Bible Gematria Explorer

γάρ , conjunction, gar — for, indeed (a conjunction used to express cause, explanation, inference or continuation) (value 104)

G1063, γάρ gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.

Used in 1016 Verses, 27 Books 1067 Occurrence Count

εἴδω , verb, eidō — be aware, behold, consider, perceive (value 819)

G1492, †εἴδω eídō, i'-do; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:—be aware, behold, × can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare G3700.

to see
1. to perceive with the eyes
2. to perceive by any of the senses
3. to perceive, notice, discern, discover
4. to see
  1. i.e. to turn the eyes, the mind, the attention to anything
  2. to pay attention, observe
  3. to see about something
    1. i.e. to ascertain what must be done about it
  4. to inspect, examine
  5. to look at, behold
5. to experience any state or condition
6. to see i.e. have an interview with, to visit
to know
1. to know of anything
2. to know, i.e. get knowledge of, understand, perceive
  1. of any fact
  2. the force and meaning of something which has definite meaning
  3. to know how, to be skilled in
3. to have regard for one, cherish, pay attention to (1Th. 5:12)

Used in 625 Verses, 26 Books 663 Occurrence Count

εἰμί , verb, eimi — I exist, I am (value 65)

G1510, εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.

to be, to exist, to happen, to be present

Used in 137 Verses, 15 Books 146 Occurrence Count

ἐκνεύω , verb, ekneuō — to bend the head away, to withdraw (value 1280)

G1593, ἐκνεύω ekneúō, ek-nyoo'-o; from G1537 and G3506; (by analogy) to slip off, i.e. quietly withdraw:—convey self away.

to bend to one side
to take one's self away, to turn one's self, to avoid a thing
to swim away, escape by swimming
to escape, slip away secretly

Used in 1 Verse, 1 Book 1 Occurrence Count

ἐν , preposition, en — in, on, at, by, with (value 55)

G1722, ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

in, by, with etc.

Used in 2127 Verses, 27 Books 2799 Occurrence Count

ἐστί , verb, esti — are, belong, call, come, consist (value 515)

G2076, ἐστί estí, es-tee'; third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:—are, be(-long), call, X can(-not), come, consisteth, × dure for a while, + follow, × have, (that) is (to say), make, meaneth, × must needs, + profit, + remaineth, + wrestle.

"he/she/it is" (third person singular of 'to be'). Used with 3739 in the following verses: Mar 3:17; 7:11, 34; 12:42; 15:15; Eph 6:17; Col 1:24; Hbr 7:2; Rev 21:8, 17. These are listed under number 3603.

Used in 838 Verses, 26 Books 926 Occurrence Count

ἰάομαι , verb, iaomai — to heal (value 132)

G2390, ἰάομαι iáomai, ee-ah'-om-ahee; middle voice of apparently a primary verb; to cure (literally or figuratively):—heal, make whole.

to cure, heal
to make whole
1. to free from errors and sins, to bring about (one's) salvation

Used in 28 Verses, 8 Books 28 Occurrence Count

Ἰησοῦς , proper masculine noun, iēsous — Jesus or Joshua, the name of the Messiah, also three other Isr (value 888)

G2424, Ἰησοῦς Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.

Jesus = "Jehovah is salvation"
1. Jesus, the Son of God, the Saviour of mankind, God incarnate
2. Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
3. Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
4. Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
5. Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)

Used in 935 Verses, 26 Books 975 Occurrence Count

οὐ , particle, ou — not, no (value 470)

G3756, οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.

no, not; in direct questions expecting an affirmative answer

Used in 1408 Verses, 26 Books 1635 Occurrence Count

ὄχλος , masculine noun, ochlos — a crowd, multitude, the common people (value 970)

G3793, ὄχλος óchlos, okh'los; from a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:—company, multitude, number (of people), people, press.

a crowd
1. a casual collection of people
  1. a multitude of men who have flocked together in some place
  2. a throng
2. a multitude
  1. the common people, as opposed to the rulers and leading men
  2. with contempt: the ignorant multitude, the populace
3. a multitude
  1. the multitudes, seems to denote troops of people gathered together without order

Used in 170 Verses, 6 Books 175 Occurrence Count

τίς , pronoun, tis — who? which? what? (value 510)

G5101, τίς tís, tis; probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):—every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.

who, which, what

Used in 483 Verses, 20 Books 535 Occurrence Count

τόπος , masculine noun, topos — a place (value 720)

G5117, τόπος tópos, top'-os; apparently a primary word; a spot (general in space, but limited by occupancy; whereas G5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard:—coast, licence, place, × plain, quarter, + rock, room, where.

place, any portion or space marked off, as it were from surrounding space
1. an inhabited place, as a city, village, district
2. a place (passage) in a book
metaph.
1. the condition or station held by one in any company or assembly
2. opportunity, power, occasion for acting

Used in 88 Verses, 14 Books 92 Occurrence Count

Total =			8043
Original Text
Strong's #	Translit	Greek	Value	Inc
G3588	ho	ὁ	70
G1161	de	δὲ	9
G2390	iatheis	ἰαθεὶς	235
G3756	ouk	οὐκ	490
G1492	ēdei	ᾔδει	37
G5101	tis	τίς	510
G2076	estin	ἐστιν·	565
G3588	ho	ὁ	70
G1063	gar	γὰρ	104
G2424	Iēsous	Ἰησοῦς	888
G1593	exeneusen	ἐξένευσεν,	780
G3793	ochlou	ὄχλου	1170
G5607	ontos	ὄντος	690
G1722	en	ἐν	55
G3588	tō	τῷ	1110
G5117	topō	τόπῳ.	1260

Verse #26224 (Ch. #1002) — 16 words, 61 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
And	G1161de	δέ	9
he that was healed	G2390iaomai	ἰάομαι	132
wist	G1492eidō	εἴδω	819
not	G3756ou	οὐ	470
who	G5101tis	τίς	510
it was:	G1510eimi	εἰμί	65
for	G1063gar	γάρ	104
Jesus	G2424iēsous	Ἰησοῦς	888
had conveyed himself away,	G1593ekneuō	ἐκνεύω	1280
a multitude	G3793ochlos	ὄχλος	970
being	G1510eimi	εἰμί	65
in	G1722en	ἐν	55
that place.	G5117topos	τόπος	720