but

1. nevertheless, notwithstanding

2. an objection

3. an exception

4. a restriction

5. nay, rather, yea, moreover

6. forms a transition to the cardinal matter

himself, herself, themselves, itself

he, she, it

the same

indeed, truly, at least

even

if indeed, seeing that

I, me, my

us, we, our

our, we, us

pertaining to one's self, one's own, belonging to one's self

and, also, even, indeed, but

this, that, these, etc. Only significant renderings other than "the" counted

who, which, what, that

no, not; in direct questions expecting an affirmative answer

not, by no means, not at all

to give into the hands (of another)

to give over into (one's) power or use

1. to deliver to one something to keep, use, take care of, manage

2. to deliver up one to custody, to be judged, condemned, punished, scourged, tormented, put to death

3. to deliver up treacherously

   1. by betrayal to cause one to be taken

   2. to deliver one to be taught, moulded

to commit, to commend

to deliver verbally

1. commands, rites

2. to deliver by narrating, to report

to permit allow

1. when the fruit will allow that is when its ripeness permits

2. gives itself up, presents itself

individually

1. each, every, any, all, the whole, everyone, all things, everything

collectively

1. some of all types

how, in what way

with

a son

1. rarely used for the young of animals

2. generally used of the offspring of men

3. in a restricted sense, the male offspring (one born by a father and of a mother)

4. in a wider sense, a descendant, one of the posterity of any one,

   1. the children of Israel

   2. sons of Abraham

5. used to describe one who depends on another or is his follower

   1. a pupil

son of man

1. term describing man, carrying the connotation of weakness and mortality

2. son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.

3. used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.

son of God

1. used to describe Adam (Lk. 3:38)

2. used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ

3. of those whom God esteems as sons, whom he loves, protects and benefits above others

   1. in the OT used of the Jews

   2. in the NT of Christians

   3. those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)

4. those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts

in behalf of, for the sake of

over, beyond, more than

more, beyond, over

to spare

to abstain

to do something pleasant or agreeable (to one), to do a favour to, gratify

1. to show one's self gracious, kind, benevolent

2. to grant forgiveness, to pardon

3. to give graciously, give freely, bestow

   1. to forgive

   2. graciously to restore one to another

   3. to preserve for one a person in peril