Bible Gematria Explorer | 1 Corinthians 1:13

βαπτίζω , verb, baptizō — to dip, sink (value 1200)

G907, βαπτίζω baptízō, bap-tid'-zo; from a derivative of G911; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism:—Baptist, baptize, wash.

to dip repeatedly, to immerse, to submerge (of vessels sunk)
to cleanse by dipping or submerging, to wash, to make clean with water, to wash one's self, bathe
to overwhelm
"Note on Baptism in Ac. Baptism in water (such as John's) is distinguished from baptism with the Holy Spirit (i. 5, etc.). Those who receive the latter, however, may also be baptized in water (cf. xi. 16 with x. 47); and there is one example of people who had previously received John's baptism receiving Christian baptism as a preliminary to receiving the Spirit (xix. 3 ff.). John's was a baptism of repentance (xiii. 24; xix. 4), as was also Christian baptism (ii. 38), but as John's pointed forward to Jesus (xix. 4), it became obsolete when He came. Christian baptism followed faith in the Lord Jesus (xvi. 31 ff.); it was associated with His name (ii. 38; viii. 16, etc.), which was invoked by the person baptized (xxii. 16); it signified the remission (ii. 38) or washing away of sins (xxii. 16); sometimes it preceded (ii. 38; viii. 15 ff.; xix. 5), sometimes followed (x. 47 f.) the receiving of the Spirit." (F. F. Bruce. The Acts of the Apostles [Greek Text Commentary], London: Tyndale, 1952, p. 98, n. 1.)
This word should not be confused with baptô (911). The clearest example that shows the meaning of baptizo is a text from the Greek poet and physician Nicander, who lived about 200 B.C. It is a recipe for making pickles and is helpful because it uses both words. Nicander says that in order to make a pickle, the vegetable should first be 'dipped' (baptô) into boiling water and then 'baptised' (baptizô) in the vinegar solution. Both verbs concern the immersing of vegetables in a solution. But the first is temporary. The second, the act of baptising the vegetable, produces a permanent change.

Used in 65 Verses, 8 Books 76 Occurrence Count

εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)

G1519, εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.

into, unto, to, towards, for, among

Used in 1512 Verses, 27 Books 1773 Occurrence Count

μερίζω , verb, merizō — to divide (value 962)

G3307, μερίζω merízō, mer-id'-zo; from G3313; to part, i.e. (literally) to apportion, bestow, share, or (figuratively) to disunite, differ:—deal, be difference between, distribute, divide, give participle

to divide
1. to separate into parts, cut into pieces
  1. to divide into parties, i.e. be split into factions
2. to distribute
  1. a thing among people
  2. bestow, impart

Used in 13 Verses, 7 Books 14 Occurrence Count

μή , particle, mē — not, that...not, lest (used for qualified negation) (value 48)

G3361, μή mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.

no, not lest

Used in 927 Verses, 27 Books 1053 Occurrence Count

ὄνομα , neuter noun, onoma — a name, authority, cause (value 231)

G3686, ὄνομα ónoma, on'-om-ah; from a presumed derivative of the base of G1097 (compare G3685); a "name" (literally or figuratively) (authority, character):—called, (+ sur-)name(-d).

name: univ. of proper names
the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one's rank, authority, interests, pleasure, command, excellences, deeds etc.
persons reckoned up by name
the cause or reason named: on this account, because he suffers as a Christian, for this reason

Used in 214 Verses, 19 Books 229 Occurrence Count

Παῦλος , proper masculine noun, paulos — (Sergius) Paulus (a Roman proconsul), also Paul (an apostle) (value 781)

G3972, Παῦλος Paûlos, pow'-los; of Latin origin; (little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle:—Paul, Paulus.

Paul or Paulus = "small or little"
1. Paul was the most famous of the apostles and wrote a good part of the NT, the 14 Pauline epistles
2. Paulus was a deputy or pro-consul of Cyprus and is said to be a prudent man, in the management of affairs, as a governor

Used in 160 Verses, 15 Books 164 Occurrence Count

σταυρόω , verb, stauroō — to fence with stakes, to crucify (value 1871)

G4717, σταυρόω stauróō, stow-ro'-o; from G4716; to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness:—crucify.

to stake, drive down stakes
to fortify with driven stakes, to palisade
to crucify
1. to crucify one
2. metaph. to crucify the flesh, destroy its power utterly (the nature of the figure implying that the destruction is attended with intense pain)

Used in 42 Verses, 9 Books 44 Occurrence Count

ὑπέρ , preposition, hyper — over, beyond, on behalf of, for the sake of, concerning (value 585)

G5228, †ὑπέρ hupĕr, hoop-er'; a primary preposition; "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than:—(+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very.

in behalf of, for the sake of
over, beyond, more than
more, beyond, over

Used in 144 Verses, 22 Books 160 Occurrence Count

Χριστός , adjective, christos — the Anointed One, Messiah, Christ (value 1480)

G5547, Χριστός Christós, khris-tos'; from G5548; anointed, i.e. the Messiah, an epithet of Jesus:—Christ.

Christ = "anointed"
1. Christ was [and is] the Messiah, the Son of God
2. anointed

Used in 530 Verses, 26 Books 568 Occurrence Count

Total =			9513
Original Text
Strong's #	Translit	Greek	Value	Inc
G3307	memeristai	μεμέρισται	711
G3588	ho	ὁ	70
G5547	Christos	Χριστός;	1480
G3361	mē	μὴ	48
G3972	Paulos	Παῦλος	781
G4717	estaurōthē	ἐσταυρώθη	1823
G5228	huper	ὑπὲρ	585
G5216	humōn	ὑμῶν,	1290
G2228	ē	ἢ	8
G1519	eis	εἰς	215
G3588	to	τὸ	370
G3686	onoma	ὄνομα	231
G3972	Paulou	Παύλου	981
G907	ebaptisthēte	ἐβαπτίσθητε;	920

Verse #28377 (Ch. #1063) — 14 words, 71 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
Is	G3307merizō	μερίζω	962
Christ	G5547christos	Χριστός	1480
divided?	G3307merizō	μερίζω	962
was	G4717stauroō	σταυρόω	1871
Paul	G3972paulos	Παῦλος	781
crucified	G4717stauroō	σταυρόω	1871
for	G5228hyper	ὑπέρ	585
you?	G4771sy	σύ	600
or	G2228ē	ἤ	8
were ye baptized	G907baptizō	βαπτίζω	1200
in	G1519eis	εἰς	215
the name	G3686onoma	ὄνομα	231
of Paul?	G3972paulos	Παῦλος	781