And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.
And vpon the firſt day of the weeke, when the diſciples came together * to breake bread, Paul preached vnto them, ready to depart on the morrow, and continued his ſpeach vntill midnight.
Ἐν δὲ τῇ μιᾷ τῶν σαββάτων, συνηγμένων τῶν μαθητῶν τοῦ κλάσαι ἄρτον, ὁ Παῦλος διελέγετο αὐτοῖς, μέλλων ἐξιέναι τῇ ἐπαύριον, παρέτεινέ τε τὸν λόγον μέχρι μεσονυκτίου.
Ἐν δὲ τῇ μιᾷ τῶν σαββάτων, συνηγμένων τῶν μαθητῶν τοῦ κλάσαι ἄρτον, ὁ Παῦλος διελέγετο αὐτοῖς μέλλων ἐξιέναι τῇ ἐπαύριον, παρέτεινέ τε τὸν λόγον μέχρι μεσονυκτίου·
ἄρτος , masculine noun, artos — bread, a loaf (value 671)
G740,
ἄρτος ártos, ar'-tos; from G142; bread (as raised) or a loaf:—(shew-)bread, loaf.food composed of flour mixed with water and baked
the Israelites made it in the form of an oblong or round cake, as thick as one's thumb, and as large as a plate or platter hence it was not to be cut but broken
loaves were consecrated to the Lord
of the bread used at the love-feasts and at the Lord's Table
food of any kind
Used in 91 Verses, 9 Books 99  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882  Occurrence Count
διαλέγομαι , verb, dialegomai — to discuss, to address, to preach (value 174)
G1256,
διαλέγομαι dialégomai, dee-al-eg'-om-ahee; middle voice from G1223 and G3004; to say thoroughly, i.e. discuss (in argument or exhortation):—dispute, preach (unto), reason (with), speak.to think different things with one's self, mingle thought with thought
to ponder, revolve in mind
to converse, discourse with one, argue, discuss
Used in 13 Verses, 4 Books 13  Occurrence Count
εἷς , numeral, heis — one (value 215)
G1520,
εἷς heîs, hice; a primary numeral; one:—a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also G1527, G3367, G3391, G3762.Used in 237 Verses, 20 Books 276  Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799  Occurrence Count
ἔξειμι , verb, exeimi — to go forth (value 130)
G1826,
ἔξειμι éxeimi, ex'-i-mee; from G1537 and εἶμι eîmi (to go); to issue, i.e. leave (a place), escape (to the shore):—depart, get (to land), go out.Used in 4 Verses, 1 Book 4  Occurrence Count
ἐπαύριον , adverb, epaurion — on the next day (value 716)
G1887,
ἐπαύριον epaúrion, ep-ow'-ree-on; from G1909 and G839; occurring on the succeeding day, i.e. (G2250 being implied) to-morrow:—day following, morrow, next day (after).on the morrow, the next day
Used in 17 Verses, 4 Books 17  Occurrence Count
κλάω , verb, klaō — to break (value 851)
G2806,
κλάω kláō, klah'-o; a primary verb; to break (specially, of bread):—break.to break
used in the NT of the breaking of bread or communion
Used in 14 Verses, 5 Books 15  Occurrence Count
λόγος , masculine noun, logos — a word (as embodying an idea), a statement, a speech (value 373)
G3056,
λόγος lógos, log'-os; from G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):—account, cause, communication, × concerning, doctrine, fame, × have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, × speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.of speech
a word, uttered by a living voice, embodies a conception or idea
what someone has said
a word
the sayings of God
decree, mandate or order
of the moral precepts given by God
Old Testament prophecy given by the prophets
what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
discourse
the act of speaking, speech
the faculty of speech, skill and practice in speaking
a kind or style of speaking
a continuous speaking discourse - instruction
doctrine, teaching
anything reported in speech; a narration, narrative
matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law
the thing spoken of or talked about; event, deed
its use as respect to the MIND alone
reason, the mental faculty of thinking, meditating, reasoning, calculating
account, i.e. regard, consideration
account, i.e. reckoning, score
account, i.e. answer or explanation in reference to judgment
relation, i.e. with whom as judge we stand in relation
reason would
reason, cause, ground
In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.
Note: A Greek philosopher named Heraclitus first used the term Logos around 600 B.C. to designate the divine reason or plan which coordinates a changing universe.
Used in 316 Verses, 24 Books 330  Occurrence Count
μαθητής , masculine noun, mathētēs — a disciple (value 566)
G3101,
μαθητής mathētḗs, math-ay-tes'; from G3129; a learner, i.e. pupil:—disciple.a learner, pupil, disciple
Used in 253 Verses, 5 Books 269  Occurrence Count
μέλλω , verb, mellō — to be about to (value 905)
G3195,
μέλλω méllō, mel'-lo; a strengthened form of G3199 (through the idea of expectation); to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation):—about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.to be about
to be on the point of doing or suffering something
to intend, have in mind, think to
Used in 107 Verses, 18 Books 110  Occurrence Count
μεσονύκτιον , neuter noun, mesonyktion — at midnight (value 1215)
G3317,
μεσονύκτιον mesonýktion, mes-on-ook'-tee-on; neuter of compound of G3319 and G3571; midnight (especially as a watch):—midnight.Used in 4 Verses, 3 Books 4  Occurrence Count
μέχρι , particle, mechri — as far as, until (value 755)
G3360,
μέχρι méchri, mekh'-ree; from G3372; as far as, i.e. up to a certain point (as a preposition, of extent (denoting the terminus, whereas G891 refers especially to the space of time or place intervening) or conjunction):—till, (un-)to, until.Used in 17 Verses, 9 Books 17  Occurrence Count
μία , adjective, mia — first, one, other (value 51)
G3391,
μία mía, mee'-ah; irregular feminine of G1520; one or first:—a (certain), + agree, first, one, × other.Used in 70 Verses, 15 Books 79  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
παρατείνω , verb, parateinō — to extend, prolong (value 1347)
G3905,
παρατείνω parateínō, par-at-i'-no; from G3844 and teino (to stretch); to extend along, i.e. prolong (in point of time):—continue.to extend beside, to stretch out lengthwise, to extend
to prolong
Used in 1 Verse, 1 Book 1  Occurrence Count
Παῦλος , proper masculine noun, paulos — (Sergius) Paulus (a Roman proconsul), also Paul (an apostle) (value 781)
G3972,
Παῦλος Paûlos, pow'-los; of Latin origin; (little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle:—Paul, Paulus.Paul or Paulus = "small or little"
Paul was the most famous of the apostles and wrote a good part of the NT, the 14 Pauline epistles
Paulus was a deputy or pro-consul of Cyprus and is said to be a prudent man, in the management of affairs, as a governor
Used in 160 Verses, 15 Books 164  Occurrence Count
σάββατον , neuter noun, sabbaton — the Sabbath, the seventh day (of the week) (value 626)
G4521,
σάββατον sábbaton, sab'-bat-on; of Hebrew origin (H7676); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications:—sabbath (day), week.the seventh day of each week which was a sacred festival on which the Israelites were required to abstain from all work
the institution of the sabbath, the law for keeping holy every seventh day of the week
a single sabbath, sabbath day
seven days, a week
Used in 62 Verses, 7 Books 68  Occurrence Count
συνάγω , verb, synagō — to lead together, bring together, come together (pass.), entertain (value 1454)
G4863,
συνάγω synágō, soon-ag'-o; from G4862 and G71; to lead together, i.e. collect or convene; specially, to entertain (hospitably):—+ accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.to gather together, to gather
to draw together, collect
of fishes
of a net in which they are caught
to bring together, assemble, collect
to join together, join in one (those previously separated)
to gather together by convoking
to be gathered i.e. come together, gather, meet
to lead with one's self
into one's home, i.e. to receive hospitably, to entertain
Used in 62 Verses, 7 Books 62  Occurrence Count
τέ , particle, te — and (denotes addition or connection) (value 305)
G5037,
τέ té, teh; a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of G2532):—also, and, both, even, then, whether. Often used in composition, usually as the latter participle.not only... but also
both... and
as... so
Used in 193 Verses, 14 Books 212  Occurrence Count
| Acts 20:7Modern KJV—Authorized Version |
| And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight. |
| Original Text (TR 1894)Stephanus 1550 (Total 16684) |
| Ἐν δὲ τῇ μιᾷ τῶν σαββάτων, συνηγμένων τῶν μαθητῶν τοῦ κλάσαι ἄρτον, ὁ Παῦλος διελέγετο αὐτοῖς, μέλλων ἐξιέναι τῇ ἐπαύριον, παρέτεινέ τε τὸν λόγον μέχρι μεσονυκτίου. |
| Verse #27634 (Ch. #1038) — 26 words, 134 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G1722en |
ἐν |
55 |
| upon |
G1161de |
δέ |
9 |
| the first |
G1520heis |
εἷς |
215 |
| day of the week, |
G4521sabbaton |
σάββατον |
626 |
| when |
G4863synagō |
συνάγω |
1454 |
| the disciples |
G3101mathētēs |
μαθητής |
566 |
| came together |
G4863synagō |
συνάγω |
1454 |
| to break |
G2806klaō |
κλάω |
851 |
| bread, |
G740artos |
ἄρτος |
671 |
| Paul |
G3972paulos |
Παῦλος |
781 |
| preached |
G1256dialegomai |
διαλέγομαι |
174 |
| unto them, |
G846autos |
αὐτός |
971 |
| ready |
G3195mellō |
μέλλω |
905 |
| to depart |
G1826exeimi |
ἔξειμι |
130 |
| on the morrow; |
G1887epaurion |
ἐπαύριον |
716 |
| and |
G5037te |
τέ |
305 |
| continued |
G3905parateinō |
παρατείνω |
1347 |
| his speech |
G3056logos |
λόγος |
373 |
| until |
G3360mechri |
μέχρι |
755 |
| midnight. |
G3317mesonyktion |
μεσονύκτιον |
1215 |
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Coded Bible Verse Examples