Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.
Then ſtraightway they departed from him which ſhould haue || examined him: and the chiefe captaine alſo was afraid after he knew that he was a Romane, & becauſe he had bound him.
εὐθέως οὖν ἀπέστησαν ἀπ’ αὐτοῦ οἱ μέλλοντες αὐτὸν ἀνετάζειν. καὶ ὁ χιλίαρχος δὲ ἐφοβήθη, ἐπιγνοὺς ὅτι Ῥωμαῖός ἐστι, καὶ ὅτι ἦν αὐτὸν δεδεκώς.
Εὐθέως οὖν ἀπέστησαν ἀπ’ αὐτοῦ οἱ μέλλοντες αὐτὸν ἀνετάζειν. καὶ ὁ χιλίαρχος δὲ ἐφοβήθη, ἐπιγνοὺς ὅτι Ῥωμαῖός ἐστι, καὶ ὅτι ἦν αὐτὸν δεδεκώς.
ἀνετάζω , verb, anetazō — to examine judicially (value 1164)
G426,
ἀνετάζω anetázō, an-et-ad'-zo; from G303 and ἐτάζω etázō (to test); to investigate (judicially):—(should have) examined(-d).to investigate, to examine
to examine judicially
Used in 2 Verses, 1 Book 2  Occurrence Count
ἀπό , preposition, apo — from, away from (value 151)
G575,
ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.of separation
of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
of separation of a part from the whole
where of a whole some part is taken
of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
of a state of separation, that is of distance
physical, of distance of place
temporal, of distance of time
of origin
of the place whence anything is, comes, befalls, is taken
of origin of a cause
Used in 617 Verses, 27 Books 672  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
ἀφίστημι , verb, aphistēmi — to lead away, to depart from (value 1069)
G868,
ἀφίστημι aphístēmi, af-is'-tay-mee; from G575 and G2476; to remove, i.e. (actively) instigate to revolt; usually (reflexively) to desist, desert, etc.:—depart, draw (fall) away, refrain, withdraw self.to make stand off, cause to withdraw, to remove
to excite to revolt
to stand off, to stand aloof
to go away, to depart from anyone
to desert, withdraw from one
to fall away, become faithless
to shun, flee from
to cease to vex one
to withdraw one's self from, to fall away
to keep one's self from, absent one's self from
Used in 15 Verses, 6 Books 15  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882  Occurrence Count
δέω , verb, deō — to tie, bind (value 809)
G1210,
δέω déō, deh'-o; a primary verb; to bind (in various applications, literally or figuratively):—bind, be in bonds, knit, tie, wind. See also G1163, G1189.to bind tie, fasten
to bind, fasten with chains, to throw into chains
metaph.
Satan is said to bind a woman bent together by means of a demon, as his messenger, taking possession of the woman and preventing her from standing upright
to bind, put under obligation, of the law, duty etc.
to be bound to one, a wife, a husband
to forbid, prohibit, declare to be illicit
Used in 41 Verses, 10 Books 44  Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146  Occurrence Count
ἐπιγινώσκω , verb, epiginōskō — to know exactly, to recognize (value 1978)
G1921,
ἐπιγινώσκω epiginṓskō, ep-ig-in-oce'-ko; from G1909 and G1097; to know upon some mark, i.e. recognize; by implication, to become fully acquainted with, to acknowledge:—(ac-, have, take)know(-ledge, well), perceive.to become thoroughly acquainted with, to know thoroughly
to know accurately, know well
to know
to recognise
by sight, hearing, of certain signs, to perceive who a person is
to know i.e. to perceive
to know i.e. to find out, ascertain
to know i.e. to understand
Used in 38 Verses, 10 Books 42  Occurrence Count
ἐστί , verb, esti — are, belong, call, come, consist (value 515)
G2076,
ἐστί estí, es-tee'; third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:—are, be(-long), call, X can(-not), come, consisteth, × dure for a while, + follow, × have, (that) is (to say), make, meaneth, × must needs, + profit, + remaineth, + wrestle."he/she/it is" (third person singular of 'to be'). Used with 3739 in the following verses: Mar 3:17; 7:11, 34; 12:42; 15:15; Eph 6:17; Col 1:24; Hbr 7:2; Rev 21:8, 17. These are listed under number 3603.
Used in 838 Verses, 26 Books 926  Occurrence Count
εὐθέως , adverb, eutheōs — at once, directly (value 1419)
G2112,
εὐθέως euthéōs, yoo-theh'-oce; adverb from G2117; directly, i.e. at once or soon:—anon, as soon as, forthwith, immediately, shortly, straightway.straightway, immediately, forthwith
Used in 80 Verses, 9 Books 80  Occurrence Count
ἦν , verb, ēn — agree, be, have charge of, hold, use (value 58)
G2258,
ἦν ēn, ane; imperfect of G1510; I (thou, etc.) was (wast or were):—+ agree, be, X have (+ charge of), hold, use, was(-t), were.Used in 415 Verses, 21 Books 455  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
μέλλω , verb, mellō — to be about to (value 905)
G3195,
μέλλω méllō, mel'-lo; a strengthened form of G3199 (through the idea of expectation); to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation):—about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.to be about
to be on the point of doing or suffering something
to intend, have in mind, think to
Used in 107 Verses, 18 Books 110  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅτι , conjunction, hoti — that, because (value 380)
G3754,
ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.Used in 1188 Verses, 27 Books 1291  Occurrence Count
οὖν , particle, oun — therefore, then, (and) so (value 520)
G3767,
οὖν oûn, oon; apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:—and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.then, therefore, accordingly, consequently, these things being so
Used in 521 Verses, 24 Books 528  Occurrence Count
Ῥωμαῖος , adjective, rhōmaios — Roman (value 1221)
G4514,
Ῥωμαῖος Rhōmaîos, hro-mah'-yos; from G4516; Romæan, i.e. Roman (as noun):—Roman, of Rome.a resident of the city of Rome, a Roman citizen
Used in 13 Verses, 3 Books 13  Occurrence Count
φοβέω , verb, phobeō — to put to flight, to terrify, frighten (value 1377)
G5399,
φοβέω phobéō, fob-eh'-o; from G5401; to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere:—be (+ sore) afraid, fear (exceedingly), reverence.to put to flight by terrifying (to scare away)
to put to flight, to flee
to fear, be afraid
to be struck with fear, to be seized with alarm
of those startled by strange sights or occurrences
of those struck with amazement
to fear, be afraid of one
to fear (i.e. hesitate) to do something (for fear of harm)
to reverence, venerate, to treat with deference or reverential obedience
Used in 90 Verses, 14 Books 92  Occurrence Count
χιλίαρχος , masculine noun, chiliarchos — a chiliarch, a commander of a thousand (value 1621)
G5506,
†χιλίαρχος chilíarchos, khil-ee'-ar-khos; from G5507 and G757; the commander of a thousand soldiers ("chiliarch"; i.e. colonel:—(chief, high) captain.a chiliarch, the commander of a thousand soldiers
the commander of a Roman cohort (a military tribunal)
any military commander
Used in 22 Verses, 4 Books 22  Occurrence Count
| Acts 22:29Modern KJV—Authorized Version |
| Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him. |
| Original Text (TR 1894)Stephanus 1550 (Total 13691) |
| εὐθέως οὖν ἀπέστησαν ἀπ’ αὐτοῦ οἱ μέλλοντες αὐτὸν ἀνετάζειν. καὶ ὁ χιλίαρχος δὲ ἐφοβήθη, ἐπιγνοὺς ὅτι Ῥωμαῖός ἐστι, καὶ ὅτι ἦν αὐτὸν δεδεκώς. |
| Verse #27734 (Ch. #1040) — 23 words, 114 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Then |
G3767oun |
οὖν |
520 |
| straightway |
G2112eutheōs |
εὐθέως |
1419 |
| they departed |
G868aphistēmi |
ἀφίστημι |
1069 |
| from |
G575apo |
ἀπό |
151 |
| him |
G846autos |
αὐτός |
971 |
| which |
G3588ho |
ὁ |
70 |
| should |
G3195mellō |
μέλλω |
905 |
| have examined |
G426anetazō |
ἀνετάζω |
1164 |
| him: |
G846autos |
αὐτός |
971 |
| and |
G2532kai |
καί |
31 |
| the chief captain |
G5506chiliarchos |
χιλίαρχος |
1621 |
| also |
G1161de |
δέ |
9 |
| was afraid, |
G5399phobeō |
φοβέω |
1377 |
| after he knew |
G1921epiginōskō |
ἐπιγινώσκω |
1978 |
| that |
G3754hoti |
ὅτι |
380 |
| he was |
G1510eimi |
εἰμί |
65 |
| a Roman, |
G4514rhōmaios |
Ῥωμαῖος |
1221 |
| and |
G2532kai |
καί |
31 |
| because |
G3754hoti |
ὅτι |
380 |
| he had |
G1510eimi |
εἰμί |
65 |
| bound |
G1210deō |
δέω |
809 |
| him. |
G846autos |
αὐτός |
971 |
Info box. Click on a Strong's # link, or Authorized Version footnote
Code box. Any applicable codes found for this verse will be shown here.
Coded Bible Verse Examples