Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
Him hath God exalted with his right hand to bee a Prince and a Sauiour, for to giue repentance to Iſrael, and forgiueneſſe of ſinnes.
τοῦτον ὁ Θεὸς ἀρχηγὸν καὶ σωτῆρα ὕψωσε τῇ δεξιᾷ αὐτοῦ, δοῦναι μετάνοιαν τῷ Ἰσραὴλ καὶ ἄφεσιν ἁμαρτιῶν.
τοῦτον ὁ Θεὸς ἀρχηγὸν καὶ σωτῆρα ὕψωσε τῇ δεξιᾷ αὐτοῦ, δοῦναι μετάνοιαν τῷ Ἰσραὴλ, καὶ ἄφεσιν ἁμαρτιῶν.
ἁμαρτία , feminine noun, hamartia — a sin, failure (value 453)
G266,
ἁμαρτία hamartía, ham-ar-tee'-ah; from G264; a sin (properly abstract):—offence, sin(-ful).equivalent to 264
to be without a share in
to miss the mark
to err, be mistaken
to miss or wander from the path of uprightness and honour, to do or go wrong
to wander from the law of God, violate God's law, sin
that which is done wrong, sin, an offence, a violation of the divine law in thought or in act
collectively, the complex or aggregate of sins committed either by a single person or by many
Used in 151 Verses, 21 Books 174 Occurrence Count
ἀρχηγός , adjective, archēgos — founder, leader (value 982)
G747,
ἀρχηγός archēgós, ar-khay-gos'; from G746 and G71; a chief leader:—author, captain, prince.the chief leader, prince
of Christ
one that takes the lead in any thing and thus affords an example, a predecessor in a matter, pioneer
the author
Used in 4 Verses, 2 Books 4 Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773 Occurrence Count
ἄφεσις , feminine noun, aphesis — dismissal, release, pardon (value 916)
G859,
ἄφεσις áphesis, af'-es-is; from G863; freedom; (figuratively) pardon:—deliverance, forgiveness, liberty, remission.release from bondage or imprisonment
forgiveness or pardon, of sins (letting them go as if they had never been committed), remission of the penalty
Used in 16 Verses, 7 Books 17 Occurrence Count
δεξιός , adjective, dexios — the right hand or side (value 349)
G1188,
δεξιός dexiós, dex-ee-os'; from G1209; the right side or (feminine) hand (as that which usually takes):—right (hand, side).the right, the right hand
metaph.
a place of honour or authority
Used in 53 Verses, 13 Books 53 Occurrence Count
δίδωμι , verb, didōmi — to give (value 868)
G1325,
δίδωμι dídōmi, did'-o-mee; a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):—adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.to give
to give something to someone
of one's own accord to give one something, to his advantage
to bestow a gift
to grant, give to one asking, let have
to supply, furnish, necessary things
to give over, deliver
to reach out, extend, present
of a writing
to give over to one's care, intrust, commit
something to be administered
to give or commit to some one something to be religiously observed
to give what is due or obligatory, to pay: wages or reward
to furnish, endue
to give
to cause, profuse, give forth from one's self
to give, hand out lots
to appoint to an office
to cause to come forth, i.e. as the sea, death and Hell are said to give up the dead who have been engulfed or received by them
to give one to someone as his own
as an object of his saving care
to give one to someone, to follow him as a leader and master
to give one to someone to care for his interests
to give one to someone to whom he already belonged, to return
to grant or permit one
to commission
Used in 377 Verses, 22 Books 413 Occurrence Count
θεός , masculine noun, theos — God, a god (value 284)
G2316,
θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
Used in 1173 Verses, 27 Books 1341 Occurrence Count
Ἰσραήλ , adjective, israēl — Israel, the name of the Jewish people and their land (value 349)
G2474,
Ἰσραήλ Israḗl, is-rah-ale'; of Hebrew origin (H3478); Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively):—Israel.Israel = "he shall be a prince of God"
the name given to the patriarch Jacob (and borne by him in addition to his former name)
the family or descendants of Israel, the nation of Israel
Christians, the Israel of God (Gal 6:16), for not all those who draw their bodily descent from Israel are true Israelites, i.e. are those whom God pronounces to be Israelites and has chosen to salvation
Used in 68 Verses, 13 Books 70 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
μετάνοια , feminine noun, metanoia — change of mind, repentance (value 477)
G3341,
μετάνοια metánoia, met-an'-oy-ah; from G3340; (subjectively) compunction (for guilt, including reformation); by implication, reversal (of (another's) decision):—repentance.a change of mind, as it appears to one who repents, of a purpose he has formed or of something he has done
Used in 24 Verses, 9 Books 24 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
οὗτος , pronoun, hoytos — this (value 1040)
G3778,
οὗτος hoûtos, hoo'-tos; from the article G3588 and G846; the he (she or it), i.e. this or that (often with article repeated):—he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.Used in 327 Verses, 22 Books 337 Occurrence Count
σωτήρ , masculine noun, sōtēr — a savior, deliverer (value 1408)
G4990,
σωτήρ sōtḗr, so-tare'; from G4982; a deliverer, i.e. God or Christ:—saviour.saviour, deliverer, preserver
The name was given by the ancients to deities, esp. tutelary deities, to princes, kings, and in general to men who had conferred signal benefits upon their country, and in more degenerate days by the way of flattery to personages of influence.(Wigram) The word soter was a common Greek epithet for the gods (e.g., Zeus, Apollo, and Hermes), active personalities in world affairs (e.g., Epicurus) and rulers (e.g., Ptolemy Philopator, and later Roman Emporers). (cf. LSJ and BDAG)
Used in 24 Verses, 11 Books 24 Occurrence Count
τοῦτον , pronoun, touton — this; he, she, it (value 1190)
G5126,
τοῦτον toûton, too'-ton; accusative case singular masculine of G3778; this (person, as objective of verb or preposition):—him, the same, that, this.Used in 63 Verses, 11 Books 64 Occurrence Count
ὑψόω , verb, hypsoō — to lift or raise up, to exalt, uplift (value 1970)
G5312,
ὑψόω hupsŏō, hoop-so'-o; from G5311; to elevate (literally or figuratively):—exalt, lift up.to lift up on high, to exalt
metaph.
to raise to the very summit of opulence and prosperity
to exalt, to raise to dignity, honour and happiness
Used in 16 Verses, 7 Books 20 Occurrence Count
| Acts 5:31Modern KJV—Authorized Version |
| Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. |
| Original Text (TR 1894)Stephanus 1550 (Total 12120) |
| τοῦτον ὁ Θεὸς ἀρχηγὸν καὶ σωτῆρα ὕψωσε τῇ δεξιᾷ αὐτοῦ, δοῦναι μετάνοιαν τῷ Ἰσραὴλ καὶ ἄφεσιν ἁμαρτιῶν. |
| Verse #27091 (Ch. #1023) — 17 words, 84 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Him |
G3778hoytos |
οὗτος |
1040 |
| hath |
G5312hypsoō |
ὑψόω |
1970 |
| God |
G2316theos |
θεός |
284 |
| exalted |
G5312hypsoō |
ὑψόω |
1970 |
| with |
G1188dexios |
δεξιός |
349 |
| his |
G846autos |
αὐτός |
971 |
| right hand |
G1188dexios |
δεξιός |
349 |
| to be a Prince |
G747archēgos |
ἀρχηγός |
982 |
| and |
G2532kai |
καί |
31 |
| a Saviour, |
G4990sōtēr |
σωτήρ |
1408 |
| for to give |
G1325didōmi |
δίδωμι |
868 |
| repentance |
G3341metanoia |
μετάνοια |
477 |
| to Israel, |
G2474israēl |
Ἰσραήλ |
349 |
| and |
G2532kai |
καί |
31 |
| forgiveness |
G859aphesis |
ἄφεσις |
916 |
| of sins. |
G266hamartia |
ἁμαρτία |
453 |
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