Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.
Yee know that yee were Gentiles, caryed away vnto theſe dumbe idoles, euen as ye were led.
οἴδατε ὅτι ἔθνη ἦτε πρὸς τὰ εἴδωλα τὰ ἄφωνα, ὡς ἂν ἤγεσθε ἀπαγόμενοι.
οἴδατε ὅτι ἔθνη ἦτε, πρὸς τὰ εἴδωλα τὰ ἄφωνα ὡς ἂν ἤγεσθε ἀπαγόμενοι.
ἄγω , verb, agō — to lead, bring, carry (value 804)
G71,
ἄγω ágō, ag'-o; a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce:—be, bring (forth), carry, (let) go, keep, lead away, be open.to lead, take with one
to lead by laying hold of, and this way to bring to the point of destination: of an animal
to lead by accompanying to (into) a place
to lead with one's self, attach to one's self as an attendant
to conduct, bring
to lead away, to a court of justice, magistrate, etc.
to lead,
to lead, guide, direct
to lead through, conduct to: to something
to move, impel: of forces and influences on the mind
to pass a day, keep or celebrate a feast, etc.
to go, depart
Used in 71 Verses, 11 Books 72  Occurrence Count
ἄν , particle, an — usually untranslatable, but generally denoting supposition, wish, possibility or uncertainty (value 51)
G302,
ἄν án, an; a primary particle, denoting a supposition, wish, possibility or uncertainty:—(what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for G1437.has no exact English equivalent, see definitions under AV
Used in 172 Verses, 16 Books 190  Occurrence Count
ἀπάγω , verb, apagō — to lead away (value 885)
G520,
ἀπάγω apágō, ap-ag'-o; from G575 and G71; to take off (in various senses):—bring, carry away, lead (away), put to death, take away.to lead away
esp. of those who are led off to trial, prison, or punishment
Used in 16 Verses, 6 Books 16  Occurrence Count
ἄφωνος , adjective, aphōnos — without voice, speechless (value 1621)
G880,
ἄφωνος áphōnos, af'-o-nos; from G1 (as a negative particle) and G5456; voiceless, i.e. mute (by nature or choice); figuratively, unmeaning:—dumb, without signification.voiceless, dumb
without faculty of speech
of idols
Used in 4 Verses, 3 Books 4  Occurrence Count
ἔθνος , neuter noun, ethnos — a race, a nation, the nations (as distinct from Israel) (value 334)
G1484,
ἔθνος éthnos, eth'-nos; probably from G1486; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):—Gentile, heathen, nation, people.a multitude (whether of men or of beasts) associated or living together
a company, troop, swarm
a multitude of individuals of the same nature or genus
the human family
a tribe, nation, people group
in the OT, foreign nations not worshipping the true God, pagans, Gentiles
Paul uses the term for Gentile Christians
Used in 152 Verses, 17 Books 164  Occurrence Count
εἴδω , verb, eidō — be aware, behold, consider, perceive (value 819)
G1492,
†εἴδω eídō, i'-do; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:—be aware, behold, × can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare G3700.to see
to perceive with the eyes
to perceive by any of the senses
to perceive, notice, discern, discover
to see
i.e. to turn the eyes, the mind, the attention to anything
to pay attention, observe
to see about something
i.e. to ascertain what must be done about it
to inspect, examine
to look at, behold
to experience any state or condition
to see i.e. have an interview with, to visit
to know
to know of anything
to know, i.e. get knowledge of, understand, perceive
of any fact
the force and meaning of something which has definite meaning
to know how, to be skilled in
to have regard for one, cherish, pay attention to (1Th. 5:12)
Used in 625 Verses, 26 Books 663  Occurrence Count
εἴδωλον , neuter noun, eidōlon — an image (for worship), by implication a false god (value 969)
G1497,
εἴδωλον eídōlon, i'-do-lon; from G1491; an image (i.e. for worship); by implication, a heathen god, or (plural) the worship of such:—idol.an image, likeness
i.e. whatever represents the form of an object, either real or imaginary
used of the shades of the departed, apparitions, spectres, phantoms of the mind, etc.
the image of an heathen god
a false god
Used in 11 Verses, 7 Books 11  Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146  Occurrence Count
ἦν , verb, ēn — agree, be, have charge of, hold, use (value 58)
G2258,
ἦν ēn, ane; imperfect of G1510; I (thou, etc.) was (wast or were):—+ agree, be, X have (+ charge of), hold, use, was(-t), were.Used in 415 Verses, 21 Books 455  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅτι , conjunction, hoti — that, because (value 380)
G3754,
ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.Used in 1188 Verses, 27 Books 1291  Occurrence Count
πρός , preposition, pros — advantageous for, at (denotes local proximity), toward (denotes motion toward a place) (value 450)
G4314,
πρός prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.to the advantage of
at, near, by
to, towards, with, with regard to
Used in 674 Verses, 26 Books 725  Occurrence Count
ὡς , adverb, hōs — as, like as, even as, when, since, as long as (value 1000)
G5613,
ὡς hōs, hoce; probably adverb of comparative from G3739; which how, i.e. in that manner (very variously used, as follows):—about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, × with all speed.Used in 435 Verses, 26 Books 494  Occurrence Count
| 1 Corinthians 12:2Modern KJV—Authorized Version |
| Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led. |
| Original Text (TR 1894)Stephanus 1550 (Total 6020) |
| οἴδατε ὅτι ἔθνη ἦτε πρὸς τὰ εἴδωλα τὰ ἄφωνα, ὡς ἂν ἤγεσθε ἀπαγόμενοι. |
| Verse #28637 (Ch. #1074) — 13 words, 55 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Ye know |
G1492eidō |
εἴδω |
819 |
| that |
G3754hoti |
ὅτι |
380 |
| ye were |
G1510eimi |
εἰμί |
65 |
| Gentiles, |
G1484ethnos |
ἔθνος |
334 |
| carried away |
G71agō |
ἄγω |
804 |
| unto |
G4314pros |
πρός |
450 |
| these |
G3588ho |
ὁ |
70 |
| dumb |
G880aphōnos |
ἄφωνος |
1621 |
| idols, |
G1497eidōlon |
εἴδωλον |
969 |
| even as |
G5613hōs |
ὡς |
1000 |
| ye were led. |
G520apagō |
ἀπάγω |
885 |
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