Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
Yet in the Church I had rather ſpeake fiue words with my vnderſtanding, that by my voyce I might teach others alſo, then ten thouſand words in an vnknowen tongue.
ἀλλ’ ἐν ἐκκλησίᾳ θέλω πέντε λόγους διὰ τοῦ νοός μου λαλῆσαι, ἵνα καὶ ἄλλους κατηχήσω, ἢ μυρίους λόγους ἐν γλώσσῃ.
ἀλλ’ ἐν ἐκκλησίᾳ θέλω πέντε λόγους διὰ τοῦ νοός μου λαλῆσαι, ἵνα καὶ ἄλλους κατηχήσω, ἢ μυρίους λόγους ἐν γλώσσῃ.
ἀλλά , conjunction, alla — otherwise, on the other hand, but (value 62)
G235,
ἀλλά allá, al-lah'; neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):—and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.but
nevertheless, notwithstanding
an objection
an exception
a restriction
nay, rather, yea, moreover
forms a transition to the cardinal matter
Used in 601 Verses, 27 Books 635  Occurrence Count
ἄλλος , adjective, allos — other, another (value 331)
G243,
ἄλλος állos, al'-los; a primary word; "else," i.e. different (in many applications):—more, one (another), (an-, some an-)other(-s, -wise).Used in 141 Verses, 13 Books 160  Occurrence Count
γλῶσσα , feminine noun, glōssa — the tongue, a language (value 1234)
G1100,
γλῶσσα glōssa, gloce-sah'; of uncertain affinity; the tongue; by implication, a language (specially, one naturally unacquired):—tongue.the tongue, a member of the body, an organ of speech
a tongue
the language or dialect used by a particular people distinct from that of other nations
Used in 47 Verses, 10 Books 50  Occurrence Count
διά , preposition, dia — through, on account of, because of (value 15)
G1223,
διά diá, dee-ah'; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):—after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, × though, through(-out), to, wherefore, with (-in).through
of place
with
in
of time
throughout
during
of means
by
by the means of
through
the ground or reason by which something is or is not done
by reason of
on account of
because of for this reason
therefore
on this account
Used in 586 Verses, 26 Books 653  Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473,
ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.Used in 334 Verses, 23 Books 369  Occurrence Count
ἐκκλησία , feminine noun, ekklēsia — an assembly, a (religious) congregation (value 294)
G1577,
ἐκκλησία ekklēsía, ek-klay-see'-ah; from a compound of G1537 and a derivative of G2564; a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both):—assembly, church.a gathering of citizens called out from their homes into some public place, an assembly
an assembly of the people convened at the public place of the council for the purpose of deliberating
the assembly of the Israelites
any gathering or throng of men assembled by chance, tumultuously
in a Christian sense
an assembly of Christians gathered for worship in a religious meeting
a company of Christian, or of those who, hoping for eternal salvation through Jesus Christ, observe their own religious rites, hold their own religious meetings, and manage their own affairs, according to regulations prescribed for the body for order's sake
those who anywhere, in a city, village, constitute such a company and are united into one body
the whole body of Christians scattered throughout the earth
the assembly of faithful Christians already dead and received into heaven
Used in 115 Verses, 19 Books 118  Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799  Occurrence Count
ἤ , particle, ē — or, than (value 8)
G2228,
ἤ ḗ, ay; a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:—and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially G2235, G2260, G2273.Used in 284 Verses, 24 Books 359  Occurrence Count
θέλω , verb, thelō — to will, wish (value 844)
G2309,
†θέλω thélō, thel'-o; apparently strengthened from the alternate form of G138; to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:—desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).to will, have in mind, intend
to be resolved or determined, to purpose
to desire, to wish
to love
to like to do a thing, be fond of doing
to take delight in, have pleasure
Used in 201 Verses, 22 Books 210  Occurrence Count
ἵνα , conjunction, hina — in order that, that, so that (value 61)
G2443,
ἵνα hína, hin'-ah; probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result):—albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare G3363.that, in order that, so that
Used in 621 Verses, 26 Books 665  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κατηχέω , verb, katēcheō — to teach by word of mouth (value 1734)
G2727,
κατηχέω katēchéō, kat-ay-kheh'-o; from G2596 and G2279; to sound down into the ears, i.e. (by implication) to indoctrinate ("catechize") or (genitive case) to apprise of:—inform, instruct, teach.to sound towards, sound down upon, resound
to charm with resounding sound, to fascinate
to teach orally, to instruct
to inform by word of mouth
to be orally informed
Used in 7 Verses, 5 Books 8  Occurrence Count
λαλέω , verb, laleō — to talk (value 866)
G2980,
λαλέω laléō, lal-eh'-o; a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:—preach, say, speak (after), talk, tell, utter. Compare G3004.to utter a voice or emit a sound
to speak
to use the tongue or the faculty of speech
to utter articulate sounds
to talk
to utter, tell
to use words in order to declare one's mind and disclose one's thoughts
to speak
Used in 271 Verses, 23 Books 295  Occurrence Count
λόγος , masculine noun, logos — a word (as embodying an idea), a statement, a speech (value 373)
G3056,
λόγος lógos, log'-os; from G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):—account, cause, communication, × concerning, doctrine, fame, × have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, × speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.of speech
a word, uttered by a living voice, embodies a conception or idea
what someone has said
a word
the sayings of God
decree, mandate or order
of the moral precepts given by God
Old Testament prophecy given by the prophets
what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
discourse
the act of speaking, speech
the faculty of speech, skill and practice in speaking
a kind or style of speaking
a continuous speaking discourse - instruction
doctrine, teaching
anything reported in speech; a narration, narrative
matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law
the thing spoken of or talked about; event, deed
its use as respect to the MIND alone
reason, the mental faculty of thinking, meditating, reasoning, calculating
account, i.e. regard, consideration
account, i.e. reckoning, score
account, i.e. answer or explanation in reference to judgment
relation, i.e. with whom as judge we stand in relation
reason would
reason, cause, ground
In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.
Note: A Greek philosopher named Heraclitus first used the term Logos around 600 B.C. to designate the divine reason or plan which coordinates a changing universe.
Used in 316 Verses, 24 Books 330  Occurrence Count
μοῦ , pronoun, mou — I, me, mine own, my (value 510)
G3450,
μοῦ moû, moo; the simpler form of G1700; of me:—I, me, mine (own), my.Used in 471 Verses, 20 Books 587  Occurrence Count
μύριοι , adjective, myrios — countless, pl. ten thousand (value 630)
G3463,
μύριοι mýrioi, moo'-ree-oi; plural of an apparently primary word (properly, meaning very many); ten thousand; by extension, innumerably many:—ten thousand.innumerable, countless
ten thousand
Used in 3 Verses, 2 Books 3  Occurrence Count
νοῦς , masculine noun, nous — mind, understanding, reason (value 720)
G3563,
νοῦς noûs, nooce; probably from the base of G1097; the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication, meaning:—mind, understanding. Compare G5590.the mind, comprising alike the faculties of perceiving and understanding and those of feeling, judging, determining
the intellectual faculty, the understanding
reason in the narrower sense, as the capacity for spiritual truth, the higher powers of the soul, the faculty of perceiving divine things, of recognising goodness and of hating evil
the power of considering and judging soberly, calmly and impartially
a particular mode of thinking and judging, i.e thoughts, feelings, purposes, desires
Used in 22 Verses, 11 Books 24  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
πέντε , indeclinable noun, pente — five (value 440)
G4002,
πέντε pénte, pen'-teh; a primary number; "five":—five.Used in 33 Verses, 7 Books 38  Occurrence Count
| 1 Corinthians 14:19Modern KJV—Authorized Version |
| Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue. |
| Original Text (TR 1894)Stephanus 1550 (Total 10509) |
| ἀλλ’ ἐν ἐκκλησίᾳ θέλω πέντε λόγους διὰ τοῦ νοός μου λαλῆσαι, ἵνα καὶ ἄλλους κατηχήσω, ἢ μυρίους λόγους ἐν γλώσσῃ. |
| Verse #28698 (Ch. #1076) — 20 words, 90 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Yet |
G235alla |
ἀλλά |
62 |
| in |
G1722en |
ἐν |
55 |
| the church |
G1577ekklēsia |
ἐκκλησία |
294 |
| I had rather |
G2309thelō |
θέλω |
844 |
| speak |
G2980laleō |
λαλέω |
866 |
| five |
G4002pente |
πέντε |
440 |
| words |
G3056logos |
λόγος |
373 |
| with |
G1223dia |
διά |
15 |
| my |
G1473egō |
ἐγώ |
808 |
| understanding, |
G3563nous |
νοῦς |
720 |
| that |
G2443hina |
ἵνα |
61 |
| by my voice I might teach |
G2727katēcheō |
κατηχέω |
1734 |
| others |
G243allos |
ἄλλος |
331 |
| also, |
G2532kai |
καί |
31 |
| than |
G2228ē |
ἤ |
8 |
| ten thousand |
G3463myrios |
μύριοι |
630 |
| words |
G3056logos |
λόγος |
373 |
| in |
G1722en |
ἐν |
55 |
| an |
G1100glōssa |
γλῶσσα |
1234 |
| unknown tongue. |
G1100glōssa |
γλῶσσα |
1234 |
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