Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.
Yea, ye tooke vp the Tabernacle of Moloch, and the ſtarre of your God Remphan, figures which ye made, to worſhip them: and I will carie you away beyond Babylon.
καὶ ἀνελάβετε τὴν σκηνὴν τοῦ Μολόχ καὶ τὸ ἄστρον τοῦ θεοῦ ὑμῶν Ῥεμφάν, τοὺς τύπους οὓς ἐποιήσατε προσκυνεῖν αὐτοῖς· καὶ μετοικιῶ ὑμᾶς ἐπέκεινα Βαβυλῶνος.
καὶ ἀνελάβετε τὴν σκηνὴν τοῦ Μολὸχ, καὶ τὸ ἄστρον τοῦ Θεοῦ ὑμῶν Ῥεμφὰν, τοὺς τύπους ὃυς ἐποιήσατε προσκυνεῖν αὐτοῖς· Καὶ μετοικιῶ ὑμᾶς ἐπέκεινα Βαβυλῶνος.
ἀναλαμβάνω , verb, analambanō — to take up, raise (value 976)
G353,
ἀναλαμβάνω analambánō, an-al-am-ban'-o; from G303 and G2983; to take up:—receive up, take (in, unto, up).to take up, raise
to take up (a thing in order to carry or use it)
Used in 13 Verses, 5 Books 13  Occurrence Count
ἄστρον , neuter noun, astron — a star (value 721)
G798,
ἄστρον ástron, as'-tron; neuter from G792; properly, a constellation; put for a single star (natural or artificial):—star.a group of stars, a constellation
a star
Used in 4 Verses, 3 Books 4  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
Βαβυλών , proper locative noun, babylōn — "gate of god(s)", Babylon, a large city situated astride the Euphrates river (value 1285)
G897,
Βαβυλών Babylṓn, bab-oo-lone'; of Hebrew origin (H894); Babylon, the capitol of Chaldæa (literally or figuratively (as a type of tyranny)):—Babylon.Babylon = "confusion"
a very large and famous city, the residence of the Babylonian kings, situated on both banks of the Euphrates. Cyrus had formerly captured it, but Darius Hystaspis threw down its gates and walls, and Xerxes destroyed the temple of Belis. At length the city was reduced to almost solitude, the population having been drawn off by the neighbouring Seleucia, built on the Tigris by Seleucus Nicanor.
of the territory of Babylonia
allegorically, of Rome as the most corrupt seat of idolatry and the enemy of Christianity
Used in 11 Verses, 4 Books 12  Occurrence Count
ἐπέκεινα , adverb, epekeina — farther on, beyond (value 176)
G1900,
ἐπέκεινα epékeina, ep-ek'-i-nah; from G1909 and (the accusative case plural neuter of) G1565; upon those parts of, i.e. on the further side of:—beyond.Used in 1 Verse, 1 Book 1  Occurrence Count
θεός , masculine noun, theos — God, a god (value 284)
G2316,
θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
Used in 1173 Verses, 27 Books 1341  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
μετοικίζω , verb, metoikizō — to cause to migrate (value 1262)
G3351,
μετοικίζω metoikízō, met-oy-kid'-zo; from the same as G3350; to transfer as a settler or captive, i.e colonize or exile:—carry away, remove into.to transfer settlers
to cause to remove into another land
Used in 2 Verses, 1 Book 2  Occurrence Count
Μολόχ , proper masculine noun, moloch — Moloch, the god of the Ammonites (value 810)
G3434,
Μολόχ Molóch, mol-okh'; of Hebrew origin (H4432); Moloch (i.e. Molek), an idol:—Moloch.Molech = "king"
the name of the idol god of the Ammonites, to which human victims, particularly young children were offered in sacrifice. Its image was a hollow brazen figure, with the head of an ox, and outstretched human arms. It was heated red hot by a fire from within, and the little ones placed in its arms to be slowly burned, while to prevent the parents from hearing the dying cries, the sacrificing priests beat drums
Used in 1 Verse, 1 Book 1  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739,
ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.Used in 1221 Verses, 27 Books 1406  Occurrence Count
ποιέω , verb, poieō — to make, do (value 965)
G4160,
ποιέω poiéō, poy-eh'-o; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):—abide, + agree, appoint, × avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, × journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, × secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare G4238.to make
with the names of things made, to produce, construct, form, fashion, etc.
to be the authors of, the cause
to make ready, to prepare
to produce, bear, shoot forth
to acquire, to provide a thing for one's self
to make a thing out of something
to (make i.e.) render one anything
to (make i.e.) constitute or appoint one anything, to appoint or ordain one that
to (make i.e.) declare one anything
to put one forth, to lead him out
to make one do something
cause one to
to be the authors of a thing (to cause, bring about)
to do
to act rightly, do well
to carry out, to execute
to do a thing unto one
to do to one
with designation of time: to pass, spend
to celebrate, keep
to make ready, and so at the same time to institute, the celebration of the passover
to perform: to a promise
Used in 519 Verses, 26 Books 574  Occurrence Count
προσκυνέω , verb, proskyneō — to do reverence to (value 1725)
G4352,
προσκυνέω proskynéō, pros-koo-neh'-o; from G4314 and a probable derivative of G2965 (meaning to kiss, like a dog licking his master's hand); to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore):—worship.to kiss the hand to (towards) one, in token of reverence
among the Orientals, esp. the Persians, to fall upon the knees and touch the ground with the forehead as an expression of profound reverence
in the NT by kneeling or prostration to do homage (to one) or make obeisance, whether in order to express respect or to make supplication
used of homage shown to men and beings of superior rank
to the Jewish high priests
to God
to Christ
to heavenly beings
to demons
Used in 54 Verses, 8 Books 60  Occurrence Count
Ῥεμφάν , proper masculine noun, rhaiphan — Remphan (value 696)
G4481,
†Ῥεμφάν Rhemphán, hrem-fan'; by incorrect transliteration for a word of Hebrew origin (H3594); Remphan (i.e. Kijun), an Egyptian idol:—Remphan.Remphan = "the shrunken (as lifeless)"
the name of an idol worshipped secretly by the Israelites in the wilderness
Used in 1 Verse, 1 Book 1  Occurrence Count
σκηνή , feminine noun, skēnē — a tent (value 286)
G4633,
σκηνή skēnḗ, skay-nay'; apparently akin to G4632 and G4639; a tent or cloth hut (literally or figuratively):—habitation, tabernacle.tent, tabernacle, (made of green boughs, or skins or other materials)
of that well known movable temple of God after the pattern of which the temple at Jerusalem was built
Used in 20 Verses, 6 Books 20  Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771,
σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.Used in 163 Verses, 16 Books 178  Occurrence Count
τύπος , masculine noun, typos — typically (value 1050)
G5179,
†τύπος týpos, too'-pos; from G5180; a die (as struck), i.e. (by implication) a stamp or scar; by analogy, a shape, i.e. a statue, (figuratively) style or resemblance; specially, a sampler ("type"), i.e. a model (for imitation) or instance (for warning):—en-(ex-)ample, fashion, figure, form, manner, pattern, print.the mark of a stroke or blow, print
a figure formed by a blow or impression
of a figure or image
of the image of the gods
form
the teaching which embodies the sum and substance of religion and represents it to the mind, manner of writing, the contents and form of a letter
an example
in the technical sense, the pattern in conformity to which a thing must be made
in an ethical sense, a dissuasive example, a pattern of warning
of ruinous events which serve as admonitions or warnings to others
an example to be imitated
of men worthy of imitation
in a doctrinal sense
of a type i.e. a person or thing prefiguring a future (Messianic) person or thing
Used in 15 Verses, 11 Books 16  Occurrence Count
ὑμᾶς , pronoun, hymas — you (value 641)
G5209,
ὑμᾶς humas, hoo-mas'; accusative case of G5210; you (as the objective of a verb or preposition):—ye, you (+ -ward), your (+ own).Used in 388 Verses, 22 Books 437  Occurrence Count
ὑμῶν , pronoun, hymōn — you (value 1290)
G5216,
ὑμῶν humōn, hoo-mone'; genitive case of G5210; of (from or concerning) you:—ye, you, your (own, -selves).Used in 503 Verses, 25 Books 583  Occurrence Count
| Acts 7:43Modern KJV—Authorized Version |
| Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon. |
| Original Text (TR 1894)Stephanus 1550 (Total 16459) |
| καὶ ἀνελάβετε τὴν σκηνὴν τοῦ Μολόχ καὶ τὸ ἄστρον τοῦ θεοῦ ὑμῶν Ῥεμφάν, τοὺς τύπους οὓς ἐποιήσατε προσκυνεῖν αὐτοῖς· καὶ μετοικιῶ ὑμᾶς ἐπέκεινα Βαβυλῶνος. |
| Verse #27160 (Ch. #1025) — 24 words, 127 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Yea, |
G2532kai |
καί |
31 |
| ye took up |
G353analambanō |
ἀναλαμβάνω |
976 |
| the tabernacle |
G4633skēnē |
σκηνή |
286 |
| of Moloch, |
G3434moloch |
Μολόχ |
810 |
| and |
G2532kai |
καί |
31 |
| the star |
G798astron |
ἄστρον |
721 |
| of |
G2316theos |
θεός |
284 |
| your |
G4771sy |
σύ |
600 |
| god |
G2316theos |
θεός |
284 |
| Remphan, |
G4481rhaiphan |
Ῥεμφάν |
696 |
| figures |
G5179typos |
τύπος |
1050 |
| which |
G3739hos |
ὅς |
270 |
| ye made |
G4160poieō |
ποιέω |
965 |
| to worship |
G4352proskyneō |
προσκυνέω |
1725 |
| them: |
G846autos |
αὐτός |
971 |
| and |
G2532kai |
καί |
31 |
| I will carry |
G3351metoikizō |
μετοικίζω |
1262 |
| you |
G4771sy |
σύ |
600 |
| away |
G3351metoikizō |
μετοικίζω |
1262 |
| beyond |
G1900epekeina |
ἐπέκεινα |
176 |
| Babylon. |
G897babylōn |
Βαβυλών |
1285 |
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