Bible Gematria Explorer

ἁμαρτία , feminine noun, hamartia — a sin, failure (value 453)

G266, ἁμαρτία hamartía, ham-ar-tee'-ah; from G264; a sin (properly abstract):—offence, sin(-ful).

equivalent to 264
1. to be without a share in
2. to miss the mark
3. to err, be mistaken
4. to miss or wander from the path of uprightness and honour, to do or go wrong
5. to wander from the law of God, violate God's law, sin
that which is done wrong, sin, an offence, a violation of the divine law in thought or in act
collectively, the complex or aggregate of sins committed either by a single person or by many

Used in 151 Verses, 21 Books 174 Occurrence Count

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

γάρ , conjunction, gar — for, indeed (a conjunction used to express cause, explanation, inference or continuation) (value 104)

G1063, γάρ gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.

Used in 1016 Verses, 27 Books 1067 Occurrence Count

διά , preposition, dia — through, on account of, because of (value 15)

G1223, διά diá, dee-ah'; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):—after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, × though, through(-out), to, wherefore, with (-in).

through
1. of place
  1. with
  2. in
2. of time
  1. throughout
  2. during
3. of means
  1. by
  2. by the means of
through
1. the ground or reason by which something is or is not done
  1. by reason of
  2. on account of
  3. because of for this reason
  4. therefore
  5. on this account

Used in 586 Verses, 26 Books 653 Occurrence Count

δικαιόω , verb, dikaioō — to show to be righteous, declare righteous (value 915)

G1344, δικαιόω dikaióō, dik-ah-yo'-o; from G1342; to render (i.e. show or regard as) just or innocent:—free, justify(-ier), be righteous.

to render righteous or such he ought to be
to show, exhibit, evince, one to be righteous, such as he is and wishes himself to be considered
to declare, pronounce, one to be just, righteous, or such as he ought to be

Used in 36 Verses, 10 Books 40 Occurrence Count

διότι , conjunction, dioti — on the very account that, because, inasmuch as (value 394)

G1360, διότι dióti, dee-ot'-ee; from G1223 and G3754; on the very account that, or inasmuch as:—because (that), for, therefore.

on this account that, because
for

Used in 21 Verses, 10 Books 22 Occurrence Count

ἐκ , preposition, ek — from, from out of (value 25)

G1537, ἐκ ek, ek; a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):—after, among, × are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, × hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, × thenceforth, through, × unto, × vehemently, with(-out).

out of, from, by, away from

Used in 761 Verses, 26 Books 920 Occurrence Count

ἐνώπιον , preposition, enōpion — in sight of, before (value 1065)

G1799, ἐνώπιον enṓpion, en-o'-pee-on; neuter of a compound of G1722 and a derivative of G3700; in the face of (literally or figuratively):—before, in the presence (sight) of, to.

in the presence of, before
1. of occupied place: in that place which is before, or over against, opposite, any one and towards which another turns his eyes

Used in 89 Verses, 15 Books 97 Occurrence Count

ἐπίγνωσις , feminine noun, epignōsis — recognition, knowledge (value 1358)

G1922, ἐπίγνωσις epígnōsis, ep-ig'-no-sis; from G1921; recognition, i.e. (by implication) full discernment, acknowledgement:—(ac-)knowledge(-ing, - ment).

precise and correct knowledge
1. used in the NT of the knowledge of things ethical and divine

Used in 20 Verses, 10 Books 20 Occurrence Count

ἔργον , neuter noun, ergon — work (value 228)

G2041, ἔργον érgon, er'-gon; from a primary (but obsolete) ἔργω érgō (to work); toil (as an effort or occupation); by implication, an act:—deed, doing, labour, work.

business, employment, that which any one is occupied
1. that which one undertakes to do, enterprise, undertaking
any product whatever, any thing accomplished by hand, art, industry, or mind
an act, deed, thing done: the idea of working is emphasised in opp. to that which is less than work

Used in 161 Verses, 26 Books 176 Occurrence Count

νόμος , masculine noun, nomos — that which is assigned, usage, law (value 430)

G3551, νόμος nómos, nom'-os; from a primary νέμω némō (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):—law.

anything established, anything received by usage, a custom, a law, a command
1. of any law whatsoever
  1. a law or rule producing a state approved of God
    1. by the observance of which is approved of God
  2. a precept or injunction
  3. the rule of action prescribed by reason
2. of the Mosaic law, and referring, acc. to the context. either to the volume of the law or to its contents
3. the Christian religion: the law demanding faith, the moral instruction given by Christ, esp. the precept concerning love
4. the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the OT

Used in 158 Verses, 12 Books 196 Occurrence Count

οὐ , particle, ou — not, no (value 470)

G3756, οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.

no, not; in direct questions expecting an affirmative answer

Used in 1408 Verses, 26 Books 1635 Occurrence Count

πᾶς , adjective, pas — all, every (value 281)

G3956, πᾶς pâs, pas; including all the forms of declension; apparently a primary word; all, any, every, the whole:—all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.

individually
1. each, every, any, all, the whole, everyone, all things, everything
collectively
1. some of all types

Used in 1081 Verses, 27 Books 1248 Occurrence Count

σάρξ , feminine noun, sarx — flesh (value 361)

G4561, σάρξ sárx, sarx; probably from the base of G4563; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):—carnal(-ly, + -ly minded), flesh(-ly).

flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts
the body
1. the body of a man
2. used of natural or physical origin, generation or relationship
  1. born of natural generation
3. the sensuous nature of man, "the animal nature"
  1. without any suggestion of depravity
  2. the animal nature with cravings which incite to sin
  3. the physical nature of man as subject to suffering
a living creature (because possessed of a body of flesh) whether man or beast
the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God

Used in 130 Verses, 22 Books 150 Occurrence Count

Total =			9534
Original Text
Strong's #	Translit	Greek	Value	Inc
G1360	dioti	διότι	394
G1537	ex	ἐξ	65
G2041	ergōn	ἔργων	958
G3551	nomou	νόμου	630
G3756	ou	οὐ	470
G1344	dikaiōthēsetai	δικαιωθήσεται	1378
G3956	pasa	πᾶσα	282
G4561	sarx	σὰρξ	361
G1799	enōpion	ἐνώπιον	1065
G846	autou	αὐτοῦ·	1171
G1223	dia	διὰ	15
G1063	gar	γὰρ	104
G3551	nomou	νόμου	630
G1922	epignōsis	ἐπίγνωσις	1358
G266	hamartias	ἁμαρτίας.	653

Verse #28012 (Ch. #1049) — 15 words, 80 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
Therefore	G1360dioti	διότι	394
by	G1537ek	ἐκ	25
the deeds	G2041ergon	ἔργον	228
of the law	G3551nomos	νόμος	430
there shall	G1344dikaioō	δικαιόω	915
no	G3756ou	οὐ	470
flesh	G4561sarx	σάρξ	361
be justified	G1344dikaioō	δικαιόω	915
in	G1799enōpion	ἐνώπιον	1065
his	G846autos	αὐτός	971
sight:	G1799enōpion	ἐνώπιον	1065
for	G1063gar	γάρ	104
by	G1223dia	διά	15
the law	G3551nomos	νόμος	430
is the knowledge	G1922epignōsis	ἐπίγνωσις	1358
of sin.	G266hamartia	ἁμαρτία	453