And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.
And there came thither certaine Iewes from Antioch and Iconium, who perſwaded the people, * and hauing ſtoned Paul, drew him out of the citie, ſuppoſing he had beene dead.
Ἐπῆλθον δὲ ἀπὸ Ἀντιοχείας καὶ Ἰκονίου Ἰουδαῖοι, καὶ πείσαντες τοὺς ὄχλους, καὶ λιθάσαντες τὸν Παῦλον, ἔσυρον ἔξω τῆς πόλεως, νομίσαντες αὐτὸν τεθνάναι.
Ἐπῆλθον δὲ ἀπὸ Ἀντιοχείας καὶ Ἰκονίου Ἰουδαῖοι, καὶ πείσαντες τοὺς ὄχλους, καὶ λιθάσαντες τὸν Παῦλον, ἔσυρον ἔξω τῆς πόλεως, νομίσαντες αὐτὸν τεθνάναι.
Ἀντιόχεια , proper locative noun, antiocheia — Antioch, the name of two cities (value 1047)
G490,
Ἀντιόχεια Antiócheia, an-tee-okh'-i-ah; from Ἀντίοχυς Antíochys (a Syrian king); Antiochia, a place in Syria:—Antioch.Antioch = 'driven against"
Capital of Syria, situated on the river Orontes, founded by Seleucus Nicanor in 300 B.C. and named in honour of his father, Antiochus. Many Greek-Jews lived there and it was here that the followers of Christ were first called Christians.
A city in Pisidia on the borders Phrygia, founded by Seleucus Nicanor. Under the Romans it became a "colonia" and was also called Caesarea
Used in 17 Verses, 3 Books 18  Occurrence Count
ἀπό , preposition, apo — from, away from (value 151)
G575,
ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.of separation
of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
of separation of a part from the whole
where of a whole some part is taken
of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
of a state of separation, that is of distance
physical, of distance of place
temporal, of distance of time
of origin
of the place whence anything is, comes, befalls, is taken
of origin of a cause
Used in 617 Verses, 27 Books 672  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882  Occurrence Count
ἔξω , adverb, exō — outside, without (value 865)
G1854,
ἔξω éxō, ex'-o; adverb from G1537; out(-side, of doors), literally or figuratively:—away, forth, (with-)out (of, -ward), strange.Used in 64 Verses, 12 Books 65  Occurrence Count
ἐπέρχομαι , verb, eperchomai — to come to or upon (value 911)
G1904,
†ἐπέρχομαι epérchomai, ep-er'-khom-ahee; from G1909 and G2064; to supervene, i.e. arrive, occur, impend, attack, (figuratively) influence:—come (in, upon).to come to arrive
of time, come on, be at hand, be future
to come upon, overtake, one
of sleep
of disease
of calamities
of the Holy Spirit, descending and operating in one
of an enemy attacking one
Used in 10 Verses, 4 Books 10  Occurrence Count
θνήσκω , verb, thnēskō — to die (value 1087)
G2348,
θνήσκω thnḗskō, thnay'-sko; a strengthened form of a simpler primary θάνω thánō than'-o (which is used for it only in certain tenses); to die (literally or figuratively):—be dead, die.to die, to be dead
metaph. to be spiritually dead
Used in 13 Verses, 6 Books 13  Occurrence Count
Ἰκόνιον , proper locative noun, ikonion — Iconium, a city of Galatia (value 280)
G2430,
Ἰκόνιον Ikónion, ee-kon'-ee-on; perhaps from G1504; image-like; Iconium, a place in Asia Minor:—Iconium.Iconium = "little image"
a famous city of Asia Minor, which was the capital of Lycaonia
Used in 6 Verses, 2 Books 6  Occurrence Count
Ἰουδαῖος , adjective, ioudaios — Jewish, a Jew, Judea (value 765)
G2453,
Ἰουδαῖος Ioudaîos, ee-oo-dah'-yos; from G2448 (in the sense of G2455 as a country); Judæan, i.e. belonging to Jehudah:—Jew(-ess), of Judæa.Jewish, belonging to the Jewish nation
Jewish as respects to birth, origin, religion
Used in 187 Verses, 12 Books 196  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
λιθάζω , verb, lithazō — to throw stones, to stone (value 857)
G3034,
λιθάζω litházō, lith-ad'-zo; from G3037; to lapidate:—stone.to overwhelm or pelt with stones
of stoning, a Jewish mode of punishment
to pelt one with stones, in order either to wound or kill him
Used in 8 Verses, 4 Books 8  Occurrence Count
νομίζω , verb, nomizō — to practice, consider (value 977)
G3543,
νομίζω nomízō, nom-id'-zo; from G3551; properly, to do by law (usage), i.e. to accustom (passively, be usual); by extension, to deem or regard:—suppose, thing, be wont.to hold by custom or usage, own as a custom or usage, to follow a custom or usage
it is the custom, it is the received usage
to deem, think, suppose
Used in 15 Verses, 5 Books 15  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὄχλος , masculine noun, ochlos — a crowd, multitude, the common people (value 970)
G3793,
ὄχλος óchlos, okh'los; from a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:—company, multitude, number (of people), people, press.a crowd
a casual collection of people
a multitude of men who have flocked together in some place
a throng
a multitude
the common people, as opposed to the rulers and leading men
with contempt: the ignorant multitude, the populace
a multitude
the multitudes, seems to denote troops of people gathered together without order
Used in 170 Verses, 6 Books 175  Occurrence Count
Παῦλος , proper masculine noun, paulos — (Sergius) Paulus (a Roman proconsul), also Paul (an apostle) (value 781)
G3972,
Παῦλος Paûlos, pow'-los; of Latin origin; (little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle:—Paul, Paulus.Paul or Paulus = "small or little"
Paul was the most famous of the apostles and wrote a good part of the NT, the 14 Pauline epistles
Paulus was a deputy or pro-consul of Cyprus and is said to be a prudent man, in the management of affairs, as a governor
Used in 160 Verses, 15 Books 164  Occurrence Count
πείθω , verb, peithō — to persuade, to have confidence (value 904)
G3982,
πείθω peíthō, pi'-tho; a primary verb; to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty):—agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.persuade
to persuade, i.e. to induce one by words to believe
to make friends of, to win one's favour, gain one's good will, or to seek to win one, strive to please one
to tranquillise
to persuade unto i.e. move or induce one to persuasion to do something
be persuaded
to be persuaded, to suffer one's self to be persuaded; to be induced to believe: to have faith: in a thing
to believe
to be persuaded of a thing concerning a person
to listen to, obey, yield to, comply with
to trust, have confidence, be confident
Used in 55 Verses, 14 Books 55  Occurrence Count
πόλις , feminine noun, polis — a city (value 390)
G4172,
πόλις pólis, pol'-is; probably from the same as G4171, or perhaps from G4183; a town (properly, with walls, of greater or less size):—city.a city
one's native city, the city in which one lives
the heavenly Jerusalem
the abode of the blessed in heaven
of the visible capital in the heavenly kingdom, to come down to earth after the renovation of the world by fire
the inhabitants of a city
Used in 155 Verses, 13 Books 164  Occurrence Count
σύρω , verb, syrō — to draw, drag (value 1500)
G4951,
σύρω sýrō, soo'-ro; probably akin to G138; to trail:—drag, draw, hale.to draw, drag
of one before the judge, to prison, to punishment
Used in 5 Verses, 3 Books 5  Occurrence Count
| Acts 14:19Modern KJV—Authorized Version |
| And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead. |
| Original Text (TR 1894)Stephanus 1550 (Total 13561) |
| Ἐπῆλθον δὲ ἀπὸ Ἀντιοχείας καὶ Ἰκονίου Ἰουδαῖοι, καὶ πείσαντες τοὺς ὄχλους, καὶ λιθάσαντες τὸν Παῦλον, ἔσυρον ἔξω τῆς πόλεως, νομίσαντες αὐτὸν τεθνάναι. |
| Verse #27434 (Ch. #1032) — 22 words, 125 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G1161de |
δέ |
9 |
| there came thither |
G1904eperchomai |
ἐπέρχομαι |
911 |
| certain Jews |
G2453ioudaios |
Ἰουδαῖος |
765 |
| from |
G575apo |
ἀπό |
151 |
| Antioch |
G490antiocheia |
Ἀντιόχεια |
1047 |
| and |
G2532kai |
καί |
31 |
| Iconium, |
G2430ikonion |
Ἰκόνιον |
280 |
| who |
G2532kai |
καί |
31 |
| persuaded |
G3982peithō |
πείθω |
904 |
| the people, |
G3793ochlos |
ὄχλος |
970 |
| and, |
G2532kai |
καί |
31 |
| having stoned |
G3034lithazō |
λιθάζω |
857 |
| Paul, |
G3972paulos |
Παῦλος |
781 |
| drew |
G4951syrō |
σύρω |
1500 |
| him out of |
G1854exō |
ἔξω |
865 |
| the city, |
G4172polis |
πόλις |
390 |
| supposing |
G3543nomizō |
νομίζω |
977 |
| he |
G846autos |
αὐτός |
971 |
| had been dead. |
G2348thnēskō |
θνήσκω |
1087 |
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