ceremonially

1. to make pure, purify, cleanse

morally

purification, expiation

with reference to sex

1. of a male

2. of a husband

3. of a betrothed or future husband

with reference to age, and to distinguish an adult man from a boy

any male

used generically of a group of both men and women

himself, herself, themselves, itself

he, she, it

the same

to carry a message through, announce everywhere, through places, through assemblies of men etc.

to publish abroad, declare

into, unto, to, towards, for, among

one

to go into, enter

each, every

a completing, fulfilment

to have, i.e. to hold

1. to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as

to have i.e. own, possess

1. external things such as pertain to property or riches or furniture or utensils or goods or food etc.

2. used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship

to hold one's self or find one's self so and so, to be in such or such a condition

to hold one's self to a thing, to lay hold of a thing, to adhere or cling to

1. to be closely joined to a person or a thing

till, until

the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night

1. in the daytime

2. metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness

of the civil day, or the space of twenty four hours (thus including the night)

1. Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.

of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom

used of time in general, i.e. the days of his life.

a sacred place, temple

1. used of the temple of Artemis at Ephesus

2. used of the temple at Jerusalem

   The word "temple" in the NT, with respect to the temple at Jerusalem, often referred to the entire precinct which included the sanctuary, courts, and other buildings. The temple of Jerusalem consisted of the whole of the sacred enclosure, embracing the entire aggregate of buildings, balconies, porticos, courts (that is that of the men of Israel, that of the women, and that of the priests), belonging to the temple; the latter designates the sacred edifice properly so called, consisting of two parts, the "sanctuary" or "Holy Place" (which no one except the priests was allowed to enter), and the "Holy of Holies" or "the most holy place" (which was entered only on the great day of atonement by the high priest alone). Also there were the courts where Jesus or the apostles taught or encountered adversaries, and the like, "in the temple"; also the courts of the temple, of the Gentiles, out of which Jesus drove the buyers and sellers and the money changers, court of the women.

this, that, these, etc. Only significant renderings other than "the" counted

who, which, what, that

to take to, to take with one's self, to join to one's self

1. an associate, a companion

2. metaph.

   1. to accept or acknowledge one to be such as he professes to be

   2. not to reject, not to withhold obedience

to receive something transmitted

1. an office to be discharged

2. to receive with the mind

   1. by oral transmission: of the authors from whom the tradition proceeds

   2. by the narrating to others, by instruction of teachers (used of disciples)

Paul or Paulus = "small or little"

1. Paul was the most famous of the apostles and wrote a good part of the NT, the 14 Pauline epistles

2. Paulus was a deputy or pro-consul of Cyprus and is said to be a prudent man, in the management of affairs, as a governor

to bring to, lead to

1. one to a person who can heal him or is ready to show him some kindness, one to a person who is to judge him

2. to bring a present or a thing, to reach or hand a thing to one

3. to put to

to be borne towards one, to attack, assail

1. to behave one's self towards one, deal with one

the act of offering, a bringing to

that which is offered, a gift, a present. In the NT a sacrifice, whether bloody or not: offering for sin, expiatory offering

with

then

at that time

in behalf of, for the sake of

over, beyond, more than

more, beyond, over