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a woman of any age, whether a virgin, or married, or a widow
a wife
of a betrothed woman
but, moreover, and, etc.
Derbe = "tanner: tanner of skin: coverer with skin"
a city of Lycaonia, on the confines of Isauria
to be, to exist, to happen, to be present
into, unto, to, towards, for, among
there, in or to that place
a Greek either by nationality, whether a native of the main land or of the Greek islands or colonies
in a wider sense the name embraces all nations not Jews that made the language, customs, and learning of the Greeks their own; the primary reference is to a difference of religion and worship
I was, etc.
behold, see, lo
Jewish, belonging to the Jewish nation
Jewish as respects to birth, origin, religion
and, also, even, indeed, but
to come to, arrive
to come to a place over against, opposite another
metaph. to attain to a thing
Lystra = "ransoming"
a city in the eastern part of the great plain of Lycaonia
a learner, pupil, disciple
name: univ. of proper names
the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one's rank, authority, interests, pleasure, command, excellences, deeds etc.
persons reckoned up by name
the cause or reason named: on this account, because he suffers as a Christian, for this reason
to see with the eyes
to see with the mind, to perceive, know
to see, i.e. become acquainted with by experience, to experience
to see, to look to
to take heed, beware
to care for, pay heed to
I was seen, showed myself, appeared
generator or male ancestor
either the nearest ancestor: father of the corporeal nature, natural fathers, both parents
a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David
fathers i.e. ancestors, forefathers, founders of a nation
one advanced in years, a senior
metaph.
the originator and transmitter of anything
the authors of a family or society of persons animated by the same spirit as himself
one who has infused his own spirit into others, who actuates and governs their minds
one who stands in a father's place and looks after another in a paternal way
a title of honour
teachers, as those to whom pupils trace back the knowledge and training they have received
the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others
God is called the Father
of the stars, the heavenly luminaries, because he is their creator, upholder, ruler
of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector
of spiritual beings and of all men
of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father
the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature
by Jesus Christ himself
by the apostles
trusty, faithful
of persons who show themselves faithful in the transaction of business, the execution of commands, or the discharge of official duties
one who kept his plighted faith, worthy of trust
that can be relied on
easily persuaded
believing, confiding, trusting
in the NT one who trusts in God's promises
one who is convinced that Jesus has been raised from the dead
one who has become convinced that Jesus is the Messiah and author of salvation
Timothy = "honouring God"
a resident of Lystra, apparently, whose father was a Greek and mother a Jewess; he was Paul's travelling companion and fellow labourer
a certain, a certain one
some, some time, a while
a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
| Original Text (TR 1894)Stephanus 1550 (Total 10042) |
|---|
| Κατήντησε δὲ εἰς Δέρβην καὶ Λύστραν· καὶ ἰδού, μαθητής τις ἦν ἐκεῖ, ὀνόματι Τιμόθεος, υἱὸς γυναικός τινος Ἰουδαίας πιστῆς, πατρὸς δὲ Ἕλληνος· |
| Verse #27485 (Ch. #1034) — 22 words, 114 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G1161de | δέ | 9 | |
| G2658katantaō | καταντάω | 1473 | |
| G1519eis | εἰς | 215 | |
| G1191derbē | Δέρβη | 119 | |
| G2532kai | καί | 31 | |
| G3082lystra | Λύστρα | 1031 | |
| G2532kai | καί | 31 | |
| G3708horaō | ὁράω | 971 | |
| G5100tis | τὶς | 510 | |
| G3101mathētēs | μαθητής | 566 | |
| G1510eimi | εἰμί | 65 | |
| G1563ekei | ἐκεῖ | 40 | |
| G3686onoma | ὄνομα | 231 | |
| G5095timotheos | Τιμόθεος | 704 | |
| G5207yhios | υἱός | 680 | |
| G5100tis | τὶς | 510 | |
| G1135gynē | γυνή | 461 | |
| G2453ioudaios | Ἰουδαῖος | 765 | |
| G4103pistos | πιστός | 860 | |
| G1161de | δέ | 9 | |
| G3962patēr | πατήρ | 489 | |
| was |
G1672hellēn | Ἕλλην | 123 |
| Total = | 10042 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G2658 | Katēntēse | 892 | ||
| G1161 | de | 9 | ||
| G1519 | eis | 215 | ||
| G1191 | Derbēn | 169 | ||
| G2532 | kai | 31 | ||
| G3082 | Lustran | 1081 | ||
| G2532 | kai | 31 | ||
| G2400 | idou | 484 | ||
| G3101 | mathētēs | 566 | ||
| G5100 | tis | 510 | ||
| G2258 | ēn | 58 | ||
| G1563 | ekei | 40 | ||
| G3686 | onomati | 541 | ||
| G5095 | Timotheos | 704 | ||
| G5207 | huios | 680 | ||
| G1135 | gunaikos | 754 | ||
| G5100 | tinos | 630 | ||
| G2453 | Ioudaias | 696 | ||
| G4103 | pistēs | 798 | ||
| G3962 | patros | 751 | ||
| G1161 | de | 9 | ||
| G1672 | Hellēnos | 393 | ||