to be, to exist, to happen, to be present
in, by, with etc.
"he/she/it is" (third person singular of 'to be'). Used with 3739 in the following verses: Mar 3:17; 7:11, 34; 12:42; 15:15; Eph 6:17; Col 1:24; Hbr 7:2; Rev 21:8, 17. These are listed under number 3603.
straightway, immediately, forthwith
a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
and, also, even, indeed, but
to be a herald, to officiate as a herald
to proclaim after the manner of a herald
always with the suggestion of formality, gravity and an authority which must be listened to and obeyed
to publish, proclaim openly: something which has been done
used of the public proclamation of the gospel and matters pertaining to it, made by John the Baptist, by Jesus, by the apostles and other Christian teachers
this, that, these, etc. Only significant renderings other than "the" counted
that, because, since
this, these, etc.
a bringing together, gathering (as of fruits), a contracting
in the NT, an assembling together of men, an assembly of men
a synagogue
an assembly of Jews formally gathered together to offer prayers and listen to the reading and expositions of the scriptures; assemblies of that sort were held every sabbath and feast day, afterwards also on the second and fifth days of every week; name transferred to an assembly of Christians formally gathered together for religious purposes
the buildings where those solemn Jewish assemblies are held. Synagogues seem to date their origin from the Babylonian exile. In the times of Jesus and the apostles every town, not only in Palestine, but also among the Gentiles if it contained a considerable number of Jewish inhabitants, had at least one synagogue, the larger towns several or even many. These were also used for trials and inflicting punishment.
a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
Christ = "anointed"
Christ was [and is] the Messiah, the Son of God
anointed
| Acts 9:20Modern KJV—Authorized Version |
|---|
| And straightway he preached Christ in the synagogues, that he is the Son of God. |
| Original Text (TR 1894)Stephanus 1550 (Total 10361) |
|---|
| καὶ εὐθέως ἐν ταῖς συναγωγαῖς ἐκήρυσσε τὸν Χριστόν, ὅτι οὗτός ἐστιν ὁ υἱὸς τοῦ Θεοῦ. |
| Verse #27237 (Ch. #1027) — 15 words, 68 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G2532kai | καί | 31 | |
| G2112eutheōs | εὐθέως | 1419 | |
| G2784kēryssō | κηρύσσω | 1728 | |
| G5547christos | Χριστός | 1480 | |
| G1722en | ἐν | 55 | |
| G4864synagōgē | συναγωγή | 1465 | |
| G3754hoti | ὅτι | 380 | |
| G3778hoytos | οὗτος | 1040 | |
| G1510eimi | εἰμί | 65 | |
| G5207yhios | υἱός | 680 | |
| G2316theos | θεός | 284 | |
| Total = | 10361 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G2532 | kai | 31 | ||
| G2112 | eutheōs | 1419 | ||
| G1722 | en | 55 | ||
| G3588 | tais | 511 | ||
| G4864 | sunagōgais | 1668 | ||
| G2784 | ekērusse | 938 | ||
| G3588 | ton | 420 | ||
| G5547 | Christon | 1330 | ||
| G3754 | hoti | 380 | ||
| G3778 | houtos | 1040 | ||
| G2076 | estin | 565 | ||
| G3588 | ho | 70 | ||
| G5207 | huios | 680 | ||
| G3588 | tou | 770 | ||
| G2316 | Theou | 484 | ||