Bible Gematria Explorer

ἀπειθέω , verb, apeitheō — to disobey (value 910)

G544, ἀπειθέω apeithéō, ap-i-theh'-o; from G545; to disbelieve (wilfully and perversely):—not believe, disobedient, obey not, unbelieving.

not to allow one's self to be persuaded
1. to refuse or withhold belief
2. to refuse belief and obedience
not to comply with

Used in 16 Verses, 5 Books 16 Occurrence Count

ἀπό , preposition, apo — from, away from (value 151)

G575, ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.

of separation
1. of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
2. of separation of a part from the whole
  1. where of a whole some part is taken
3. of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
4. of a state of separation, that is of distance
  1. physical, of distance of place
  2. temporal, of distance of time
of origin
1. of the place whence anything is, comes, befalls, is taken
2. of origin of a cause

Used in 617 Verses, 27 Books 672 Occurrence Count

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

ἀφίστημι , verb, aphistēmi — to lead away, to depart from (value 1069)

G868, ἀφίστημι aphístēmi, af-is'-tay-mee; from G575 and G2476; to remove, i.e. (actively) instigate to revolt; usually (reflexively) to desist, desert, etc.:—depart, draw (fall) away, refrain, withdraw self.

to make stand off, cause to withdraw, to remove
1. to excite to revolt
to stand off, to stand aloof
1. to go away, to depart from anyone
2. to desert, withdraw from one
3. to fall away, become faithless
4. to shun, flee from
5. to cease to vex one
6. to withdraw one's self from, to fall away
7. to keep one's self from, absent one's self from

Used in 15 Verses, 6 Books 15 Occurrence Count

ἀφορίζω , verb, aphorizō — to mark off by boundaries from, set apart (value 1488)

G873, ἀφορίζω aphorízō, af-or-id'-zo; from G575 and G3724; to set off by boundary, i.e. (figuratively) limit, exclude, appoint, etc.:—divide, separate, sever.

to mark off from others by boundaries, to limit, to separate
1. in a bad sense: to exclude as disreputable
2. in a good sense: to appoint, set apart for some purpose

Used in 9 Verses, 6 Books 10 Occurrence Count

δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)

G1161, δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).

but, moreover, and, etc.

Used in 2568 Verses, 26 Books 2882 Occurrence Count

διαλέγομαι , verb, dialegomai — to discuss, to address, to preach (value 174)

G1256, διαλέγομαι dialégomai, dee-al-eg'-om-ahee; middle voice from G1223 and G3004; to say thoroughly, i.e. discuss (in argument or exhortation):—dispute, preach (unto), reason (with), speak.

to think different things with one's self, mingle thought with thought
1. to ponder, revolve in mind
to converse, discourse with one, argue, discuss

Used in 13 Verses, 4 Books 13 Occurrence Count

ἐν , preposition, en — in, on, at, by, with (value 55)

G1722, ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

in, by, with etc.

Used in 2127 Verses, 27 Books 2799 Occurrence Count

ἐνώπιον , preposition, enōpion — in sight of, before (value 1065)

G1799, ἐνώπιον enṓpion, en-o'-pee-on; neuter of a compound of G1722 and a derivative of G3700; in the face of (literally or figuratively):—before, in the presence (sight) of, to.

in the presence of, before
1. of occupied place: in that place which is before, or over against, opposite, any one and towards which another turns his eyes

Used in 89 Verses, 15 Books 97 Occurrence Count

ἡμέρα , feminine noun, hēmera — day (value 154)

G2250, ἡμέρα hēméra, hay-mer'-ah; feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):—age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.

the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
1. in the daytime
2. metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
1. Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.

Used in 366 Verses, 23 Books 389 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

κακολογέω , verb, kakologeō — to speak ill of (value 1019)

G2551, κακολογέω kakologéō, kak-ol-og-eh'-o; from a compound of G2556 and G3056; to revile:—curse, speak evil of.

to speak evil of, revile, abuse, one
to curse

Used in 4 Verses, 3 Books 4 Occurrence Count

κατά , preposition, kata — down, against, according to (value 322)

G2596, κατά katá, kat-ah'; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):—about, according as (to), after, against, (when they were) × alone, among, and, × apart, (even, like) as (concerning, pertaining to touching), × aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, × more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, × natural, of (up-)on (X part), out (of every), over against, (+ your) × own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), × uttermost, where(-by), with.

down from, through out
according to, toward, along

Used in 437 Verses, 26 Books 481 Occurrence Count

ὁ , article, ho — the (value 70)

G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.

this, that, these, etc. Only significant renderings other than "the" counted

Used in 7051 Verses, 27 Books 20257 Occurrence Count

ὁδός , feminine noun, hodos — a way, road (value 344)

G3598, ὁδός hodós, hod-os'; apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or means:—journey, (high-)way.

properly
1. a way
  1. a travelled way, road
2. a travellers way, journey, travelling
metaph.
1. a course of conduct
2. a way (i.e. manner) of thinking, feeling, deciding

Used in 99 Verses, 13 Books 102 Occurrence Count

πλῆθος , neuter noun, plēthos — a great number (value 397)

G4128, πλῆθος plēthos, play'-thos; from G4130; a fulness, i.e. a large number, throng, populace:—bundle, company, multitude.

a multitude
1. a great number, of men or things
2. the whole number, the whole multitude, the assemblage
  1. the multitude of the people

Used in 32 Verses, 7 Books 32 Occurrence Count

σκληρύνω , verb, sklērynō — to harden (value 1608)

G4645, σκληρύνω sklērýnō, sklay-roo'-no; from G4642; to indurate, i.e. (figuratively) render stubborn:—harden.

to make hard, harden
metaph.
1. to render obstinate, stubborn
2. to be hardened
3. to become obstinate or stubborn

Used in 6 Verses, 3 Books 6 Occurrence Count

σχολή , feminine noun, scholē — leisure, disputation (that for which leisure is used), school (value 908)

G4981, σχολή scholḗ, skhol-ay'; probably feminine of a presumed derivative of the alternate of G2192; properly, loitering (as a withholding of oneself from work) or leisure, i.e. (by implication) a "school" (as vacation from physical employment):—school.

freedom from labour
a place where there is leisure for anything, a school

Used in 1 Verse, 1 Book 1 Occurrence Count

τὶς , pronoun, tis — a certain one, someone, anyone (value 510)

G5100, τὶς tìs, tis; an enclitic indefinite pronoun; some or any person or object:—a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), × wherewith, whom(-soever), whose(-soever).

a certain, a certain one
some, some time, a while

Used in 496 Verses, 26 Books 541 Occurrence Count

Τύραννος , proper masculine noun, tyrannos — "absolute ruler", Tyrannus, an Ephesian (value 1171)

G5181, Τύραννος Týrannos, too'-ran-nos; a provincial form of the derivative of the base of G2962; a "tyrant"; Tyrannus, an Ephesian:—Tyrannus.

Tyrannus = "sovereign"
1. an Ephesian in whose school Paul taught the gospel

Used in 1 Verse, 1 Book 1 Occurrence Count

ὡς , adverb, hōs — as, like as, even as, when, since, as long as (value 1000)

G5613, ὡς hōs, hoce; probably adverb of comparative from G3739; which how, i.e. in that manner (very variously used, as follows):—about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, × with all speed.

as, like, even as, etc.

Used in 435 Verses, 26 Books 494 Occurrence Count

Total =			17606
Original Text
Strong's #	Translit	Greek	Value	Inc
G5613	hōs	ὡς	1000
G1161	de	δέ	9
G5100	tines	τινες	565
G4645	esklērunonto	ἐσκληρύνοντο	1303
G2532	kai	καὶ	31
G544	ēpeithoun	ἠπείθουν,	632
G2551	kakologountes	κακολογοῦντες	1239
G3588	tēn	τὴν	358
G3598	hodon	ὁδὸν	194
G1799	enōpion	ἐνώπιον	1065
G3588	tou	τοῦ	770
G4128	plēthous	πλήθους,	797
G868	apostas	ἀποστὰς	852
G575	ap’	ἀπ’	81
G846	autōn	αὐτῶν	1551
G873	aphōrise	ἀφώρισε	1616
G3588	tous	τοὺς	970
G3101	mathētas	μαθητάς,	559
G2596	kath’	καθ’	30
G2250	hēmeran	ἡμέραν	204
G1256	dialegomenos	διαλεγόμενος	488
G1722	en	ἐν	55
G3588	tē	τῇ	318
G4981	scholē	σχολῇ	918
G5181	Turannou	Τυράννου	1371
G5100	tinos	τινός.	630

Verse #27595 (Ch. #1037) — 26 words, 144 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
But	G1161de	δέ	9
when	G5613hōs	ὡς	1000
divers	G5100tis	τὶς	510
were hardened,	G4645sklērynō	σκληρύνω	1608
and	G2532kai	καί	31
believed not,	G544apeitheō	ἀπειθέω	910
but spake evil	G2551kakologeō	κακολογέω	1019
of that way	G3598hodos	ὁδός	344
before	G1799enōpion	ἐνώπιον	1065
the multitude,	G4128plēthos	πλῆθος	397
he departed	G868aphistēmi	ἀφίστημι	1069
from	G575apo	ἀπό	151
them,	G846autos	αὐτός	971
and separated	G873aphorizō	ἀφορίζω	1488
the disciples,	G3101mathētēs	μαθητής	566
disputing	G1256dialegomai	διαλέγομαι	174
daily	G2250hēmera	ἡμέρα	154
in	G1722en	ἐν	55
the school	G4981scholē	σχολή	908
of one	G5100tis	τὶς	510
Tyrannus.	G5181tyrannos	Τύραννος	1171