And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.
And he began to ſpeake boldly in the Synagogue: whom when Aquila and Priſcilla had heard, they tooke him vnto them, and expounded vnto him the way of God more perfectly.
οὗτός τε ἤρξατο παρρησιάζεσθαι ἐν τῇ συναγωγῇ. ἀκούσαντες δὲ αὐτοῦ Ἀκύλας καὶ Πρίσκιλλα, προσελάβοντο αὐτόν, καὶ ἀκριβέστερον αὐτῷ ἐξέθεντο τὴν τοῦ Θεοῦ ὁδόν.
οὗτός τε ἤρξατο παῤῥησιάζεσθαι ἐν τῇ συναγωγῇ. Ἀκούσαντες δὲ αὐτοῦ Ἀκύλας καὶ Πρίσκιλλα, προσελάβοντο αὐτὸν, καὶ ἀκριβέστερον αὐτῷ ἐξέθεντο τὴν τοῦ Θεοῦ ὁδόν.
ἀκούω , verb, akouō — to hear, listen (value 1291)
G191,
ἀκούω akoúō, ak-oo'-o; a primary verb; to hear (in various senses):—give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.to be endowed with the faculty of hearing, not deaf
to hear
to attend to, consider what is or has been said
to understand, perceive the sense of what is said
to hear something
to perceive by the ear what is announced in one's presence
to get by hearing learn
a thing comes to one's ears, to find out, learn
to give ear to a teaching or a teacher
to comprehend, to understand
Used in 402 Verses, 23 Books 428 Occurrence Count
ἀκριβέστερον , adverb, akribesteron — more perfectly (value 863)
G197,
ἀκριβέστερον akribésteron, ak-ree-bes'-ter-on; neuter of the comparative of the same as G196; (adverbially) more exactly:—more perfect(-ly).more exactly, more perfectly
Used in 4 Verses, 1 Book 4 Occurrence Count
ἀκριβῶς , adverb, akribōs — with exactness (value 1133)
G199,
ἀκριβῶς akribōs, ak-ree-boce'; adverb from the same as G196; exactly:—circumspectly, diligently, perfect(-ly).exactly, accurately, diligently
Used in 5 Verses, 5 Books 5 Occurrence Count
Ἀκύλας , proper masculine noun, akylas — Aquila, a Christian (value 652)
G207,
Ἀκύλας Akýlas, ak-oo'-las; probably for Latin aquila (an eagle); Akulas, an Israelite:—Aquila.Aquila = "an eagle"
a Jew of Pontus, a tent maker convert to Christ, companion and ally of Paul in propagating Christianity
Used in 6 Verses, 4 Books 6 Occurrence Count
ἄρχομαι , verb, archomai — commence, rule (value 822)
G756,
ἄρχομαι árchomai, ar'-khom-ahee; middle voice of G757 (through the implication, of precedence); to commence (in order of time):—(rehearse from the) begin(-ning).to be the first to do (anything), to begin
to be chief, leader, ruler
to begin, make a beginning
Used in 84 Verses, 7 Books 84 Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773 Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882 Occurrence Count
ἐκτίθημι , verb, ektithēmi — to set forth, to declare (value 402)
G1620,
ἐκτίθημι ektíthēmi, ek-tith'-ay-mee; from G1537 and G5087; to expose; figuratively, to declare:—cast out, expound.to place or set out, put outside, expose
to set up, exhibit
metaph. to set forth, declare, expound
Used in 4 Verses, 1 Book 4 Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799 Occurrence Count
θεός , masculine noun, theos — God, a god (value 284)
G2316,
θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
Used in 1173 Verses, 27 Books 1341 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
ὁδός , feminine noun, hodos — a way, road (value 344)
G3598,
ὁδός hodós, hod-os'; apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or means:—journey, (high-)way.properly
a way
a travelled way, road
a travellers way, journey, travelling
metaph.
a course of conduct
a way (i.e. manner) of thinking, feeling, deciding
Used in 99 Verses, 13 Books 102 Occurrence Count
οὗτος , pronoun, hoytos — this (value 1040)
G3778,
οὗτος hoûtos, hoo'-tos; from the article G3588 and G846; the he (she or it), i.e. this or that (often with article repeated):—he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.Used in 327 Verses, 22 Books 337 Occurrence Count
παῤῥησιάζομαι , verb, parrēsiazomai — to speak freely or boldly (value 628)
G3955,
παῤῥησιάζομαι parrhēsiázomai, par-hray-see-ad'-zom-ahee; middle voice from G3954; to be frank in utterance, or confident in spirit and demeanor:—be (wax) bold, (preach, speak) boldly.to use freedom in speaking, be free spoken
to speak freely
to grow confident, have boldness, show assurance, assume a bold bearing
Used in 9 Verses, 3 Books 9 Occurrence Count
Πρίσκιλλα , proper feminine noun, priskilla — Priscilla, the same person as Prisca (value 481)
G4252,
Πρίσκιλλα Prískilla, pris'-cil-lah; diminutive of G4251; Priscilla (i.e. little Prisca), a Christian woman:—Priscilla.Priscilla = "ancient"
a Christian woman, the wife of Aquila
Used in 5 Verses, 3 Books 5 Occurrence Count
προσλαμβάνω , verb, proslambanō — to take in addition (value 1374)
G4355,
προσλαμβάνω proslambánō, pros-lam-ban'-o; from G4314 and G2983; to take to oneself, i.e. use (food), lead (aside), admit (to friendship or hospitality):—receive, take (unto).to take to, take in addition, to take to one's self
to take as one's companion
to take by the hand in order to lead aside
to take or receive into one's home, with the collateral idea of kindness
to receive, i.e. grant one access to one's heart
to take into friendship and intercourse
to take to one's self, to take: i.e. food
Used in 13 Verses, 5 Books 14 Occurrence Count
συναγωγή , feminine noun, synagōgē — a bringing together, an assembling, a synagogue (value 1465)
G4864,
συναγωγή synagōgḗ, soon-ag-o-gay'; from (the reduplicated form of) G4863; an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church:—assembly, congregation, synagogue.a bringing together, gathering (as of fruits), a contracting
in the NT, an assembling together of men, an assembly of men
a synagogue
an assembly of Jews formally gathered together to offer prayers and listen to the reading and expositions of the scriptures; assemblies of that sort were held every sabbath and feast day, afterwards also on the second and fifth days of every week; name transferred to an assembly of Christians formally gathered together for religious purposes
the buildings where those solemn Jewish assemblies are held. Synagogues seem to date their origin from the Babylonian exile. In the times of Jesus and the apostles every town, not only in Palestine, but also among the Gentiles if it contained a considerable number of Jewish inhabitants, had at least one synagogue, the larger towns several or even many. These were also used for trials and inflicting punishment.
Used in 57 Verses, 7 Books 57 Occurrence Count
τέ , particle, te — and (denotes addition or connection) (value 305)
G5037,
τέ té, teh; a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of G2532):—also, and, both, even, then, whether. Often used in composition, usually as the latter participle.not only... but also
both... and
as... so
Used in 193 Verses, 14 Books 212 Occurrence Count
| Acts 18:26Modern KJV—Authorized Version |
| And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly. |
| Original Text (TR 1894)Stephanus 1550 (Total 14569) |
| οὗτός τε ἤρξατο παρρησιάζεσθαι ἐν τῇ συναγωγῇ. ἀκούσαντες δὲ αὐτοῦ Ἀκύλας καὶ Πρίσκιλλα, προσελάβοντο αὐτόν, καὶ ἀκριβέστερον αὐτῷ ἐξέθεντο τὴν τοῦ Θεοῦ ὁδόν. |
| Verse #27584 (Ch. #1036) — 23 words, 132 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G5037te |
τέ |
305 |
| he |
G3778hoytos |
οὗτος |
1040 |
| began |
G756archomai |
ἄρχομαι |
822 |
| to speak boldly |
G3955parrēsiazomai |
παῤῥησιάζομαι |
628 |
| in |
G1722en |
ἐν |
55 |
| the synagogue: |
G4864synagōgē |
συναγωγή |
1465 |
| whom |
G846autos |
αὐτός |
971 |
| when |
G191akouō |
ἀκούω |
1291 |
| Aquila |
G207akylas |
Ἀκύλας |
652 |
| and |
G2532kai |
καί |
31 |
| Priscilla |
G4252priskilla |
Πρίσκιλλα |
481 |
| had heard, |
G191akouō |
ἀκούω |
1291 |
| they took |
G4355proslambanō |
προσλαμβάνω |
1374 |
| him |
G846autos |
αὐτός |
971 |
| unto |
G4355proslambanō |
προσλαμβάνω |
1374 |
| them, and |
G2532kai |
καί |
31 |
| expounded |
G1620ektithēmi |
ἐκτίθημι |
402 |
| unto him |
G846autos |
αὐτός |
971 |
| the way |
G3598hodos |
ὁδός |
344 |
| of God |
G2316theos |
θεός |
284 |
| more perfectly. |
G199akribōs |
ἀκριβῶς |
1133 |
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