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majesty, holiness
moral purity
a raising up, rising (e.g. from a seat)
a rising from the dead
that of Christ
that of all men at the end of this present age
the resurrection of certain ones history who were restored to life (Heb. 11:35)
strength power, ability
inherent power, power residing in a thing by virtue of its nature, or which a person or thing exerts and puts forth
power for performing miracles
moral power and excellence of soul
the power and influence which belong to riches and wealth
power and resources arising from numbers
power consisting in or resting upon armies, forces, hosts
out of, from, by, away from
in, by, with etc.
our, we, us
a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
Jesus = "Jehovah is salvation"
Jesus, the Son of God, the Saviour of mankind, God incarnate
Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)
down from, through out
according to, toward, along
he to whom a person or thing belongs, about which he has power of deciding; master, lord
the possessor and disposer of a thing
the owner; one who has control of the person, the master
in the state: the sovereign, prince, chief, the Roman emperor
is a title of honour expressive of respect and reverence, with which servants greet their master
this title is given to: God, the Messiah
properly
one that has breathed his last, lifeless
deceased, departed, one whose soul is in heaven or hell
destitute of life, without life, inanimate
metaph.
spiritually dead
destitute of a life that recognises and is devoted to God, because given up to trespasses and sins
inactive as respects doing right
destitute of force or power, inactive, inoperative
this, that, these, etc. Only significant renderings other than "the" counted
to define
to mark out the boundaries or limits (of any place or thing)
to determine, appoint
that which has been determined, acc. to appointment, decree
to ordain, determine, appoint
the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
sometimes referred to in a way which emphasises his personality and character (the "Holy" Spirit)
sometimes referred to in a way which emphasises his work and power (the Spirit of "Truth")
never referred to as a depersonalised force
the spirit, i.e. the vital principal by which the body is animated
the rational spirit, the power by which the human being feels, thinks, decides
the soul
a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
a life giving spirit
a human soul that has left the body
a spirit higher than man but lower than God, i.e. an angel
used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ
the disposition or influence which fills and governs the soul of any one
the efficient source of any power, affection, emotion, desire, etc.
a movement of air (a gentle blast)
of the wind, hence the wind itself
breath of nostrils or mouth
a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
Christ = "anointed"
Christ was [and is] the Messiah, the Son of God
anointed
| Romans 1:4Modern KJV—Authorized Version |
|---|
| And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: |
| Original Text (TR 1894)Stephanus 1550 (Total 14167) |
|---|
| τοῦ ὁρισθέντος υἱοῦ Θεοῦ ἐν δυνάμει, κατὰ πνεῦμα ἁγιωσύνης, ἐξ ἀναστάσεως νεκρῶν, Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν, |
| Verse #27935 (Ch. #1047) — 17 words, 92 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G3724horizō | ὁρίζω | 987 | |
| to be |
G5207yhios | υἱός | 680 |
| G2316theos | θεός | 284 | |
| G1722en | ἐν | 55 | |
| G1411dynamis | δύναμις | 705 | |
| G2596kata | κατά | 322 | |
| G4151pneuma | πνεῦμα | 576 | |
| G42hagiōsynē | ἁγιωσύνη | 1472 | |
| G1537ek | ἐκ | 25 | |
| G386anastasis | ἀνάστασις | 963 | |
| G3498nekros | νεκρός | 445 | |
| Total = | 14167 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G3588 | tou | 770 | ||
| G3724 | horisthentos | 1014 | ||
| G5207 | huiou | 880 | ||
| G2316 | Theou | 484 | ||
| G1722 | en | 55 | ||
| G1411 | dunamei | 510 | ||
| G2596 | kata | 322 | ||
| G4151 | pneuma | 576 | ||
| G42 | hagiōsunēs | 1672 | ||
| G1537 | ex | 65 | ||
| G386 | anastaseōs | 1758 | ||
| G3498 | nekrōn | 1025 | ||
| G2424 | Iēsou | 688 | ||
| G5547 | Christou | 1680 | ||
| G3588 | tou | 770 | ||
| G2962 | Kuriou | 1000 | ||
| G2257 | hēmōn | 898 | ||