G1417; (ordinal) second (in time, place, or rank; also adverb):—afterward, again, second(-arily, time).

the second, the other of two

Used in 45 Verses, 14 Books 47 Occurrence Count

δύναμαι , verb, dynamai — to be able, to have power (value 506)

G1410, δύναμαι dýnamai, doo'-nam-ahee; of uncertain affinity; to be able or possible:—be able, can (do, + -not), could, may, might, be possible, be of power.

to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favourable circumstances, or by permission of law or custom
to be able to do something
to be capable, strong and powerful

Used in 201 Verses, 19 Books 210 Occurrence Count

εἰμί , verb, eimi — I exist, I am (value 65)

G1510, εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.

to be, to exist, to happen, to be present

Used in 137 Verses, 15 Books 146 Occurrence Count

εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)

G1519, εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.

into, unto, to, towards, for, among

Used in 1512 Verses, 27 Books 1773 Occurrence Count

εἰσέρχομαι , verb, eiserchomai — to go in (to), enter (value 1041)

G1525, εἰσέρχομαι eisérchomai, ice-er'-khom-ahee; from G1519 and G2064; to enter (literally or figuratively):—X arise, come (in, into), enter in(-to), go in (through).

to go out or come in: to enter
1. of men or animals, as into a house or a city
2. of Satan taking possession of the body of a person
3. of things: as food, that enters into the eater's mouth
metaph.
1. of entrance into any condition, state of things, society, employment
  1. to arise, come into existence, begin to be
  2. of men, to come before the public
  3. to come into life
2. of thoughts that come into the mind

Used in 186 Verses, 11 Books 197 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

κοιλία , feminine noun, koilia — belly (value 141)

G2836, κοιλία koilía, koy-lee'-ah; from κοῖλος koîlos ("hollow"); a cavity, i.e. (especially) the abdomen; by implication, the matrix; figuratively, the heart:—belly, womb.

the whole belly, the entire cavity
1. the upper [i.e. stomach] and the lower belly are distinguished
the lower belly, the lower region, the receptacle of the excrement
the gullet
1. to be given up to the pleasures of the palate, to gluttony
the womb, the place where the foetus is conceived and nourished until birth
1. of the uterus of animals
the innermost part of a man, the soul, heart as the seat of thought, feeling, choice

Used in 22 Verses, 10 Books 23 Occurrence Count

λέγω , verb, legō — to say (value 838)

G3004, †λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.

to say, to speak
1. affirm over, maintain
2. to teach
3. to exhort, advise, to command, direct
4. to point out with words, intend, mean, mean to say
5. to call by name, to call, name
6. to speak out, speak of, mention

Used in 1244 Verses, 25 Books 1343 Occurrence Count

μή , particle, mē — not, that...not, lest (used for qualified negation) (value 48)

G3361, μή mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.

no, not lest

Used in 927 Verses, 27 Books 1053 Occurrence Count

μήτηρ , feminine noun, mētēr — mother (value 456)

G3384, μήτηρ mḗtēr, may'-tare; apparently a primary word; a "mother" (literally or figuratively, immediate or remote):—mother.

a mother
metaph. the source of something, the motherland

Used in 79 Verses, 11 Books 85 Occurrence Count

Νικόδημος , proper masculine noun, nikodēmos — Nicodemus, an Israelite (value 472)

G3530, Νικόδημος Nikódēmos, nik-od'-ay-mos; from G3534 and G1218; victorious among his people; Nicodemus, an Israelite:—Nicodemus.

Nicodemus = "conqueror"
1. a member of the Sanhedrin who took the part of Jesus

Used in 5 Verses, 1 Book 5 Occurrence Count

ὁ , article, ho — the (value 70)

G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.

this, that, these, etc. Only significant renderings other than "the" counted

Used in 7051 Verses, 27 Books 20257 Occurrence Count

πρός , preposition, pros — advantageous for, at (denotes local proximity), toward (denotes motion toward a place) (value 450)

G4314, πρός prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.

to the advantage of
at, near, by
to, towards, with, with regard to

Used in 674 Verses, 26 Books 725 Occurrence Count

πῶς , particle, pōs — how? (value 1080)

G4459, πῶς pōs, poce; adverb from the base of G4226; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!:—how, after (by) what manner (means), that. (Occasionally unexpressed in English).

how, in what way

Used in 100 Verses, 17 Books 103 Occurrence Count

Total =			12482
Original Text
Strong's #	Translit	Greek	Value	Inc
G3004	legei	λέγει	53
G4314	pros	πρὸς	450
G846	auton	αὐτὸν	821
G3588	ho	ὁ	70
G3530	Nikodēmos	Νικόδημος,	472
G4459	Pōs	Πῶς	1080
G1410	dunatai	δύναται	766
G444	anthrōpos	ἄνθρωπος	1310
G1080	gennēthēnai	γεννηθῆναι	194
G1088	gerōn	γέρων	958
G5607	ōn	ὤν;	850
G3361	mē	μὴ	48
G1410	dunatai	δύναται	766
G1519	eis	εἰς	215
G3588	tēn	τὴν	358
G2836	koilian	κοιλίαν	191
G3588	tēs	τῆς	508
G3384	mētros	μητρὸς	718
G846	autou	αὐτοῦ	1171
G1208	deuteron	δεύτερον	934
G1525	eiselthein	εἰσελθεῖν	324
G2532	kai	καὶ	31
G1080	gennēthēnai	γεννηθῆναι;	194

Verse #26125 (Ch. #1000) — 23 words, 125 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
Nicodemus	G3530nikodēmos	Νικόδημος	472
saith	G3004legō	λέγω	838
unto	G4314pros	πρός	450
him,	G846autos	αὐτός	971
How	G4459pōs	πῶς	1080
can	G1410dynamai	δύναμαι	506
a man	G444anthrōpos	ἄνθρωπος	1310
be born	G1080gennaō	γεννάω	909
when he is	G1510eimi	εἰμί	65
old?	G1088gerōn	γέρων	958
can he	G1410dynamai	δύναμαι	506
enter	G1525eiserchomai	εἰσέρχομαι	1041
the second time	G1208deuteros	δεύτερος	1084
into	G1519eis	εἰς	215
his	G846autos	αὐτός	971
mother's	G3384mētēr	μήτηρ	456
womb,	G2836koilia	κοιλία	141
and	G2532kai	καί	31
be born?	G1080gennaō	γεννάω	909