Bible Gematria Explorer

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

βαπτίζω , verb, baptizō — to dip, sink (value 1200)

G907, βαπτίζω baptízō, bap-tid'-zo; from a derivative of G911; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism:—Baptist, baptize, wash.

to dip repeatedly, to immerse, to submerge (of vessels sunk)
to cleanse by dipping or submerging, to wash, to make clean with water, to wash one's self, bathe
to overwhelm
"Note on Baptism in Ac. Baptism in water (such as John's) is distinguished from baptism with the Holy Spirit (i. 5, etc.). Those who receive the latter, however, may also be baptized in water (cf. xi. 16 with x. 47); and there is one example of people who had previously received John's baptism receiving Christian baptism as a preliminary to receiving the Spirit (xix. 3 ff.). John's was a baptism of repentance (xiii. 24; xix. 4), as was also Christian baptism (ii. 38), but as John's pointed forward to Jesus (xix. 4), it became obsolete when He came. Christian baptism followed faith in the Lord Jesus (xvi. 31 ff.); it was associated with His name (ii. 38; viii. 16, etc.), which was invoked by the person baptized (xxii. 16); it signified the remission (ii. 38) or washing away of sins (xxii. 16); sometimes it preceded (ii. 38; viii. 15 ff.; xix. 5), sometimes followed (x. 47 f.) the receiving of the Spirit." (F. F. Bruce. The Acts of the Apostles [Greek Text Commentary], London: Tyndale, 1952, p. 98, n. 1.)
This word should not be confused with baptô (911). The clearest example that shows the meaning of baptizo is a text from the Greek poet and physician Nicander, who lived about 200 B.C. It is a recipe for making pickles and is helpful because it uses both words. Nicander says that in order to make a pickle, the vegetable should first be 'dipped' (baptô) into boiling water and then 'baptised' (baptizô) in the vinegar solution. Both verbs concern the immersing of vegetables in a solution. But the first is temporary. The second, the act of baptising the vegetable, produces a permanent change.

Used in 65 Verses, 8 Books 76 Occurrence Count

ἐν , preposition, en — in, on, at, by, with (value 55)

G1722, ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

in, by, with etc.

Used in 2127 Verses, 27 Books 2799 Occurrence Count

ἐπιμένω , verb, epimenō — to stay on (value 990)

G1961, ἐπιμένω epiménō, ep-ee-men'-o; from G1909 and G3306; to stay over, i.e. remain (figuratively, persevere):—abide (in), continue (in), tarry.

to stay at or with, to tarry still, still to abide, to continue, remain
1. of tarrying in a place
2. to persevere, continue
  1. of the thing continued in
  2. in the work of teaching
  3. of the blessing for which one keeps himself fit
  4. denoting the action persisted in

Used in 18 Verses, 8 Books 18 Occurrence Count

ἐρωτάω , verb, erōtaō — to ask, question (value 2006)

G2065, ἐρωτάω erōtáō, er-o-tah'-o; apparently from G2046 (compare G2045); to interrogate; by implication, to request:—ask, beseech, desire, intreat, pray. Compare G4441.

to question
to ask
1. to request, entreat, beg, beseech

Used in 57 Verses, 10 Books 58 Occurrence Count

ἡμέρα , feminine noun, hēmera — day (value 154)

G2250, ἡμέρα hēméra, hay-mer'-ah; feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):—age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.

the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
1. in the daytime
2. metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
1. Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.

Used in 366 Verses, 23 Books 389 Occurrence Count

κύριος , masculine noun, kyrios — lord, master (value 800)

G2962, κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.

he to whom a person or thing belongs, about which he has power of deciding; master, lord
1. the possessor and disposer of a thing
  1. the owner; one who has control of the person, the master
  2. in the state: the sovereign, prince, chief, the Roman emperor
2. is a title of honour expressive of respect and reverence, with which servants greet their master
3. this title is given to: God, the Messiah

Used in 687 Verses, 25 Books 741 Occurrence Count

ὄνομα , neuter noun, onoma — a name, authority, cause (value 231)

G3686, ὄνομα ónoma, on'-om-ah; from a presumed derivative of the base of G1097 (compare G3685); a "name" (literally or figuratively) (authority, character):—called, (+ sur-)name(-d).

name: univ. of proper names
the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one's rank, authority, interests, pleasure, command, excellences, deeds etc.
persons reckoned up by name
the cause or reason named: on this account, because he suffers as a Christian, for this reason

Used in 214 Verses, 19 Books 229 Occurrence Count

προστάσσω , verb, prostassō — to place at, give a command (value 1951)

G4367, προστάσσω prostássō, pros-tas'-so; from G4314 and G5021; to arrange towards, i.e. (figuratively) enjoin:—bid, command.

to assign or ascribe to, join to
to enjoin, order, prescribe, command
1. to appoint, to define

Used in 7 Verses, 4 Books 7 Occurrence Count

τέ , particle, te — and (denotes addition or connection) (value 305)

G5037, τέ té, teh; a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of G2532):—also, and, both, even, then, whether. Often used in composition, usually as the latter participle.

not only... but also
both... and
as... so

Used in 193 Verses, 14 Books 212 Occurrence Count

τὶς , pronoun, tis — a certain one, someone, anyone (value 510)

G5100, τὶς tìs, tis; an enclitic indefinite pronoun; some or any person or object:—a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), × wherewith, whom(-soever), whose(-soever).

a certain, a certain one
some, some time, a while

Used in 496 Verses, 26 Books 541 Occurrence Count

Total =			10733
Original Text
Strong's #	Translit	Greek	Value	Inc
G4367	prosetaxe	προσέταξέ	821
G5037	te	τε	305
G846	autous	αὐτοὺς	1371
G907	baptisthēnai	βαπτισθῆναι	671
G1722	en	ἐν	55
G3588	tō	τῷ	1110
G3686	onomati	ὀνόματι	541
G3588	tou	τοῦ	770
G2962	Kuriou	Κυρίου.	1000
G5119	tote	τότε	675
G2065	ērōtēsan	ἠρώτησαν	1467
G846	auton	αὐτὸν	821
G1961	epimeinai	ἐπιμεῖναι	211
G2250	hēmeras	ἡμέρας	354
G5100	tinas	τινάς.	561

Verse #27308 (Ch. #1028) — 15 words, 85 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
And	G5037te	τέ	305
he commanded	G4367prostassō	προστάσσω	1951
them	G846autos	αὐτός	971
to be baptized	G907baptizō	βαπτίζω	1200
in	G1722en	ἐν	55
the name	G3686onoma	ὄνομα	231
of the Lord.	G2962kyrios	κύριος	800
Then	G5119tote	τότε	675
prayed they	G2065erōtaō	ἐρωτάω	2006
him	G846autos	αὐτός	971
to tarry	G1961epimenō	ἐπιμένω	990
certain	G5100tis	τὶς	510
days.	G2250hēmera	ἡμέρα	154