Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
Eſaias alſo crieth concerning Iſrael, * Though the number of the children of Iſrael be as the ſand of the ſea, a remnant ſhalbe ſaued.
Ἠσαΐας δὲ κράζει ὑπὲρ τοῦ Ἰσραήλ, Ἐὰν ᾖ ὁ ἀριθμὸς τῶν υἱῶν Ἰσραὴλ ὡς ἡ ἄμμος τῆς θαλάσσης, τὸ κατάλειμμα σωθήσεται·
Ἡσαΐας δὲ κράζει ὑπὲρ τοῦ Ἰσραὴλ, Ἐὰν ᾖ ὁ ἀριθμὸς τῶν υἱῶν Ἰσραὴλ ὡς ἡ ἄμμος τῆς θαλάσσης, τὸ κατάλειμμα σωθήσεται.
ἄμμος , feminine noun, ammos — sand (value 351)
G285,
ἄμμος ámmos, am'-mos; perhaps from G260; sand (as heaped on the beach):—sand.Used in 5 Verses, 4 Books 5  Occurrence Count
ἀριθμός , masculine noun, arithmos — a number (value 430)
G706,
ἀριθμός arithmós, ar-ith-mos'; from G142; a number (as reckoned up):—number.a fixed and definite number
an indefinite number, a multitude
Used in 15 Verses, 5 Books 18  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882  Occurrence Count
ἐάν , conjunction, ean — if (value 56)
G1437,
†ἐάν eán, eh-an'; from G1487 and G302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:—before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See G3361.Used in 306 Verses, 21 Books 336  Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146  Occurrence Count
Ἡσαΐας , proper masculine noun, ēsaias — Isaiah, an Israelite prophet (value 420)
G2268,
Ἡσαΐας Hēsaḯas, hay-sah-ee'-as; of Hebrew origin (H3470); Hesaias (i.e. Jeshajah), an Israelite:—Esaias.Isaiah = "Jehovah's help"
a famous Hebrew prophet who prophesied in the reigns of Uzziah, Jotham, Ahaz, and Hezekiah
Used in 21 Verses, 6 Books 21  Occurrence Count
θάλασσα , feminine noun, thalassa — the sea (value 442)
G2281,
θάλασσα thálassa, thal'-as-sah; probably prolonged from G251; the sea (genitive case or specially):—sea.the sea
used of the sea in general
used specifically of the Mediterranean Sea or the Red Sea
Used in 83 Verses, 12 Books 92  Occurrence Count
Ἰσραήλ , adjective, israēl — Israel, the name of the Jewish people and their land (value 349)
G2474,
Ἰσραήλ Israḗl, is-rah-ale'; of Hebrew origin (H3478); Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively):—Israel.Israel = "he shall be a prince of God"
the name given to the patriarch Jacob (and borne by him in addition to his former name)
the family or descendants of Israel, the nation of Israel
Christians, the Israel of God (Gal 6:16), for not all those who draw their bodily descent from Israel are true Israelites, i.e. are those whom God pronounces to be Israelites and has chosen to salvation
Used in 68 Verses, 13 Books 70  Occurrence Count
κατάλειμμα , neuter noun, hypoleimma — remnant (value 448)
G2640,
†κατάλειμμα katáleimma, kat-al'-ime-mah; from G2641; a remainder, i.e. (by implication) a few:—remnant.Used in 1 Verse, 1 Book 1  Occurrence Count
κράζω , verb, krazō — to scream, cry out (value 928)
G2896,
κράζω krázō, krad'-zo; a primary verb; properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat):—cry (out).to croak
of the cry of a raven
hence, to cry out, cry aloud, vociferate
to cry or pray for vengeance
to cry
cry out aloud, speak with a loud voice
Used in 58 Verses, 9 Books 59  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
σώζω , verb, sōzō — to save (value 1807)
G4982,
†σώζω sṓzō, sode'-zo; from a primary σῶς sōs (contraction for obsolete σάος sáos, "safe"); to save, i.e. deliver or protect (literally or figuratively):—heal, preserve, save (self), do well, be (make) whole.to save, keep safe and sound, to rescue from danger or destruction
one (from injury or peril)
to save a suffering one (from perishing), i.e. one suffering from disease, to make well, heal, restore to health
to preserve one who is in danger of destruction, to save or rescue
to save in the technical biblical sense
negatively
to deliver from the penalties of the Messianic judgment
to save from the evils which obstruct the reception of the Messianic deliverance
Used in 103 Verses, 19 Books 109  Occurrence Count
υἱός , masculine noun, yhios — a son (value 680)
G5207,
υἱός huiŏs, hwee-os'; apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:—child, foal, son.a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
Used in 348 Verses, 20 Books 382  Occurrence Count
ὑπέρ , preposition, hyper — over, beyond, on behalf of, for the sake of, concerning (value 585)
G5228,
†ὑπέρ hupĕr, hoop-er'; a primary preposition; "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than:—(+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very.in behalf of, for the sake of
over, beyond, more than
more, beyond, over
Used in 144 Verses, 22 Books 160  Occurrence Count
ὦ , verb, ō — may, might (value 800)
G5600,
ὦ ō, o; the subjunctive of G1510; (may, might, can, could, would, should, must, etc.; also with G1487 and its comparative, as well as with other particles) be:—+ appear, are, (may, might, should) be, × have, is, + pass the flower of her age, should stand, were.Used in 62 Verses, 18 Books 66  Occurrence Count
ὡς , adverb, hōs — as, like as, even as, when, since, as long as (value 1000)
G5613,
ὡς hōs, hoce; probably adverb of comparative from G3739; which how, i.e. in that manner (very variously used, as follows):—about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, × with all speed.Used in 435 Verses, 26 Books 494  Occurrence Count
| Romans 9:27Modern KJV—Authorized Version |
| Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: |
| Original Text (TR 1894)Stephanus 1550 (Total 10476) |
| Ἠσαΐας δὲ κράζει ὑπὲρ τοῦ Ἰσραήλ, Ἐὰν ᾖ ὁ ἀριθμὸς τῶν υἱῶν Ἰσραὴλ ὡς ἡ ἄμμος τῆς θαλάσσης, τὸ κατάλειμμα σωθήσεται· |
| Verse #28183 (Ch. #1055) — 21 words, 92 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Esaias |
G2268ēsaias |
Ἡσαΐας |
420 |
| also |
G1161de |
δέ |
9 |
| crieth |
G2896krazō |
κράζω |
928 |
| concerning |
G5228hyper |
ὑπέρ |
585 |
| Israel, |
G2474israēl |
Ἰσραήλ |
349 |
| Though |
G1437ean |
ἐάν |
56 |
| the number |
G706arithmos |
ἀριθμός |
430 |
| of the children |
G5207yhios |
υἱός |
680 |
| of Israel |
G2474israēl |
Ἰσραήλ |
349 |
| be |
G1510eimi |
εἰμί |
65 |
| as |
G5613hōs |
ὡς |
1000 |
| the sand |
G285ammos |
ἄμμος |
351 |
| of the sea, |
G2281thalassa |
θάλασσα |
442 |
| a remnant |
G2640hypoleimma |
κατάλειμμα |
448 |
| shall be saved: |
G4982sōzō |
σώζω |
1807 |
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