Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.
Howbeit, they looked when hee ſhould haue ſwollen, or fallen downe dead ſuddenly: but after they had looked a great while, and ſaw no harme come to him, they changed their minds, and ſaid that he was a God.
οἱ δὲ προσεδόκων αὐτὸν μέλλειν πίμπρασθαι ἢ καταπίπτειν ἄφνω νεκρόν· ἐπὶ πολὺ δὲ αὐτῶν προσδοκώντων, καὶ θεωρούντων μηδὲν ἄτοπον εἰς αὐτὸν γινόμενον, μεταβαλλόμενοι ἔλεγον θεὸν αὐτὸν εἶναι.
οἱ δὲ προσεδόκων αὐτὸν μέλλειν πίμπρασθαι, ἢ καταπίπτειν ἄφνω νεκρόν. ἐπὶ πολὺ δὲ αὐτῶν προσδοκώντων, καὶ θεωρούντων μηδὲν ἄτοπον εἰς αὐτὸν γινόμενον, μεταβαλλόμενοι ἔλεγον Θεὸν αὐτὸν εἶναι.
ἄτοπος , adjective, atopos — out of place, strange (value 721)
G824,
ἄτοπος átopos, at'-op-os; from G1 (as a negative particle) and G5117; out of place, i.e. (figuratively) improper, injurious, wicked:—amiss, harm, unreasonable.out of place, not befitting, unbecoming
improper, wicked
unrighteous
inconvenient, harmful
Used in 4 Verses, 3 Books 4  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
ἄφνω , adverb, aphnō — suddenly (value 1351)
G869,
ἄφνω áphnō, af'-no; adverb from G852 (contraction); unawares, i.e. unexpectedly:—suddenly.Used in 3 Verses, 1 Book 3  Occurrence Count
γίνομαι , verb, ginomai — to come into being, to happen, to become (value 184)
G1096,
γίνομαι gínomai, ghin'-om-ahee; a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):—arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, × soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.to become, i.e. to come into existence, begin to be, receive being
to become, i.e. to come to pass, happen
of events
to arise, appear in history, come upon the stage
of men appearing in public
to be made, finished
of miracles, to be performed, wrought
to become, be made
Used in 636 Verses, 25 Books 675  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882  Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146  Occurrence Count
εἶναι , verb, einai — am, was, come, is, there is, to be, was (value 76)
G1511,
εἶναι eînai, i'-nahee; present infinitive from G1510; to exist:—am, was. come, is, × lust after, × please well, there is, to be, was.to be, to exist, to happen, to be present
Used in 124 Verses, 20 Books 126  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
ἐπί , preposition, epi — on, upon (value 95)
G1909,
ἐπί epí, ep-ee'; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:—about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.upon, on, at, by, before
of position, on, at, by, over, against
to, over, on, at, across, against
Used in 791 Verses, 25 Books 898  Occurrence Count
ἤ , particle, ē — or, than (value 8)
G2228,
ἤ ḗ, ay; a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:—and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially G2235, G2260, G2273.Used in 284 Verses, 24 Books 359  Occurrence Count
θεός , masculine noun, theos — God, a god (value 284)
G2316,
θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
Used in 1173 Verses, 27 Books 1341  Occurrence Count
θεωρέω , verb, theōreō — to look at, gaze (value 1719)
G2334,
θεωρέω theōréō, theh-o-reh'-o; from a derivative of G2300 (perhaps by addition of G3708); to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge)):—behold, consider, look on, perceive, see. Compare G3700.to be a spectator, look at, behold
to view attentively, take a view of, survey
to view mentally, consider
to see
to perceive with the eyes, to enjoy the presence of one
to discern, descry
to ascertain, find out by seeing
Used in 55 Verses, 8 Books 57  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
καταπίπτω , verb, katapiptō — to fall down (value 1592)
G2667,
καταπίπτω katapíptō, kat-ap-ip'-to; from G2596 and G4098; to fall down:—fall (down).Used in 2 Verses, 1 Book 2  Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343  Occurrence Count
μέλλω , verb, mellō — to be about to (value 905)
G3195,
μέλλω méllō, mel'-lo; a strengthened form of G3199 (through the idea of expectation); to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation):—about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.to be about
to be on the point of doing or suffering something
to intend, have in mind, think to
Used in 107 Verses, 18 Books 110  Occurrence Count
μεταβάλλω , verb, metaballō — to turn about, to change (value 1209)
G3328,
μεταβάλλω metabállō, met-ab-al'-lo; from G3326 and G906; to throw over, i.e. (middle voice figuratively) to turn about in opinion:—change mind.to turn around, to turn about
to turn one's self about, or transform one's self
to change one's opinion
Used in 1 Verse, 1 Book 1  Occurrence Count
μηδείς , adjective, mēdeis — no one, nothing (value 267)
G3367,
μηδείς mēdeís, may-dice'; from G3361 and G1520; not even one (man, woman, thing):—any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.Used in 88 Verses, 22 Books 89  Occurrence Count
νεκρός , adjective, nekros — dead (value 445)
G3498,
νεκρός nekrós, nek-ros'; from an apparently primary νέκυς nékys (a corpse); dead (literally or figuratively; also as noun):—dead.properly
one that has breathed his last, lifeless
deceased, departed, one whose soul is in heaven or hell
destitute of life, without life, inanimate
metaph.
spiritually dead
destitute of a life that recognises and is devoted to God, because given up to trespasses and sins
inactive as respects doing right
destitute of force or power, inactive, inoperative
Used in 123 Verses, 18 Books 132  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
πίμπρημι , verb, pimprēmi — to fill full of (value 368)
G4092,
πίμπρημι pímprēmi, pim'-pray-mee; a reduplicated and prolonged form of a primary πρέω préō preh'-o; which occurs only as an alternate in certain tenses); to fire, i.e. burn (figuratively and passively, become inflamed with fever):—be (X should have) swollen.to blow, to burn
to cause to swell, to render timid
to swell, become swollen
of the parts of the body
Used in 1 Verse, 1 Book 1  Occurrence Count
πολύς , adjective, polys — much, many (value 780)
G4183,
πολύς polýs, pol-oos'; including the forms from the alternate πολλός pollós; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:—abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare G4118, G4119.Used in 331 Verses, 25 Books 364  Occurrence Count
προσδοκάω , verb, prosdokaō — to await, expect (value 1345)
G4328,
προσδοκάω prosdokáō, pros-dok-ah'-o; from G4314 and dokeuo (to watch); to anticipate (in thought, hope or fear); by implication, to await:—(be in) expect(-ation), look (for), when looked, tarry, wait for.to expect (whether in thought, in hope, or in fear)
to look for, wait for
Used in 15 Verses, 4 Books 16  Occurrence Count
| Acts 28:6Modern KJV—Authorized Version |
| Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god. |
| Original Text (TR 1894)Stephanus 1550 (Total 16825) |
| οἱ δὲ προσεδόκων αὐτὸν μέλλειν πίμπρασθαι ἢ καταπίπτειν ἄφνω νεκρόν· ἐπὶ πολὺ δὲ αὐτῶν προσδοκώντων, καὶ θεωρούντων μηδὲν ἄτοπον εἰς αὐτὸν γινόμενον, μεταβαλλόμενοι ἔλεγον θεὸν αὐτὸν εἶναι. |
| Verse #27906 (Ch. #1046) — 27 words, 159 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Howbeit |
G1161de |
δέ |
9 |
| they looked |
G4328prosdokaō |
προσδοκάω |
1345 |
| when he |
G846autos |
αὐτός |
971 |
| should |
G3195mellō |
μέλλω |
905 |
| have swollen, |
G4092pimprēmi |
πίμπρημι |
368 |
| or |
G2228ē |
ἤ |
8 |
| fallen down |
G2667katapiptō |
καταπίπτω |
1592 |
| dead |
G3498nekros |
νεκρός |
445 |
| suddenly: |
G869aphnō |
ἄφνω |
1351 |
| but |
G1161de |
δέ |
9 |
| after they |
G846autos |
αὐτός |
971 |
| had looked |
G4328prosdokaō |
προσδοκάω |
1345 |
| a great while, |
G4183polys |
πολύς |
780 |
| and |
G2532kai |
καί |
31 |
| saw |
G2334theōreō |
θεωρέω |
1719 |
| no |
G3367mēdeis |
μηδείς |
267 |
| harm |
G824atopos |
ἄτοπος |
721 |
| come |
G1096ginomai |
γίνομαι |
184 |
| to |
G1519eis |
εἰς |
215 |
| him, |
G846autos |
αὐτός |
971 |
| they changed their minds, |
G3328metaballō |
μεταβάλλω |
1209 |
| and said that |
G3004legō |
λέγω |
838 |
| he |
G846autos |
αὐτός |
971 |
| was |
G1510eimi |
εἰμί |
65 |
| a god. |
G2316theos |
θεός |
284 |
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