Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
Know ye not, that to whom yee yeeld your ſelues ſeruants to obey, his ſeruants ye are to whom ye obey: whether of ſinne vnto death, or of obedience vnto righteouſneſſe?
οὐκ οἴδατε ὅτι ᾧ παριστάνετε ἑαυτοὺς δούλους εἰς ὑπακοήν, δοῦλοί ἐστε ᾧ ὑπακούετε, ἤτοι ἁμαρτίας εἰς θάνατον, ἢ ὑπακοῆς εἰς δικαιοσύνην;
οὐκ οἴδατε ὅτι ᾧ παριστάνετε ἑαυτοὺς δούλους εἰς ὑπακοὴν, δοῦλοί ἐστε ᾧ ὑπακούετε, ἤτοι ἁμαρτίας εἰς θάνατον, ἢ ὑπακοῆς εἰς δικαιοσύνην;
ἁμαρτία , feminine noun, hamartia — a sin, failure (value 453)
G266,
ἁμαρτία hamartía, ham-ar-tee'-ah; from G264; a sin (properly abstract):—offence, sin(-ful).equivalent to 264
to be without a share in
to miss the mark
to err, be mistaken
to miss or wander from the path of uprightness and honour, to do or go wrong
to wander from the law of God, violate God's law, sin
that which is done wrong, sin, an offence, a violation of the divine law in thought or in act
collectively, the complex or aggregate of sins committed either by a single person or by many
Used in 151 Verses, 21 Books 174  Occurrence Count
δικαιοσύνη , feminine noun, dikaiosynē — righteousness, justice (value 773)
G1343,
δικαιοσύνη dikaiosýnē, dik-ah-yos-oo'-nay; from G1342; equity (of character or act); specially (Christian) justification:—righteousness.in a broad sense: state of him who is as he ought to be, righteousness, the condition acceptable to God
the doctrine concerning the way in which man may attain a state approved of God
integrity, virtue, purity of life, rightness, correctness of thinking feeling, and acting
in a narrower sense, justice or the virtue which gives each his due
Used in 85 Verses, 19 Books 91  Occurrence Count
δοῦλος , masculine noun, doulos — a slave (value 774)
G1401,
†δοῦλος doûlos, doo'-los; from G1210; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency):—bond(-man), servant.a slave, bondman, man of servile condition
a slave
metaph., one who gives himself up to another's will those whose service is used by Christ in extending and advancing his cause among men
devoted to another to the disregard of one's own interests
a servant, attendant
Used in 119 Verses, 21 Books 127  Occurrence Count
ἑαυτοῦ , pronoun, heautou — of himself, herself, itself (value 1176)
G1438,
ἑαυτοῦ heautoû, heh-ow-too'; from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:—alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).himself, herself, itself, themselves
Used in 312 Verses, 25 Books 337  Occurrence Count
εἴδω , verb, eidō — be aware, behold, consider, perceive (value 819)
G1492,
†εἴδω eídō, i'-do; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:—be aware, behold, × can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare G3700.to see
to perceive with the eyes
to perceive by any of the senses
to perceive, notice, discern, discover
to see
i.e. to turn the eyes, the mind, the attention to anything
to pay attention, observe
to see about something
i.e. to ascertain what must be done about it
to inspect, examine
to look at, behold
to experience any state or condition
to see i.e. have an interview with, to visit
to know
to know of anything
to know, i.e. get knowledge of, understand, perceive
of any fact
the force and meaning of something which has definite meaning
to know how, to be skilled in
to have regard for one, cherish, pay attention to (1Th. 5:12)
Used in 625 Verses, 26 Books 663  Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
ἐστέ , verb, este — be, have been, belong (value 510)
G2075,
ἐστέ esté, es-teh'; second person plural present indicative of G1510; ye are:—be, have been, belong."you are" (second person plural of 'to be')
Used in 88 Verses, 14 Books 92  Occurrence Count
ἤ , particle, ē — or, than (value 8)
G2228,
ἤ ḗ, ay; a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:—and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially G2235, G2260, G2273.Used in 284 Verses, 24 Books 359  Occurrence Count
ἤτοι , particle, ētoi — whether (value 388)
G2273,
ἤτοι ḗtoi, ay'-toy; from G2228 and G5104; either indeed:—whether.Used in 1 Verse, 1 Book 1  Occurrence Count
θάνατος , masculine noun, thanatos — death (value 631)
G2288,
θάνατος thánatos, than'-at-os; from G2348; (properly, an adjective used as a noun) death (literally or figuratively):—X deadly, (be…) death.the death of the body
that separation (whether natural or violent) of the soul and the body by which the life on earth is ended
with the implied idea of future misery in hell
the power of death
since the nether world, the abode of the dead, was conceived as being very dark, it is equivalent to the region of thickest darkness i.e. figuratively, a region enveloped in the darkness of ignorance and sin
metaph., the loss of that life which alone is worthy of the name,
the misery of the soul arising from sin, which begins on earth but lasts and increases after the death of the body in hell
the miserable state of the wicked dead in hell
in the widest sense, death comprising all the miseries arising from sin, as well physical death as the loss of a life consecrated to God and blessed in him on earth, to be followed by wretchedness in hell
Used in 106 Verses, 15 Books 118  Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739,
ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.Used in 1221 Verses, 27 Books 1406  Occurrence Count
ὅτι , conjunction, hoti — that, because (value 380)
G3754,
ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.Used in 1188 Verses, 27 Books 1291  Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756,
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635  Occurrence Count
παρίστημι , verb, paristēmi — to place beside, to present, stand by, appear (value 749)
G3936,
παρίστημι parístēmi, par-is'-tay-mee; from G3844 and G2476; to stand beside, i.e. (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid:—assist, bring before, command, commend, give presently, present, prove, provide, shew, stand (before, by, here, up, with), yield.to place beside or near
to set at hand
to present
to proffer
to provide
to place a person or thing at one's disposal
to present a person for another to see and question
to present or show
to bring to, bring near
metaph. i.e to bring into one's fellowship or intimacy
to present (show) by argument, to prove
to stand beside, stand by or near, to be at hand, be present
to stand by
to stand beside one, a bystander
to appear
to be at hand, stand ready
to stand by to help, to succour
to be present
to have come
of time
Used in 40 Verses, 11 Books 42  Occurrence Count
ὑπακοή , feminine noun, hypakoē — obedience (value 579)
G5218,
ὑπακοή hupakŏē, hoop-ak-o-ay'; from G5219; attentive hearkening, i.e. (by implication) compliance or submission:—obedience, (make) obedient, obey(-ing).obedience, compliance, submission
obedience rendered to anyone's counsels, an obedience shown in observing the requirements of Christianity
Used in 14 Verses, 5 Books 15  Occurrence Count
ὑπακούω , verb, hypakouō — to listen, attend to (value 1771)
G5219,
ὑπακούω hupakŏuō, hoop-ak-oo'-o; from G5259 and G191; to hear under (as a subordinate), i.e. to listen attentively; by implication, to heed or conform to a command or authority:—hearken, be obedient to, obey.to listen, to harken
of one who on the knock at the door comes to listen who it is, (the duty of a porter)
to harken to a command
to obey, be obedient to, submit to
Used in 21 Verses, 11 Books 21  Occurrence Count
| Romans 6:16Modern KJV—Authorized Version |
| Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? |
| Original Text (TR 1894)Stephanus 1550 (Total 13263) |
| οὐκ οἴδατε ὅτι ᾧ παριστάνετε ἑαυτοὺς δούλους εἰς ὑπακοήν, δοῦλοί ἐστε ᾧ ὑπακούετε, ἤτοι ἁμαρτίας εἰς θάνατον, ἢ ὑπακοῆς εἰς δικαιοσύνην; |
| Verse #28085 (Ch. #1052) — 21 words, 112 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Know ye |
G1492eidō |
εἴδω |
819 |
| not, |
G3756ou |
οὐ |
470 |
| that |
G3754hoti |
ὅτι |
380 |
| to whom |
G3739hos |
ὅς |
270 |
| ye yield |
G3936paristēmi |
παρίστημι |
749 |
| yourselves |
G1438heautou |
ἑαυτοῦ |
1176 |
| servants |
G1401doulos |
δοῦλος |
774 |
| to |
G1519eis |
εἰς |
215 |
| obey, |
G5218hypakoē |
ὑπακοή |
579 |
| his servants |
G1401doulos |
δοῦλος |
774 |
| ye are |
G1510eimi |
εἰμί |
65 |
| to whom |
G3739hos |
ὅς |
270 |
| ye obey; |
G5219hypakouō |
ὑπακούω |
1771 |
| whether |
G2273ētoi |
ἤτοι |
388 |
| of sin |
G266hamartia |
ἁμαρτία |
453 |
| unto |
G1519eis |
εἰς |
215 |
| death, |
G2288thanatos |
θάνατος |
631 |
| or |
G2228ē |
ἤ |
8 |
| of obedience |
G5218hypakoē |
ὑπακοή |
579 |
| unto |
G1519eis |
εἰς |
215 |
| righteousness? |
G1343dikaiosynē |
δικαιοσύνη |
773 |
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