Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
Neuertheles, death reigned from Adam to Moſes, euen ouer them that had not ſinned after the ſimilitude of Adams tranſgreſſion, who is the figure of him that was to come:
ἀλλ’ ἐβασίλευσεν ὁ θάνατος ἀπὸ Ἀδὰμ μέχρι Μωσέως καὶ ἐπὶ τοὺς μὴ ἁμαρτήσαντας ἐπὶ τῷ ὁμοιώματι τῆς παραβάσεως Ἀδάμ, ὅς ἐστι τύπος τοῦ μέλλοντος.
Ἀλλ’ ἐβασίλευσεν ὁ θάνατος ἀπὸ Ἀδὰμ μέχρι Μωσέως, καὶ ἐπὶ τοὺς μὴ ἁμαρτήσαντας ἐπὶ τῷ ὁμοιώματι τῆς παραβάσεως Ἀδὰμ, ὅς ἐστι τύπος τοῦ μέλλοντος.
Ἀδάμ , proper masculine noun, adam — Adam, the first man (value 46)
G76,
Ἀδάμ Adám, ad-am'; of Hebrew origin (H121); Adam, the first man; typically (of Jesus) man (as his representative):—Adam.Adam = "the red earth"
Adam, the first man, the parent of the whole human family
Used in 7 Verses, 5 Books 9 Occurrence Count
ἀλλά , conjunction, alla — otherwise, on the other hand, but (value 62)
G235,
ἀλλά allá, al-lah'; neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):—and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.but
nevertheless, notwithstanding
an objection
an exception
a restriction
nay, rather, yea, moreover
forms a transition to the cardinal matter
Used in 601 Verses, 27 Books 635 Occurrence Count
ἁμαρτάνω , verb, hamartanō — to miss the mark, do wrong, sin (value 1293)
G264,
ἁμαρτάνω hamartánō, ham-ar-tan'-o; perhaps from G1 (as a negative particle) and the base of G3313; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin:—for your faults, offend, sin, trespass.to be without a share in
to miss the mark
to err, be mistaken
to miss or wander from the path of uprightness and honour, to do or go wrong
to wander from the law of God, violate God's law, sin
Used in 37 Verses, 13 Books 43 Occurrence Count
ἀπό , preposition, apo — from, away from (value 151)
G575,
ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.of separation
of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
of separation of a part from the whole
where of a whole some part is taken
of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
of a state of separation, that is of distance
physical, of distance of place
temporal, of distance of time
of origin
of the place whence anything is, comes, befalls, is taken
of origin of a cause
Used in 617 Verses, 27 Books 672 Occurrence Count
βασιλεύω , verb, basileuō — to be king, reign (value 1448)
G936,
βασιλεύω basileúō, bas-il-yoo'-o; from G935; to rule (literally or figuratively):—king, reign.to be king, to exercise kingly power, to reign
of the governor of a province
of the rule of the Messiah
of the reign of Christians in the millennium
metaph. to exercise the highest influence, to control
Used in 18 Verses, 6 Books 21 Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146 Occurrence Count
ἐπί , preposition, epi — on, upon (value 95)
G1909,
ἐπί epí, ep-ee'; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:—about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.upon, on, at, by, before
of position, on, at, by, over, against
to, over, on, at, across, against
Used in 791 Verses, 25 Books 898 Occurrence Count
ἐστί , verb, esti — are, belong, call, come, consist (value 515)
G2076,
ἐστί estí, es-tee'; third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:—are, be(-long), call, X can(-not), come, consisteth, × dure for a while, + follow, × have, (that) is (to say), make, meaneth, × must needs, + profit, + remaineth, + wrestle."he/she/it is" (third person singular of 'to be'). Used with 3739 in the following verses: Mar 3:17; 7:11, 34; 12:42; 15:15; Eph 6:17; Col 1:24; Hbr 7:2; Rev 21:8, 17. These are listed under number 3603.
Used in 838 Verses, 26 Books 926 Occurrence Count
θάνατος , masculine noun, thanatos — death (value 631)
G2288,
θάνατος thánatos, than'-at-os; from G2348; (properly, an adjective used as a noun) death (literally or figuratively):—X deadly, (be…) death.the death of the body
that separation (whether natural or violent) of the soul and the body by which the life on earth is ended
with the implied idea of future misery in hell
the power of death
since the nether world, the abode of the dead, was conceived as being very dark, it is equivalent to the region of thickest darkness i.e. figuratively, a region enveloped in the darkness of ignorance and sin
metaph., the loss of that life which alone is worthy of the name,
the misery of the soul arising from sin, which begins on earth but lasts and increases after the death of the body in hell
the miserable state of the wicked dead in hell
in the widest sense, death comprising all the miseries arising from sin, as well physical death as the loss of a life consecrated to God and blessed in him on earth, to be followed by wretchedness in hell
Used in 106 Verses, 15 Books 118 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
μέλλω , verb, mellō — to be about to (value 905)
G3195,
μέλλω méllō, mel'-lo; a strengthened form of G3199 (through the idea of expectation); to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation):—about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.to be about
to be on the point of doing or suffering something
to intend, have in mind, think to
Used in 107 Verses, 18 Books 110 Occurrence Count
μέχρι , particle, mechri — as far as, until (value 755)
G3360,
μέχρι méchri, mekh'-ree; from G3372; as far as, i.e. up to a certain point (as a preposition, of extent (denoting the terminus, whereas G891 refers especially to the space of time or place intervening) or conjunction):—till, (un-)to, until.Used in 17 Verses, 9 Books 17 Occurrence Count
μή , particle, mē — not, that...not, lest (used for qualified negation) (value 48)
G3361,
μή mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.Used in 927 Verses, 27 Books 1053 Occurrence Count
Μωσεύς , proper masculine noun, mōysēs — Moses, a leader of Isr (value 1645)
G3475,
Μωσεύς Mōseús, moce-yoos'; of Hebrew origin; (H4872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver:—Moses.Moses = "drawing out"
the legislator of the Jewish people and in a certain sense the founder of the Jewish religion. He wrote the first five books of the Bible, commonly referred to as the Books of Moses.
Used in 79 Verses, 12 Books 80 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
ὁμοίωμα , neuter noun, homoiōma — that which is made like (something) (value 1031)
G3667,
ὁμοίωμα homoíōma, hom-oy'-o-mah; from G3666; a form; abstractly, resemblance:—made like to, likeness, shape, similitude.that which has been made after the likeness of something
a figure, image, likeness, representation
likeness i.e. resemblance, such as amounts almost to equality or identity
Used in 6 Verses, 3 Books 6 Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739,
ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.Used in 1221 Verses, 27 Books 1406 Occurrence Count
παράβασις , feminine noun, parabasis — a going aside, a transgression (value 595)
G3847,
παράβασις parábasis, par-ab'-as-is; from G3845; violation:—breaking, transgression.a going over
metaph. a disregarding, violating
of the Mosaic law
the breach of a definite, promulgated, ratified law
to create transgressions, i.e. that sins might take on the character of transgressions, and thereby the consciousness of sin be intensified and the desire for redemption be aroused
Used in 7 Verses, 4 Books 7 Occurrence Count
τύπος , masculine noun, typos — typically (value 1050)
G5179,
†τύπος týpos, too'-pos; from G5180; a die (as struck), i.e. (by implication) a stamp or scar; by analogy, a shape, i.e. a statue, (figuratively) style or resemblance; specially, a sampler ("type"), i.e. a model (for imitation) or instance (for warning):—en-(ex-)ample, fashion, figure, form, manner, pattern, print.the mark of a stroke or blow, print
a figure formed by a blow or impression
of a figure or image
of the image of the gods
form
the teaching which embodies the sum and substance of religion and represents it to the mind, manner of writing, the contents and form of a letter
an example
in the technical sense, the pattern in conformity to which a thing must be made
in an ethical sense, a dissuasive example, a pattern of warning
of ruinous events which serve as admonitions or warnings to others
an example to be imitated
of men worthy of imitation
in a doctrinal sense
of a type i.e. a person or thing prefiguring a future (Messianic) person or thing
Used in 15 Verses, 11 Books 16 Occurrence Count
| Romans 5:14Modern KJV—Authorized Version |
| Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. |
| Original Text (TR 1894)Stephanus 1550 (Total 14903) |
| ἀλλ’ ἐβασίλευσεν ὁ θάνατος ἀπὸ Ἀδὰμ μέχρι Μωσέως καὶ ἐπὶ τοὺς μὴ ἁμαρτήσαντας ἐπὶ τῷ ὁμοιώματι τῆς παραβάσεως Ἀδάμ, ὅς ἐστι τύπος τοῦ μέλλοντος. |
| Verse #28062 (Ch. #1051) — 24 words, 118 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Nevertheless |
G235alla |
ἀλλά |
62 |
| death |
G2288thanatos |
θάνατος |
631 |
| reigned |
G936basileuō |
βασιλεύω |
1448 |
| from |
G575apo |
ἀπό |
151 |
| Adam |
G76adam |
Ἀδάμ |
46 |
| to |
G3360mechri |
μέχρι |
755 |
| Moses, |
G3475mōysēs |
Μωσεύς |
1645 |
| even |
G2532kai |
καί |
31 |
| over |
G1909epi |
ἐπί |
95 |
| them that had |
G264hamartanō |
ἁμαρτάνω |
1293 |
| not |
G3361mē |
μή |
48 |
| sinned |
G264hamartanō |
ἁμαρτάνω |
1293 |
| after |
G1909epi |
ἐπί |
95 |
| the similitude |
G3667homoiōma |
ὁμοίωμα |
1031 |
| of |
G3847parabasis |
παράβασις |
595 |
| Adam's |
G76adam |
Ἀδάμ |
46 |
| transgression, |
G3847parabasis |
παράβασις |
595 |
| who |
G3739hos |
ὅς |
270 |
| is |
G1510eimi |
εἰμί |
65 |
| the figure |
G5179typos |
τύπος |
1050 |
| of him that was to come. |
G3195mellō |
μέλλω |
905 |
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