Bible Gematria Explorer

αἰνέω , verb, aineō — to praise (value 866)

G134, αἰνέω ainéō, ahee-neh'-o; from G136; to praise (God):—praise.

to praise, extol, to sing praises in honour to God
to allow, recommend
to promise or vow

Used in 9 Verses, 4 Books 9 Occurrence Count

δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)

G1161, δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).

but, moreover, and, etc.

Used in 2568 Verses, 26 Books 2882 Occurrence Count

ἐκκλησία , feminine noun, ekklēsia — an assembly, a (religious) congregation (value 294)

G1577, ἐκκλησία ekklēsía, ek-klay-see'-ah; from a compound of G1537 and a derivative of G2564; a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both):—assembly, church.

a gathering of citizens called out from their homes into some public place, an assembly
1. an assembly of the people convened at the public place of the council for the purpose of deliberating
2. the assembly of the Israelites
3. any gathering or throng of men assembled by chance, tumultuously
4. in a Christian sense
  1. an assembly of Christians gathered for worship in a religious meeting
  2. a company of Christian, or of those who, hoping for eternal salvation through Jesus Christ, observe their own religious rites, hold their own religious meetings, and manage their own affairs, according to regulations prescribed for the body for order's sake
  3. those who anywhere, in a city, village, constitute such a company and are united into one body
  4. the whole body of Christians scattered throughout the earth
  5. the assembly of faithful Christians already dead and received into heaven

Used in 115 Verses, 19 Books 118 Occurrence Count

ἔχω , verb, echō — to have, hold (value 1405)

G2192, ἔχω échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.

to have, i.e. to hold
1. to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
1. external things such as pertain to property or riches or furniture or utensils or goods or food etc.
2. used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
1. to be closely joined to a person or a thing

Used in 628 Verses, 27 Books 710 Occurrence Count

ἡμέρα , feminine noun, hēmera — day (value 154)

G2250, ἡμέρα hēméra, hay-mer'-ah; feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):—age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.

the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
1. in the daytime
2. metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
1. Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.

Used in 366 Verses, 23 Books 389 Occurrence Count

θεός , masculine noun, theos — God, a god (value 284)

G2316, θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).

a god or goddess, a general name of deities or divinities
the Godhead, trinity
1. God the Father, the first person in the trinity
2. Christ, the second person of the trinity
3. Holy Spirit, the third person in the trinity
spoken of the only and true God
1. refers to the things of God
2. his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
1. God's representative or viceregent
  1. of magistrates and judges

Used in 1173 Verses, 27 Books 1341 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

κατά , preposition, kata — down, against, according to (value 322)

G2596, κατά katá, kat-ah'; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):—about, according as (to), after, against, (when they were) × alone, among, and, × apart, (even, like) as (concerning, pertaining to touching), × aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, × more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, × natural, of (up-)on (X part), out (of every), over against, (+ your) × own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), × uttermost, where(-by), with.

down from, through out
according to, toward, along

Used in 437 Verses, 26 Books 481 Occurrence Count

κύριος , masculine noun, kyrios — lord, master (value 800)

G2962, κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.

he to whom a person or thing belongs, about which he has power of deciding; master, lord
1. the possessor and disposer of a thing
  1. the owner; one who has control of the person, the master
  2. in the state: the sovereign, prince, chief, the Roman emperor
2. is a title of honour expressive of respect and reverence, with which servants greet their master
3. this title is given to: God, the Messiah

Used in 687 Verses, 25 Books 741 Occurrence Count

λαός , masculine noun, laos — the people (value 301)

G2992, †λαός laós, lah-os'; apparently a primary word; a people (in general; thus differing from G1218, which denotes one's own populace):—people.

a people, people group, tribe, nation, all those who are of the same stock and language
of a great part of the population gathered together anywhere

Used in 139 Verses, 14 Books 143 Occurrence Count

ὁ , article, ho — the (value 70)

G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.

this, that, these, etc. Only significant renderings other than "the" counted

Used in 7051 Verses, 27 Books 20257 Occurrence Count

ὅλος , adjective, holos — whole, complete (value 370)

G3650, ὅλος hólos, hol'-os; a primary word; "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb:—all, altogether, every whit, + throughout, whole.

all, whole, completely

Used in 99 Verses, 16 Books 112 Occurrence Count

πρός , preposition, pros — advantageous for, at (denotes local proximity), toward (denotes motion toward a place) (value 450)

G4314, πρός prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.

to the advantage of
at, near, by
to, towards, with, with regard to

Used in 674 Verses, 26 Books 725 Occurrence Count

προστίθημι , verb, prostithēmi — to put to, add (value 827)

G4369, προστίθημι prostíthēmi, pros-tith'-ay-mee; from G4314 and G5087; to place additionally, i.e. lay beside, annex, repeat:—add, again, give more, increase, lay unto, proceed further, speak to any more.

to put to
to add
1. i.e. to join to, gather with any company, the number of one's followers or companions
  1. he was gathered to his fathers i.e. died

Used in 18 Verses, 6 Books 18 Occurrence Count

σώζω , verb, sōzō — to save (value 1807)

G4982, †σώζω sṓzō, sode'-zo; from a primary σῶς sōs (contraction for obsolete σάος sáos, "safe"); to save, i.e. deliver or protect (literally or figuratively):—heal, preserve, save (self), do well, be (make) whole.

to save, keep safe and sound, to rescue from danger or destruction
1. one (from injury or peril)
  1. to save a suffering one (from perishing), i.e. one suffering from disease, to make well, heal, restore to health
  2. to preserve one who is in danger of destruction, to save or rescue
2. to save in the technical biblical sense
  1. negatively
    1. to deliver from the penalties of the Messianic judgment
    2. to save from the evils which obstruct the reception of the Messianic deliverance

Used in 103 Verses, 19 Books 109 Occurrence Count

χάρις , feminine noun, charis — grace, kindness (value 911)

G5485, χάρις cháris, khar'-ece; from G5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):—acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).

grace
1. that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech
good will, loving-kindness, favour
1. of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues
what is due to grace
1. the spiritual condition of one governed by the power of divine grace
2. the token or proof of grace, benefit
  1. a gift of grace
  2. benefit, bounty
thanks, (for benefits, services, favours), recompense, reward

Used in 146 Verses, 23 Books 155 Occurrence Count

Total =			10239
Original Text
Strong's #	Translit	Greek	Value	Inc
G134	ainountes	αἰνοῦντες	1086
G3588	ton	τὸν	420
G2316	Theon	Θεόν,	134
G2532	kai	καὶ	31
G2192	echontes	ἔχοντες	1230
G5485	charin	χάριν	761
G4314	pros	πρὸς	450
G3650	holon	ὅλον	220
G3588	ton	τὸν	420
G2992	laon	λαόν.	151
G3588	ho	ὁ	70
G1161	de	δὲ	9
G2962	Kurios	Κύριος	800
G4369	prosetithei	προσετίθει	789
G3588	tous	τοὺς	970
G4982	sōzomenous	σωζομένους	1842
G2596	kath’	καθ’	30
G2250	hēmeran	ἡμέραν	204
G3588	tē	τῇ	318
G1577	ekklēsia	ἐκκλησίᾳ.	304

Verse #26997 (Ch. #1020) — 20 words, 98 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
Praising	G134aineō	αἰνέω	866
God,	G2316theos	θεός	284
and	G2532kai	καί	31
having	G2192echō	ἔχω	1405
favour	G5485charis	χάρις	911
with	G4314pros	πρός	450
all	G3650holos	ὅλος	370
the people.	G2992laos	λαός	301
And	G1161de	δέ	9
the Lord	G2962kyrios	κύριος	800
added	G4369prostithēmi	προστίθημι	827
to the church	G1577ekklēsia	ἐκκλησία	294
daily	G2250hēmera	ἡμέρα	154
such	G3588ho	ὁ	70
as	G2596kata	κατά	322
should be saved.	G4982sōzō	σώζω	1807