And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.
And Moſes was learned in all the wiſedome of the Egyptians, and was mightie in words and in deeds.
καὶ ἐπαιδεύθη Μωσῆς πάσῃ σοφίᾳ Αἰγυπτίων· ἦν δὲ δυνατὸς ἐν λόγοις καὶ ἐν ἔργοις.
καὶ ἐπαιδεύθη Μωσῆς πάσῃ σοφίᾳ Αἰγυπτίων· ἦν δὲ δυνατὸς ἐν λόγοις καὶ ἐν ἔργοις.
Αἰγύπτιος , adjective, aigyptios — Egyptian (value 1074)
G124,
Αἰγύπτιος Aigýptios, ahee-goop'-tee-os; from G125; an Ægyptian or inhabitant of Ægyptus:—Egyptian.Used in 5 Verses, 2 Books 5  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882  Occurrence Count
δυνατός , adjective, dynatos — strong, mighty, powerful (value 1025)
G1415,
δυνατός dynatós, doo-nat-os'; from G1410; powerful or capable (literally or figuratively); neuter possible:—able, could, (that is) mighty (man), possible, power, strong.able, powerful, mighty, strong
mighty in wealth and influence
strong in soul
to bear calamities and trials with fortitude and patience
strong in Christian virtue
to be able (to do something)
mighty, excelling in something
having power for something
Used in 35 Verses, 13 Books 35  Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146  Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799  Occurrence Count
ἔργον , neuter noun, ergon — work (value 228)
G2041,
ἔργον érgon, er'-gon; from a primary (but obsolete) ἔργω érgō (to work); toil (as an effort or occupation); by implication, an act:—deed, doing, labour, work.business, employment, that which any one is occupied
that which one undertakes to do, enterprise, undertaking
any product whatever, any thing accomplished by hand, art, industry, or mind
an act, deed, thing done: the idea of working is emphasised in opp. to that which is less than work
Used in 161 Verses, 26 Books 176  Occurrence Count
ἦν , verb, ēn — agree, be, have charge of, hold, use (value 58)
G2258,
ἦν ēn, ane; imperfect of G1510; I (thou, etc.) was (wast or were):—+ agree, be, X have (+ charge of), hold, use, was(-t), were.Used in 415 Verses, 21 Books 455  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
λόγος , masculine noun, logos — a word (as embodying an idea), a statement, a speech (value 373)
G3056,
λόγος lógos, log'-os; from G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):—account, cause, communication, × concerning, doctrine, fame, × have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, × speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.of speech
a word, uttered by a living voice, embodies a conception or idea
what someone has said
a word
the sayings of God
decree, mandate or order
of the moral precepts given by God
Old Testament prophecy given by the prophets
what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
discourse
the act of speaking, speech
the faculty of speech, skill and practice in speaking
a kind or style of speaking
a continuous speaking discourse - instruction
doctrine, teaching
anything reported in speech; a narration, narrative
matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law
the thing spoken of or talked about; event, deed
its use as respect to the MIND alone
reason, the mental faculty of thinking, meditating, reasoning, calculating
account, i.e. regard, consideration
account, i.e. reckoning, score
account, i.e. answer or explanation in reference to judgment
relation, i.e. with whom as judge we stand in relation
reason would
reason, cause, ground
In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.
Note: A Greek philosopher named Heraclitus first used the term Logos around 600 B.C. to designate the divine reason or plan which coordinates a changing universe.
Used in 316 Verses, 24 Books 330  Occurrence Count
Μωσεύς , proper masculine noun, mōysēs — Moses, a leader of Isr (value 1645)
G3475,
Μωσεύς Mōseús, moce-yoos'; of Hebrew origin; (H4872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver:—Moses.Moses = "drawing out"
the legislator of the Jewish people and in a certain sense the founder of the Jewish religion. He wrote the first five books of the Bible, commonly referred to as the Books of Moses.
Used in 79 Verses, 12 Books 80  Occurrence Count
παιδεύω , verb, paideuō — to train children, to chasten, correct (value 1300)
G3811,
παιδεύω paideúō, pahee-dyoo'-o; from G3816; to train up a child, i.e. educate, or (by implication), discipline (by punishment):—chasten(-ise), instruct, learn, teach.to train children
to be instructed or taught or learn
to cause one to learn
to chastise
to chastise or castigate with words, to correct
of those who are moulding the character of others by reproof and admonition
of God
to chasten by the affliction of evils and calamities
to chastise with blows, to scourge
of a father punishing his son
of a judge ordering one to be scourged
Used in 13 Verses, 9 Books 13  Occurrence Count
πᾶς , adjective, pas — all, every (value 281)
G3956,
πᾶς pâs, pas; including all the forms of declension; apparently a primary word; all, any, every, the whole:—all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.individually
each, every, any, all, the whole, everyone, all things, everything
collectively
some of all types
Used in 1081 Verses, 27 Books 1248  Occurrence Count
σοφία , feminine noun, sophia — skill, wisdom (value 781)
G4678,
σοφία sophía, sof-ee'-ah; from G4680; wisdom (higher or lower, worldly or spiritual):—wisdom.wisdom, broad and full of intelligence; used of the knowledge of very diverse matters
the wisdom which belongs to men
spec. the varied knowledge of things human and divine, acquired by acuteness and experience, and summed up in maxims and proverbs
the science and learning
the act of interpreting dreams and always giving the sagest advice
the intelligence evinced in discovering the meaning of some mysterious number or vision
skill in the management of affairs
devout and proper prudence in intercourse with men not disciples of Christ, skill and discretion in imparting Christian truth
the knowledge and practice of the requisites for godly and upright living
supreme intelligence, such as belongs to God
to Christ
the wisdom of God as evinced in forming and executing counsels in the formation and government of the world and the scriptures
Used in 49 Verses, 12 Books 51  Occurrence Count
| Acts 7:22Modern KJV—Authorized Version |
| And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds. |
| Original Text (TR 1894)Stephanus 1550 (Total 6549) |
| καὶ ἐπαιδεύθη Μωσῆς πάσῃ σοφίᾳ Αἰγυπτίων· ἦν δὲ δυνατὸς ἐν λόγοις καὶ ἐν ἔργοις. |
| Verse #27139 (Ch. #1025) — 14 words, 65 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G2532kai |
καί |
31 |
| Moses |
G3475mōysēs |
Μωσεύς |
1645 |
| was learned |
G3811paideuō |
παιδεύω |
1300 |
| in all |
G3956pas |
πᾶς |
281 |
| the wisdom |
G4678sophia |
σοφία |
781 |
| of the Egyptians, |
G124aigyptios |
Αἰγύπτιος |
1074 |
| and |
G1161de |
δέ |
9 |
| was |
G1510eimi |
εἰμί |
65 |
| mighty |
G1415dynatos |
δυνατός |
1025 |
| in |
G1722en |
ἐν |
55 |
| words |
G3056logos |
λόγος |
373 |
| and |
G2532kai |
καί |
31 |
| in |
G1722en |
ἐν |
55 |
| deeds. |
G2041ergon |
ἔργον |
228 |
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