Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
* Which things alſo we ſpeake, not in the words which mans wiſedome teacheth, but which the holy Ghoſt teacheth, comparing ſpiritual things with ſpirituall.
ἃ καὶ λαλοῦμεν, οὐκ ἐν διδακτοῖς ἀνθρωπίνης σοφίας λόγοις, ἀλλ’ ἐν διδακτοῖς Πνεύματος Ἁγίου, πνευματικοῖς πνευματικὰ συγκρίνοντες.
ἀ καὶ λαλοῦμεν οὐκ ἐν διδακτοῖς ἀνθρωπίνης σοφίας λόγοις, ἀλλ’ ἐν διδακτοῖς πνεύματος ἁγίου, πνευματικοῖς πνευματικὰ συγκρίνοντες.
ἅγιος , adjective, hagios — sacred, holy (value 284)
G40,
ἅγιος hágios, hag'-ee-os; from ἅγος hágos (an awful thing) (compare G53, G2282); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):—(most) holy (one, thing), saint.Used in 219 Verses, 23 Books 228  Occurrence Count
ἀλλά , conjunction, alla — otherwise, on the other hand, but (value 62)
G235,
ἀλλά allá, al-lah'; neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):—and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.but
nevertheless, notwithstanding
an objection
an exception
a restriction
nay, rather, yea, moreover
forms a transition to the cardinal matter
Used in 601 Verses, 27 Books 635  Occurrence Count
ἀνθρώπινος , adjective, anthrōpinos — human (value 1370)
G442,
ἀνθρώπινος anthrṓpinos, anth-ro'-pee-nos; from G444; human:—human, common to man, man(-kind), (man-)kind, men's, after the manner of men.human
applied to things belonging to men
Used in 7 Verses, 4 Books 7  Occurrence Count
διδακτός , adjective, didaktos — instructed, taught (value 609)
G1318,
διδακτός didaktós, did-ak-tos'; from G1321; (subjectively) instructed, or (objectively) communicated by teaching:—taught, which … teacheth.that can be taught
taught, instructed by one
teachings, precepts
Used in 2 Verses, 2 Books 3  Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
λαλέω , verb, laleō — to talk (value 866)
G2980,
λαλέω laléō, lal-eh'-o; a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:—preach, say, speak (after), talk, tell, utter. Compare G3004.to utter a voice or emit a sound
to speak
to use the tongue or the faculty of speech
to utter articulate sounds
to talk
to utter, tell
to use words in order to declare one's mind and disclose one's thoughts
to speak
Used in 271 Verses, 23 Books 295  Occurrence Count
λόγος , masculine noun, logos — a word (as embodying an idea), a statement, a speech (value 373)
G3056,
λόγος lógos, log'-os; from G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):—account, cause, communication, × concerning, doctrine, fame, × have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, × speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.of speech
a word, uttered by a living voice, embodies a conception or idea
what someone has said
a word
the sayings of God
decree, mandate or order
of the moral precepts given by God
Old Testament prophecy given by the prophets
what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
discourse
the act of speaking, speech
the faculty of speech, skill and practice in speaking
a kind or style of speaking
a continuous speaking discourse - instruction
doctrine, teaching
anything reported in speech; a narration, narrative
matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law
the thing spoken of or talked about; event, deed
its use as respect to the MIND alone
reason, the mental faculty of thinking, meditating, reasoning, calculating
account, i.e. regard, consideration
account, i.e. reckoning, score
account, i.e. answer or explanation in reference to judgment
relation, i.e. with whom as judge we stand in relation
reason would
reason, cause, ground
In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.
Note: A Greek philosopher named Heraclitus first used the term Logos around 600 B.C. to designate the divine reason or plan which coordinates a changing universe.
Used in 316 Verses, 24 Books 330  Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739,
ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.Used in 1221 Verses, 27 Books 1406  Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756,
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635  Occurrence Count
πνεῦμα , neuter noun, pneuma — wind, spirit (value 576)
G4151,
πνεῦμα pneûma, pnyoo'-mah; from G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:—ghost, life, spirit(-ual, -ually), mind. Compare G5590.the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
sometimes referred to in a way which emphasises his personality and character (the "Holy" Spirit)
sometimes referred to in a way which emphasises his work and power (the Spirit of "Truth")
never referred to as a depersonalised force
the spirit, i.e. the vital principal by which the body is animated
the rational spirit, the power by which the human being feels, thinks, decides
the soul
a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
a life giving spirit
a human soul that has left the body
a spirit higher than man but lower than God, i.e. an angel
used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ
the disposition or influence which fills and governs the soul of any one
the efficient source of any power, affection, emotion, desire, etc.
a movement of air (a gentle blast)
of the wind, hence the wind itself
breath of nostrils or mouth
Used in 350 Verses, 25 Books 383  Occurrence Count
πνευματικός , adjective, pneumatikos — spiritual (value 1176)
G4152,
πνευματικός pneumatikós, pnyoo-mat-ik-os'; from G4151; non-carnal, i.e. (humanly) ethereal (as opposed to gross), or (dæmoniacally) a spirit (concretely), or (divinely) supernatural, regenerate, religious:—spiritual. Compare G5591.relating to the human spirit, or rational soul, as part of the man which is akin to God and serves as his instrument or organ
that which possesses the nature of the rational soul
belonging to a spirit, or a being higher than man but inferior to God
belonging to the Divine Spirit
of God the Holy Spirit
one who is filled with and governed by the Spirit of God
pertaining to the wind or breath; windy, exposed to the wind, blowing
Used in 21 Verses, 6 Books 25  Occurrence Count
σοφία , feminine noun, sophia — skill, wisdom (value 781)
G4678,
σοφία sophía, sof-ee'-ah; from G4680; wisdom (higher or lower, worldly or spiritual):—wisdom.wisdom, broad and full of intelligence; used of the knowledge of very diverse matters
the wisdom which belongs to men
spec. the varied knowledge of things human and divine, acquired by acuteness and experience, and summed up in maxims and proverbs
the science and learning
the act of interpreting dreams and always giving the sagest advice
the intelligence evinced in discovering the meaning of some mysterious number or vision
skill in the management of affairs
devout and proper prudence in intercourse with men not disciples of Christ, skill and discretion in imparting Christian truth
the knowledge and practice of the requisites for godly and upright living
supreme intelligence, such as belongs to God
to Christ
the wisdom of God as evinced in forming and executing counsels in the formation and government of the world and the scriptures
Used in 49 Verses, 12 Books 51  Occurrence Count
συγκρίνω , verb, sygkrinō — to combine, compare (value 1583)
G4793,
συγκρίνω synkrínō, soong-kree'-no; from G4862 and G2919; to judge of one thing in connection with another, i.e. combine (spiritual ideas with appropriate expressions) or collate (one person with another by way of contrast or resemblance):—compare among (with).to joint together fitly, compound, combine
to interpret
to compare
Used in 2 Verses, 2 Books 3  Occurrence Count
| 1 Corinthians 2:13Modern KJV—Authorized Version |
| Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. |
| Original Text (TR 1894)Stephanus 1550 (Total 10360) |
| ἃ καὶ λαλοῦμεν, οὐκ ἐν διδακτοῖς ἀνθρωπίνης σοφίας λόγοις, ἀλλ’ ἐν διδακτοῖς Πνεύματος Ἁγίου, πνευματικοῖς πνευματικὰ συγκρίνοντες. |
| Verse #28408 (Ch. #1064) — 17 words, 110 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Which things |
G3739hos |
ὅς |
270 |
| also |
G2532kai |
καί |
31 |
| we speak, |
G2980laleō |
λαλέω |
866 |
| not |
G3756ou |
οὐ |
470 |
| in |
G1722en |
ἐν |
55 |
| the words |
G3056logos |
λόγος |
373 |
| which man's |
G442anthrōpinos |
ἀνθρώπινος |
1370 |
| wisdom |
G4678sophia |
σοφία |
781 |
| teacheth, |
G1318didaktos |
διδακτός |
609 |
| but |
G235alla |
ἀλλά |
62 |
| which |
G1722en |
ἐν |
55 |
| the Holy |
G40hagios |
ἅγιος |
284 |
| Ghost |
G4151pneuma |
πνεῦμα |
576 |
| teacheth; |
G1318didaktos |
διδακτός |
609 |
| comparing |
G4793sygkrinō |
συγκρίνω |
1583 |
| spiritual things |
G4152pneumatikos |
πνευματικός |
1176 |
| with spiritual. |
G4152pneumatikos |
πνευματικός |
1176 |
Info box. Click on a Strong's # link, or Authorized Version footnote
Code box. Any applicable codes found for this verse will be shown here.
Coded Bible Verse Examples