Bible Gematria Explorer

αἰτία , feminine noun, aitia — cause, reason (value 322)

G156, αἰτία aitía, ahee-tee'-a; from the same as G154; a cause (as if asked for), i.e. (logical) reason (motive, matter), (legal) crime (alleged or proved):—accusation, case, cause, crime, fault, (wh-)ere(-fore).

cause, reason
cause for which one is worthy of punishment, crime
charge of crime, accusation

Used in 20 Verses, 8 Books 20 Occurrence Count

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

βούλομαι , verb, boulomai — to will (value 623)

G1014, βούλομαι boúlomai, boo'-lom-ahee; middle voice of a primary verb; to "will," i.e. (reflexively) be willing:—be disposed, minded, intend, list, (be, of own) will (-ing). Compare G2309.

to will deliberately, have a purpose, be minded
of willing as an affection, to desire

Used in 34 Verses, 17 Books 34 Occurrence Count

γινώσκω , verb, ginōskō — to come to know, recognize, perceive (value 1883)

G1097, γινώσκω ginṓskō, ghin-oce'-ko; a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):—allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.

to learn to know, come to know, get a knowledge of perceive, feel
1. to become known
to know, understand, perceive, have knowledge of
1. to understand
2. to know
Jewish idiom for sexual intercourse between a man and a woman
to become acquainted with, to know

Used in 208 Verses, 20 Books 223 Occurrence Count

δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)

G1161, δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).

but, moreover, and, etc.

Used in 2568 Verses, 26 Books 2882 Occurrence Count

διά , preposition, dia — through, on account of, because of (value 15)

G1223, διά diá, dee-ah'; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):—after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, × though, through(-out), to, wherefore, with (-in).

through
1. of place
  1. with
  2. in
2. of time
  1. throughout
  2. during
3. of means
  1. by
  2. by the means of
through
1. the ground or reason by which something is or is not done
  1. by reason of
  2. on account of
  3. because of for this reason
  4. therefore
  5. on this account

Used in 586 Verses, 26 Books 653 Occurrence Count

ἐγκαλέω , verb, egkaleō — to call in (as a debt or demand), bring to account (value 864)

G1458, ἐγκαλέω enkaléō, eng-kal-eh'-o; from G1722 and G2564; to call in (as a debt or demand), i.e. bring to account (charge, criminate, etc.):—accuse, call in question, implead, lay to the charge.

to come forward as accuser against, bring charge against
to be accused

Used in 7 Verses, 2 Books 7 Occurrence Count

εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)

G1519, εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.

into, unto, to, towards, for, among

Used in 1512 Verses, 27 Books 1773 Occurrence Count

κατάγω , verb, katagō — to bring down (value 1125)

G2609, κατάγω katágō, kat-ag'-o; from G2596 and G71; to lead down; specially, to moor a vessel:—bring (down, forth), (bring to) land, touch.

to lead down, bring down
to bring the vessel from deep water to the land
to be brought (down) in a ship, to land, touch at

Used in 10 Verses, 3 Books 10 Occurrence Count

ὁ , article, ho — the (value 70)

G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.

this, that, these, etc. Only significant renderings other than "the" counted

Used in 7051 Verses, 27 Books 20257 Occurrence Count

ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)

G3739, ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.

who, which, what, that

Used in 1221 Verses, 27 Books 1406 Occurrence Count

συνέδριον , neuter noun, synedrion — a sitting together, a council, the Sanhedrin (value 889)

G4892, συνέδριον synédrion, soon-ed'-ree-on; neuter of a presumed derivative of a compound of G4862 and the base of G1476; a joint session, i.e. (specially), the Jewish Sanhedrin; by analogy, a subordinate tribunal:—council.

any assembly (esp. of magistrates, judges, ambassadors), whether convened to deliberate or pass judgment
any session or assembly or people deliberating or adjudicating
1. the Sanhedrin, the great council at Jerusalem, consisting of the seventy one members, viz. scribes, elders, prominent members of the high priestly families and the high priest, the president of the assembly. The most important causes were brought before this tribunal, inasmuch as the Roman rulers of Judaea had left to it the power of trying such cases, and also of pronouncing sentence of death, with the limitation that a capital sentence pronounced by the Sanhedrin was not valid unless it was confirmed by the Roman procurator.
2. a smaller tribunal or council which every Jewish town had for the decision of less important cases.

Used in 22 Verses, 5 Books 22 Occurrence Count

Total =			9106
Original Text
Strong's #	Translit	Greek	Value	Inc
G1014	boulomenos	βουλόμενος	937
G1161	de	δὲ	9
G1097	gnōnai	γνῶναι	914
G3588	tēn	τὴν	358
G156	aitian	αἰτίαν	372
G1223	di’	δι’	14
G3739	hēn	ἣν	58
G1458	enekaloun	ἐνεκάλουν	631
G846	autō	αὐτῷ,	1511
G2609	katēgagon	κατήγαγον	456
G846	auton	αὐτὸν	821
G1519	eis	εἰς	215
G3588	to	τὸ	370
G4892	sunedrion	συνέδριον	889
G846	autōn	αὐτῶν·	1551

Verse #27763 (Ch. #1041) — 15 words, 77 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
And	G1161de	δέ	9
when I would	G1014boulomai	βούλομαι	623
have known	G1097ginōskō	γινώσκω	1883
the cause	G156aitia	αἰτία	322
wherefore	G3739hos	ὅς	270
they accused	G1458egkaleō	ἐγκαλέω	864
him,	G846autos	αὐτός	971
I brought	G2609katagō	κατάγω	1125
him	G846autos	αὐτός	971
forth	G2609katagō	κατάγω	1125
into	G1519eis	εἰς	215
their	G846autos	αὐτός	971
council:	G4892synedrion	συνέδριον	889