Bible Gematria Explorer | 1 Corinthians 12:13

For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

For by one ſpirit are we all baptized into one bodie, whether wee bee Iewes or † Gentiles, whether wee bee bond or free: and haue beene all made to drinke into one ſpirit.

καὶ γὰρ ἐν ἑνὶ Πνεύματι ἡμεῖς πάντες εἰς ἓν σῶμα ἐβαπτίσθημεν, εἴτε Ἰουδαῖοι εἴτε Ἕλληνες, εἴτε δοῦλοι εἴτε ἐλεύθεροι· καὶ πάντες εἰς ἓν Πνεῦμα ἐποτίσθημεν.

καὶ γὰρ ἐν ἑνὶ πνεύματι ἡμεῖς πάντες εἰς ἓν σῶμα ἐβαπτίσθημεν, εἴτε Ἰουδαῖοι, εἴτε Ἕλληνες, εἴτε δοῦλοι, εἴτε ἐλεύθεροι· καὶ πάντες εἰς ἓν πνεῦμα ἐποτίσθημεν.

βαπτίζω , verb, baptizō — to dip, sink (value 1200)

G907, βαπτίζω baptízō, bap-tid'-zo; from a derivative of G911; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism:—Baptist, baptize, wash.

to dip repeatedly, to immerse, to submerge (of vessels sunk)
to cleanse by dipping or submerging, to wash, to make clean with water, to wash one's self, bathe
to overwhelm
"Note on Baptism in Ac. Baptism in water (such as John's) is distinguished from baptism with the Holy Spirit (i. 5, etc.). Those who receive the latter, however, may also be baptized in water (cf. xi. 16 with x. 47); and there is one example of people who had previously received John's baptism receiving Christian baptism as a preliminary to receiving the Spirit (xix. 3 ff.). John's was a baptism of repentance (xiii. 24; xix. 4), as was also Christian baptism (ii. 38), but as John's pointed forward to Jesus (xix. 4), it became obsolete when He came. Christian baptism followed faith in the Lord Jesus (xvi. 31 ff.); it was associated with His name (ii. 38; viii. 16, etc.), which was invoked by the person baptized (xxii. 16); it signified the remission (ii. 38) or washing away of sins (xxii. 16); sometimes it preceded (ii. 38; viii. 15 ff.; xix. 5), sometimes followed (x. 47 f.) the receiving of the Spirit." (F. F. Bruce. The Acts of the Apostles [Greek Text Commentary], London: Tyndale, 1952, p. 98, n. 1.)
This word should not be confused with baptô (911). The clearest example that shows the meaning of baptizo is a text from the Greek poet and physician Nicander, who lived about 200 B.C. It is a recipe for making pickles and is helpful because it uses both words. Nicander says that in order to make a pickle, the vegetable should first be 'dipped' (baptô) into boiling water and then 'baptised' (baptizô) in the vinegar solution. Both verbs concern the immersing of vegetables in a solution. But the first is temporary. The second, the act of baptising the vegetable, produces a permanent change.

Used in 65 Verses, 8 Books 76 Occurrence Count

γάρ , conjunction, gar — for, indeed (a conjunction used to express cause, explanation, inference or continuation) (value 104)

G1063, γάρ gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.

Used in 1016 Verses, 27 Books 1067 Occurrence Count

δοῦλος , masculine noun, doulos — a slave (value 774)

G1401, †δοῦλος doûlos, doo'-los; from G1210; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency):—bond(-man), servant.

a slave, bondman, man of servile condition
1. a slave
2. metaph., one who gives himself up to another's will those whose service is used by Christ in extending and advancing his cause among men
3. devoted to another to the disregard of one's own interests
a servant, attendant

Used in 119 Verses, 21 Books 127 Occurrence Count

ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)

G1473, ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.

I, me, my

Used in 334 Verses, 23 Books 369 Occurrence Count

εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)

G1519, εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.

into, unto, to, towards, for, among

Used in 1512 Verses, 27 Books 1773 Occurrence Count

εἷς , numeral, heis — one (value 215)

G1520, εἷς heîs, hice; a primary numeral; one:—a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also G1527, G3367, G3391, G3762.

Used in 237 Verses, 20 Books 276 Occurrence Count

εἴτε , conjunction, eite — if, whether, or (value 320)

G1535, εἴτε eíte, i'-teh; from G1487 and G5037; if too:—if, or, whether.

if ... if
whether ... or

Used in 29 Verses, 9 Books 65 Occurrence Count

ἐλεύθερος , adjective, eleutheros — free, not a slave or not under restraint (value 824)

G1658, ἐλεύθερος eleútheros, el-yoo'-ther-os; probably from the alternate of G2064; unrestrained (to go at pleasure), i.e. (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or liability):—free (man, woman), at liberty.

freeborn
1. in a civil sense, one who is not a slave
2. of one who ceases to be a slave, freed, manumitted
free, exempt, unrestrained, not bound by an obligation
in an ethical sense: free from the yoke of the Mosaic Law

Used in 23 Verses, 9 Books 23 Occurrence Count

Ἕλλην , masculine noun, hellēn — a Greek, usually a name for a Gentile (value 123)

G1672, Ἕλλην Héllēn, hel'-lane; from G1671; a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew:—Gentile, Greek.

a Greek either by nationality, whether a native of the main land or of the Greek islands or colonies
in a wider sense the name embraces all nations not Jews that made the language, customs, and learning of the Greeks their own; the primary reference is to a difference of religion and worship

Used in 26 Verses, 6 Books 27 Occurrence Count

ἐν , preposition, en — in, on, at, by, with (value 55)

G1722, ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

in, by, with etc.

Used in 2127 Verses, 27 Books 2799 Occurrence Count

ἡμεῖς , pronoun, hēmeis — us, we ourselves (value 263)

G2249, ἡμεῖς hēmeîs, hay-mice'; nominative plural of G1473; we (only used when emphatic):—us, we (ourselves).

us, we etc.

Used in 121 Verses, 19 Books 126 Occurrence Count

Ἰουδαῖος , adjective, ioudaios — Jewish, a Jew, Judea (value 765)

G2453, Ἰουδαῖος Ioudaîos, ee-oo-dah'-yos; from G2448 (in the sense of G2455 as a country); Judæan, i.e. belonging to Jehudah:—Jew(-ess), of Judæa.

Jewish, belonging to the Jewish nation
Jewish as respects to birth, origin, religion

Used in 187 Verses, 12 Books 196 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

πᾶς , adjective, pas — all, every (value 281)

G3956, πᾶς pâs, pas; including all the forms of declension; apparently a primary word; all, any, every, the whole:—all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.

individually
1. each, every, any, all, the whole, everyone, all things, everything
collectively
1. some of all types

Used in 1081 Verses, 27 Books 1248 Occurrence Count

πνεῦμα , neuter noun, pneuma — wind, spirit (value 576)

G4151, πνεῦμα pneûma, pnyoo'-mah; from G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:—ghost, life, spirit(-ual, -ually), mind. Compare G5590.

the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
1. sometimes referred to in a way which emphasises his personality and character (the "Holy" Spirit)
2. sometimes referred to in a way which emphasises his work and power (the Spirit of "Truth")
3. never referred to as a depersonalised force
the spirit, i.e. the vital principal by which the body is animated
1. the rational spirit, the power by which the human being feels, thinks, decides
2. the soul
a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
1. a life giving spirit
2. a human soul that has left the body
3. a spirit higher than man but lower than God, i.e. an angel
  1. used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
  2. the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ
the disposition or influence which fills and governs the soul of any one
1. the efficient source of any power, affection, emotion, desire, etc.
a movement of air (a gentle blast)
1. of the wind, hence the wind itself
2. breath of nostrils or mouth

Used in 350 Verses, 25 Books 383 Occurrence Count

ποτίζω , verb, potizō — to give to drink (value 1267)

G4222, ποτίζω potízō, pot-id'-zo; from a derivative of the alternate of G4095; to furnish drink, irrigate:—give (make) to drink, feed, water.

to give to drink, to furnish drink
to water, irrigate (plants, fields etc.)
metaph. to imbue, saturate one's mind

Used in 15 Verses, 6 Books 15 Occurrence Count

σῶμα , neuter noun, sōma — a body (value 1041)

G4983, σῶμα sōma, so'-mah; from G4982; the body (as a sound whole), used in a very wide application, literally or figuratively:—bodily, body, slave.

the body both of men or animals
1. a dead body or corpse
2. the living body
  1. of animals
the bodies of planets and of stars (heavenly bodies)
is used of a (large or small) number of men closely united into one society, or family as it were; a social, ethical, mystical body
1. so in the NT of the church
that which casts a shadow as distinguished from the shadow itself

Used in 122 Verses, 18 Books 146 Occurrence Count

Verse #28648 (Ch. #1074) — 25 words, 128 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
For	G1063gar	γάρ	104
by	G1722en	ἐν	55
one	G1520heis	εἷς	215
Spirit	G4151pneuma	πνεῦμα	576
are	G907baptizō	βαπτίζω	1200
we	G1473egō	ἐγώ	808
all	G3956pas	πᾶς	281
baptized	G907baptizō	βαπτίζω	1200
into	G1519eis	εἰς	215
one	G1520heis	εἷς	215
body,	G4983sōma	σῶμα	1041
whether	G1535eite	εἴτε	320
we be Jews	G2453ioudaios	Ἰουδαῖος	765
or	G1535eite	εἴτε	320
Gentiles,	G1672hellēn	Ἕλλην	123
whether	G1535eite	εἴτε	320
we be bond	G1401doulos	δοῦλος	774
or	G1535eite	εἴτε	320
free;	G1658eleutheros	ἐλεύθερος	824
and	G2532kai	καί	31
have been	G4222potizō	ποτίζω	1267
all	G3956pas	πᾶς	281
made to drink	G4222potizō	ποτίζω	1267
into	G1519eis	εἰς	215
one	G1520heis	εἷς	215
Spirit.	G4151pneuma	πνεῦμα	576

Total =			9752
Original Text
Strong's #	Translit	Greek	Value	Inc
G2532	kai	καὶ	31
G1063	gar	γὰρ	104
G1722	en	ἐν	55
G1520	heni	ἑνὶ	65
G4151	Pneumati	Πνεύματι	886
G2249	hēmeis	ἡμεῖς	263
G3956	pantes	πάντες	636
G1519	eis	εἰς	215
G1520	hen	ἓν	55
G4983	sōma	σῶμα	1041
G907	ebaptisthēmen	ἐβαπτίσθημεν,	710
G1535	eite	εἴτε	320
G2453	Ioudaioi	Ἰουδαῖοι	575
G1535	eite	εἴτε	320
G1672	Hellēnes	Ἕλληνες,	328
G1535	eite	εἴτε	320
G1401	douloi	δοῦλοι	584
G1535	eite	εἴτε	320
G1658	eleutheroi	ἐλεύθεροι·	634
G2532	kai	καὶ	31
G3956	pantes	πάντες	636
G1519	eis	εἰς	215
G1520	hen	ἓν	55
G4151	Pneuma	Πνεῦμα	576
G4222	epotisthēmen	ἐποτίσθημεν.	777