to look up

to recover (lost) sight

himself, herself, themselves, itself

he, she, it

the same

to see, discern, of the bodily eye

1. with the bodily eye: to be possessed of sight, have the power of seeing

2. perceive by the use of the eyes: to see, look descry

3. to turn the eyes to anything: to look at, look upon, gaze at

4. to perceive by the senses, to feel

5. to discover by use, to know by experience

metaph. to see with the mind's eye

1. to have (the power of) understanding

2. to discern mentally, observe, perceive, discover, understand

3. to turn the thoughts or direct the mind to a thing, to consider, contemplate, to look at, to weigh carefully, examine

in a geographical sense of places, mountains, buildings, etc. turning towards any quarter, as it were, facing it

but, moreover, and, etc.

I, me, my

upon, on, at, by, before

of position, on, at, by, over, against

to, over, on, at, across, against

in the active voice

1. to put or lay upon

2. to add to

in the middle voice

1. to have put on, bid to be laid on

2. to lay or throw one's self upon

3. to attack one, to make an assault on one

to speak, say

to question

to ask

1. to request, entreat, beg, beseech

and, also, even, indeed, but

to say, to speak

1. affirm over, maintain

2. to teach

3. to exhort, advise, to command, direct

4. to point out with words, intend, mean, mean to say

5. to call by name, to call, name

6. to speak out, speak of, mention

I, me, my, of me

to wash

to wash one's self

this, that, these, etc. Only significant renderings other than "the" counted

then, therefore, accordingly, consequently, these things being so

the eye

metaph. the eyes of the mind, the faculty of knowing

anew, again

1. renewal or repetition of the action

2. again, anew

again, i.e. further, moreover

in turn, on the other hand

clay, which potters uses

mud (wet clay)

how, in what way

A sect that seems to have started after the Jewish exile. In addition to OT books the Pharisees recognised in oral tradition a standard of belief and life. They sought for distinction and praise by outward observance of external rites and by outward forms of piety, and such as ceremonial washings, fastings, prayers, and alms giving; and, comparatively negligent of genuine piety, they prided themselves on their fancied good works. They held strenuously to a belief in the existence of good and evil angels, and to the expectation of a Messiah; and they cherished the hope that the dead, after a preliminary experience either of reward or of penalty in Hades, would be recalled to life by him, and be requited each according to his individual deeds. In opposition to the usurped dominion of the Herods and the rule of the Romans, they stoutly upheld the theocracy and their country's cause, and possessed great influence with the common people. According to Josephus they numbered more than 6000. They were bitter enemies of Jesus and his cause; and were in turn severely rebuked by him for their avarice, ambition, hollow reliance on outward works, and affection of piety in order to gain popularity.